My Grandmother’s Abortion

By Gina Easley

By Sara Bir

There’s still a residue of dried cottage cheese curds on the wall. Our dining room is beige, and the white curds don’t show up much. But I know they are there. I’m the one who threw the bowl of cottage cheese.

Frances watched me do it. The bowl was Japanese, one of those cute little ones, a white good luck kitty against a pink background. It hit the wall and cleaved cleanly in half with a satisfying crack. Cottage cheese flew everywhere: the wall, the floor, the blinds, the bookshelf, the books on the bookshelf. The goddamn ceiling. Frances wailed.

I threw it because of her. We were not having a good day together, my daughter and me. Our heads butted over insignificant things, and as they piled up—whining, backtalk, tedium—they became an Ugly Significant Thing. Frances demanded cottage cheese for lunch, then rejected it, lower lip protruding, and that small assertion broke me.

Frances is three, and she is wont to act like a three-year-old. But she is also always extra everything: extra sweet, extra clever, extra loud, extra hitty. We have occasional periods of intense discord that neither one of us are equipped to navigate levelheadedly.

Frances escaped the flying curds but not their implication. The dog quickly began lapping at the cottage cheese spattered on floor, and for impossibly long seconds I watched his purposeful pink tongue erase a small corner of the mess I’d created.

Immobilized, I wondered if this sort of thing goes on in other, less-extra households. Then the urgency of Frances’s crying broke the spell, and I scooped her up and held her against me. I stroked her hair, and she sobbed. I put my hand between her tiny shoulder blades and felt her warm, smooth skin as our breathing slowed to a normal pace.

“Mama, why did you throw my lunch against the wall?” she asked.

“Because I was upset,” I tell her. “Sometimes Mama gets upset and can’t help herself.”


Frances shares her first name with her maternal great-grandmother, my Grandma K. Grandma died when I was four, and I have few memories of her. I treasure a silly 1970s Christmas snapshot of her. She’s laughing, holding a recently opened joke gift from my mom: a giant bottle of Excedrin. Though it wasn’t really a joke, because Mom knew Grandma would use all those pills. She took Excedrin at a pretty decent clip. Shortly before Grandma’s fatal heart attack—there’d been previous ones—she’d posted a package to me containing a summery outfit: blue shorts and a Blueberry Muffin t-shirt that said “I love you BERRY much!” It arrived just days after her death. Thrilled with its contents, I didn’t even notice my mother weeping after we opened it.

Mom drove up to make arrangements for Grandma’s funeral. Mom and her siblings discovered a homemade cherry pie at the house, nearly as fresh as Grandma’s death. Grandma loved to bake, pies in particular, and her adult children all sat at the tiny table in the tiny kitchen of the tiny house that they grew up in and ate that cherry pie. My mother does not bake pies.

Outside of baking, there were not many things Grandma liked to do. An occasional canasta date with her cousin and his wife, short stories in ladies’ magazines, watered-down polka music on the radio to drain out the sound of the young voices filling the house. She was too busy not going insane from raising her four kids for luxuries such as liking things.


The name Frances came into our awareness because of my commute. Heading downtown every morning, my bus passed a posh clothing store, the kind of spot where a pair of knee-high socks costs fifty dollars. It was called Frances May. I hadn’t once set foot in the store, but seeing its name repeatedly from my jouncy seat must have triggered a response. When I was pregnant, I told Mom that we were set on Frances for a girl name.

“You know that was my mom’s name, don’t you?” Mom asked.

I didn’t, and I instantly felt like an ass. As a kid, I always thought of Grandma and Grandpa K as my boring grandparents. “Oh, then all the better,” I told Mom to break the long silence that followed. “It will be nice to have a family name.”

But initially Mom was not enthused about the idea. “I’m sorry. It’s just not a very happy name to me,” she said. I didn’t quite understand why she felt that way, but in the awkwardness of the moment, I didn’t press her for reasons. Mom decided that she’d call her baby granddaughter Francie. Grandma usually went as Fran.

Mom knows little about her own mother’s youth. Grandma’s father died young, and Grandma’s mother married a man who Grandma and her siblings called “the old geezer”. Grandma left school in eighth grade to work—for money but possibly to just get away from home. At first she cleaned houses, and later on, she worked at bars. Since she was neither flirty nor fond of drinking, this seems an odd employment choice, but it probably wasn’t a choice. She needed a job; bars needed a workforce, and bars didn’t require a high school education.

My mom, who never knew her maternal grandparents, has some joyful memories of her own childhood, but not many. She’s the oldest of four, born while Grandpa K was deployed in the Pacific during Word War II. Grandma and Grandpa K met at a dance hall called the Paris Inn, where Grandma worked at the time. To me, it means that there was a time when they did fun things, like dancing.

A son and two more daughters followed Mom. They lived in a modest house on a rural road. The girls all shared one room. They had few toys, few books. Grandpa was an ironworker, and his pay went far enough for them to have a solid middle-class life. Sometimes he went to the bar after work to decompress with his cronies and didn’t come back home for hours.

They had one car and no sidewalks. When Grandpa was at work, Grandma, who was not an outside person, was stranded at the house. For discipline, Grandma brought out what all the kids called the hittin’ stick. My uncle got his dose of the hittin’ stick more than his sisters, until he was big enough to yank it out of Grandma’s hand and chase her around the yard with it.

Grandma K was an anxious person, either by nature or by circumstance. Beginning in her late thirties, like many middle-class women of the time, she took diet pills (stimulants, basically), which could not have been helpful in achieving the state of calm that always eluded her. Her stress management choices—if that’s all it was, stress and not something more clinical, more constant—were cigarettes and tea. She drank tea, not coffee.

After Mom graduated from high school and moved away to work as a secretary, Grandma wrote her letters every week. They could have easily just spoken on the phone, especially given the content of the letters, which were unexciting recaps of what Mom’s siblings were up to or afternoon visits with nearby relatives. Looking at one of those letters, with their precise grammar and neat, old-fashioned script, you’d never guess they came from the pen of a woman who didn’t finish eighth grade.

All of these things I know because Mom told me. She makes a point of telling me family things, because her mother didn’t. So I know I’m thin, like her. I wear glasses, like her. I bake pies, like her. I’m starting to get arthritis, which plagued Grandma’s hands, though she barely mentioned it to anyone.

Grandma didn’t have an explosive personality like me, although she did yell at her kids, and often, run-of-the-mill nagging-mom stuff: “Keep out of there!” “Quiet down!” “Your hands are filthy!” She was kind but not down-and-dirty nurturing. (A housekeeping fanatic, Grandma wasn’t dirty anything). Mom learned how to sew, not from Grandma, but Grandma’s sister-in-law, Mom’s Aunt P, who had a special fondness for my mom. Aunt P had married well and lived several hours away, in a big city that must have seemed cosmopolitan compared to the dull Rust Belt town where Grandma’s family had settled.

Aunt P lived a long, full life. Mom made an effort to see her about once a season, especially once Aunt P was in her nineties. During one of those last visits, Aunt P told Mom that Grandma had had an abortion.

When Mom said this to me, I was full of questions: When did this happen? Did Grandpa know? Did Aunt P accompany her? How did they pay for it? How did Grandma manage, in her little world and little town, to find a place that would provide this service?

The one question I didn’t ask was why. I already knew the answer to that.


My husband and I were the first in our group of friends to conceive. Which is amazing, as we have yet to catch up to them with them in other aspects of being grown up. Like: developing solid careers, buying a house, building up savings. But I felt that yearning bodily urge for something to grow inside of me, and we figured why wait? Months later, I was pregnant. Simple.

What’s not simple is how, since having Frances, my highs have been higher and my lows have been lower. It’s like something chemical kicked in, a sinister hormone from a rogue gland secreted on scattered, dread-filled days. And then it’s my turn to be extra: extra unresponsive, extra reactive. Add a newborn to the mix and the default façade of sanity would crumble.


Aunt P accompanied Grandma to the abortion. It would have been Grandma’s fifth child; she was about forty at the time. There was no money for another baby, but maybe there was a lack of something else, too. Mom remembers a phase in her teens, late in the 1950s, when Grandma would break down crying for no apparent reason at all. It had been a bad year; Grandpa had spent many months unemployed, no ironworking jobs available.

“I think, looking back on it, she was crying because she was pregnant again and didn’t know what to do,” Mom said in light of Aunt P’s revelation. “She may even have been hurting herself, trying to lose the baby. There weren’t a lot of options.” So Grandma’s option was an illegal abortion, which must have terrified her. How did she know if the doctor was trustworthy? Who would watch the kids while she left town and then returned, scraped raw inside, needing to recover? Did it wrench her apart, knowing that to preserve her family she’d have to end a pregnancy that began just as the ones resulting in the four children she loved? Mom’s family went on only one vacation, to Niagara Falls, when the kids were still at home. Outside of that, the abortion would have been Grandma’s biggest getaway. This one trip that she did for herself wasn’t anything she really wanted to do.

It’s not the details, but the lack of them, that are telling to me about Grandma’s branch of our ancestry. She must have been loved and cared for to some degree in her youth. What if my daughter had been born back then, to Grandma’s family, raised with the ominous, menacing presence of an unwelcome stepfather? Would she be the spirited, confident girl I recognize? Or would her sharpness be dulled, her light hid under a bushel until it extinguished, deprived of the oxygen that it needed to keep shining? How much Fran is in my Frances? How much Fran is in me?


I have options. Unlike Grandma, I have reliable birth control. After Frances was born, I got an I.U.D. On my insurance plan at the time, it cost me a twenty-dollar co-pay, but that minute contraption—mere slivers of plastic and a few whiskery wires, like a T-shaped fishing lure—retails for about four-hundred dollars. It’s over 99% effective. Sometimes, after we have sex, Joe will ask, “Is that thing still inside you? Does it still work?” Yes and yes, and why he doesn’t ask before? Neither of us likes to think about the splinter of error there, the baby we could accidentally create, the good and the bad parts of us that would load the dice.

If my I.U.D. didn’t work and I got pregnant again, I wouldn’t rule it out, the thing that Grandma did. I’m thankful not to have to make that choice. I can access reproductive health care, even without insurance. I have a husband who, when I say, “Not tonight, honey,” will roll over, sighing, and respect my wishes. I have girlfriends and medical professionals I can talk about sex with frankly. Joe and I together planned when we wanted to become parents.

I wonder what kind of woman Grandma would have been if she’d been able to finish high school, or if she’d grown up in the kind of family that encouraged girls to explore their world. I wonder how many children the newly married her would have preferred to have, if that number was three or two or one. I look at the cottage cheese on my wall, ghostly freckles like snow, my reminder that fits are not worth having. More fits will come, but the aim is to keep them to a minimum, to have them out of everyone’s sight. With more than one kid, god knows what kinds of dishes would be flying around, and at whose head.

But that’s not a problem I have to deal with. Not now, hopefully not ever. I kiss Frances, my daughter, Fran’s great-granddaughter, and turn away from the mottled wall.


SARA BIR lives in southeast Ohio with her husband and daughter. She is a regular contributor to Full Grown People. Her essay “Smelted,” from this site, is included in Best Food Writing 2014. Her website is


Like this essay? There’s more of Sara’s writing—plus 29 other great essays in Full Grown People: The Greatest Hits, Volume 1!

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Family Secrets

By Beth Hannon Fuller

By Beth Armstrong Leahy

One night, a patron waves me over to her booth in the restaurant where I am working my second job as a waitress. She’s blonde and attractive and dining with her husband. We are both in our early fifties. Her face is square, her hair wavy, almost curly. She introduces herself as Debbie. She has six children and three grandchildren. She shows me a photograph. And she tells me that she is my cousin. Her mother and my mother are first cousins. I have never heard of this person before now.


This isn’t the first time I’ve learned something about my family that has been kept from me. Just after my father died thirty-two years ago, when I was twenty-one years old, I picked up the ringing phone at the same time that my mother picked up another extension. I eavesdropped. It was the life insurance company needing to know if there were any previous wives or children who might make a claim on the insurance payout. To my complete surprise, my mother said yes—he’d been married before but there were no children, and it had only lasted a year.

I couldn’t believe my ears. I shared this bombshell with my sister, Sarah, who at twenty had already been divorced. She wished she’d known, she told me, so she wouldn’t have felt as ashamed to tell my parents of her own impending divorce.

What other family matters did I know nothing about? What about that uncle in Oregon who no one ever talks about? Are there other secrets, a collection of skeletons in the attic closet? When another uncle was divorced I never saw his boys—my cousins—ever again. All this uncertainty and mystery in one small family. Was this just the tip of a family iceberg, an iceberg with pieces breaking off to float away from us?

A few years later, when I was thirty-two years old, my older brother told me that our maternal grandmother, who died when I was three and he was ten, had died by her own hand. Or as he put it, “She blew her head off.” Wow. Just wow. Quickly scanning my memories for any clues that I might have missed, I couldn’t come up with anything. My aunts, uncles, cousins, and grandfather had never slipped. I recalled the only time I’d asked about her, when I realized that I didn’t know how she had died or much else about her for that matter, my mother’s answer was “cerebral hemorrhage,” spoken in a tone that didn’t invite further probing. This answer was not a lie but neither was it the whole truth.

To this day, I have never revealed to my mom that I know the real cause of death. I feel that if she didn’t want Sarah and me to know, then I should honor that wish. I did, however, tell my sister. We both, along with my brother, have been diagnosed with and take medication for clinical depression. Since learning of my grandmother’s suicide, I have spent no small amount of time pondering this information, wondering how she could have done it to her family. I know that she and my mother were close; we lived next door to her and my grandfather. She had eleven grandchildren; some of us were toddlers and have no memories of her. They had horses. Why did she do it? Once, I heard my mom arguing with my brother on the phone—we were middle-aged by then—and she vehemently said, “My mother was the sanest person I know!” My brother could only have expressed doubts about her mother’s sanity to evoke this response.


So now before me is this lovely woman who has just revealed our relationship. And I believe Debbie instantly—she looks like us. I, too, have a square face and blonde, wavy hair. In the middle of this restaurant, with my co-workers rushing by me and customers gobbling up their lobsters, I learn from her that my grandfather’s half-brother, Kingsbury Bragdon, engaged to another, walked into the family home after some absence, saw their young housekeeper for the first time and was completely smitten. He broke his engagement and married the housekeeper, Eleanor—Debbie’s grandmother.

The Bragdon family was one of the founding families of this town here in Maine. My great-grandfather was one of three men who founded York Hospital. The Bragdon Insurance and Real Estate Agency, started in 1901, is still in business all these years later. The Bragdon clan belonged to the Country Club, owned horses and boats and fancy cars. Even today their children go to private schools and to the best colleges, and they vacation in tropical locations. There are buildings all over town that bear the Bragdon name.

The turn of events with Kingsbury was apparently not taken well. This suspicion is borne out by the rest of the story. When the lovely former housekeeper was pregnant with their sixth child, Kingsbury dropped dead of a heart attack at the age of forty. Our family splintered. Eleanor and her children were not taken in by the rest of the family. They were nudged aside, not included in family gatherings, and eventually pushed to the far fringes of the family. A very few slender threads were left to tether this woman and her children to the clan she had married into. When I asked my mom about this, she told me that she and my grandmother did bring Eleanor and those six children hand-me-down clothes on occasion.

I feel ashamed and outraged at this news. How could they do that? How could they be such class snobs? How could they dishonor Kingsbury that way? How could they basically turn their backs on those fatherless children? I feel like, so many years later, I should apologize to this descendant of theirs. And what do I do with this information?

Apparently her branch of the family has been well aware of what happened two generations ago all along and has come to accept it. Why I have never been told of these people, I am not sure. Clearly, that generation had a problem with the housekeeper’s family background and pedigree, or lack thereof. Maybe, once that piece of the family was pushed away, the following generations couldn’t find a way to repair the breach and their shame about what had happened made it easy for them to just let them keep drifting away. And so it would have been simpler to not bother telling my generation anything at all about it.

Debbie certainly doesn’t seem angry or hurt or resentful. She is just telling me, very matter-of-factly, what happened and why we don’t know each other. She plucks a photograph from her purse and proudly shows me her grown children and young grandchildren. They are all smiling and beautiful, and I feel pride, too. She named one of her sons Kingsbury. We make promises to keep in touch. I want to hug her, this woman, this stranger with whom I share bloodlines and history and secrets. And, as it turns out, an occupation: just as Eleanor did, we work as house cleaners.


BETH ARMSTRONG LEAHY still lives in York, Maine. She has two grown children and tries not to keep any secrets from them.