Autobiographies

bar stools
By Gina Kelly www.ginakelly.com

By Jill Talbot

When I was in second grade, my teacher, Mrs. Croft, had us write an autobiography. She told us to add our address at the bottom, then roll it up, and tie it to a red balloon. That way, she said, someone might find it and write back. After lunch, we walked out to the large field by the school with our balloons in hand. At Mrs. Croft’s count of three, we let them go. I can still see those red balloons floating up and away. I watched mine until I could no longer see it in the sky.

•••

Thirty years later, I entered a rehabilitation facility outside Salt Lake City, Utah. We called it The Ridge. After a four-day medical detox that turned most of us into sleeping lumps beneath blankets in dark rooms, our first task was to write our autobiography detailing how we got there. The autobiographies were our way of coming clean, so to speak. They told us that if we didn’t work through whatever instigated our addiction, we’d go right back to the bottle, the pipe, the pills. They called it “cognitive therapy”: Read and Write Your Way to a Sober New You. To most of the people in The Ridge, a writing assignment was punishment, so it came with a privilege: to go outside. This was enough motivation for most, as the only chance we had to step outside was during the two thirty minute breaks we got between meetings that began every day at 7:15 a.m. and lasted until 9:00 p.m. And even then we were supervised.

I had been writing and publishing essays for years and even had a job at a university in the southern part of the state teaching students how to write them, but it wasn’t until I went to The Ridge that I learned to stop hiding behind my own lies.

Since we were separated into groups by counselor, I didn’t get to hear everyone’s autobiographies, so in the evenings, I’d sit on one of the couches in the TV lounge and read the ones I’d missed. It was like being in a workshop, but one in which no one thought about the writing. The words were confessing. The words were admitting. And it made the writing immediate, raw, real. Years later, I’d teach an introductory course in the personal essay to a class of science majors who, until that class, didn’t know the genre existed. Their writing reminded me of those rehab essays—the lack of self-consciousness, the art they had no idea they were creating.

•••

No one in that place but me and one other guy had been to college. I don’t count a college dean because she only lasted two days. Maybe she was too ashamed to stay. Maybe she couldn’t do without her Vicodin. Most of the patients were railroad workers, farmers, or affluent, bored wives. Most had no job at all—the booze or the crystal meth made sure of that. The only patients who read on a regular basis were me and a twenty-two-year-old bartender.

The bartender woke up in the hospital and was told that he had passed out with a gun in his hand, a plan voided by a pint of vodka. Lanky, dark-hair, droopy brown eyes, now he’d be described as James Franco-esque, but then, he was the guy who liked to read. David Sedaris, Chuck Palahniuk, James Frey. He’d finish one, bring it down to my room. The small lounge across from the nurse’s station had a bookcase, loosely filled with mostly self-help and Michael Crichton, John Grisham, and one surprising Joyce Carol Oates, so his girlfriend brought our requested copies twice a week: Cormac McCarthy, Richard Brautigan, Raymond Carver’s Where I’m Calling From, because we both appreciated irony.

But we were there to write our own stories, detail every last drunk and destruction, the damages that had led us to the same exact spot, even on the same day, when we’d sat on a bench in early December, me drunk, him discharged from the hospital. That day, I’d stepped behind a glass door, then turned back once more in hopes that I could be let out, that it was all someone else’s narrative. He’d been locked up behind a steel door after his shoelaces and the string inside the waistband had been confiscated. His drinking had come on fast, his reluctance toward his intellect its trigger, his final insistence on an artistic portrait of the disgruntled young man, a bottle of vodka, and a gun stolen from behind the bar. He’d woken up angry, embarrassed, feeling like he was living the life he had failed to end.

The last I heard, he went back to the bar for the afternoon shift, hoping, like some guy out of Hemingway story, that it wouldn’t be as hard in the daylight.

•••

One of the meth addicts had become so paranoid he moved into his workshop behind his house. He’d peek through the blinds, watching his wife and two teenage sons as they came and went from the grocery store, school. Then he had watched them move out.

•••

My counselor’s last words to me on the day I checked out: “You don’t have to be Hemingway to be a writer. You don’t have to be drunk or be sad.”

•••

They’d often tell us that the sobriety rate for people leaving rehab was ten percent, so that out of the thirty or so of us in there at any given time, three would stay sober. The rest of us would go back to drinking or drugs, or we would eventually develop some cross addiction. If we had been drinkers, we might turn to pills. Or pills might be replaced by cocaine. Cocaine by booze. It’s a trick addicts play on themselves, they’d say, kicking a habit while forming a new one. They’d also warn that if we kept doing what we had been doing, we’d be dead. Some of us soon, because we had already done so much damage that “one more drink” would be too many.

What I had been doing was drinking Chardonnay, as early as ten in the morning on some days and as late as three in the morning some nights. I had loved a man for years who suddenly left me, who left our daughter, Indie, when she was four and a half months old. He abandoned us. But I abandoned us, too. I drank myself away from Indie, from myself, from the life she and I had together.

•••

A blackjack dealer had worked downtown Las Vegas at the Four Queens during its opening years, her cans of Bud and a Camel as quick as the cards. The doctors said her liver was in pieces, shards, really.

Most of the time, she slept in her room, a vaporizer belching loudly beside her bed at all hours, her door propped open, the room dark even in the day, her frailty a shadow beneath intricate afghans and a green sleeping bag. She wasn’t strong enough to walk, so we took turns bringing her meals on trays or holding her arm as she shuffled to the TV room. Once, someone found her on the smoking patio, her fingers fumbling to light a cigarette. Such futility, no more damage to be done. She was not well enough to attend sessions on schedule, and when she did, her head lolled to the side in sleep, her body bundled in that purple robe. She never wrote her autobiography. Either she couldn’t remember it or it didn’t matter anymore. When the coughs smothered her, we’d all look down at the floor or our notebooks, offering her the only form of privacy possible in a circle of people who saw her as a cautionary tale. At sixty, she looked eighty. Her raspiness, her weightlessness an ugly whisper from a fast life that not one of us envied.

She had been there at the beginning, she said, one of the invisibles shuffling blind under the blinks of the casino lights. “I kept a can of Bud right there at the table,” she told me once. We regretted it for her, all of it.

The last I heard, her husband showed up, belligerent, demanding to know just how long she had been there before taking her home.

•••

Being locked up in the rooms of a rehab facility for twenty-eight days, certain phrases got repeated until they were just noise, a skipping record: “Fake it ’til you make it.” “It works if you work it.” “Work as hard for your recovery as you did for your addiction.” “You’re only as sick as your secrets.” The head counselor’s favorite: “Don’t sympathize. Empathize.” He’d explain, at least once a day, that when people read their autobiographies or shared in a meeting, we were not to feel sorry for the person. We were to understand, to share the experience, to not distance ourselves with pity. The stories we heard were ours. Or they would be if we weren’t careful.

•••

A man checked out. He showed up two days later on the bench by the nurse’s station. He had been badly beaten, or worse. Someone whispered about a liter of whiskey, a night in the ER, but we never got to ask him. They locked him up in the psych ward.

One guy who left The Ridge on the day I arrived hung himself a week later.

For my roommate, it took only two days before a bender ended with a mess of police cars in the front yard of her Park City home. Before The Ridge, she had done two stints at Betty Ford.

One man died within a month. Sober. He died from all the drinking he had already done.

One man disappeared.

I went back to the university where I had been teaching and made it to the end of the spring semester before I drove to the next town, got a hotel room, then spent the rest of the evening at the bar, convinced that if I didn’t drink at home it didn’t count. It wasn’t a cross addiction; it was cross location. It was fucked up.

•••

One of the railroad men had snorted coke on the long runs in the middle of the night. He chewed on plastic flossers during meetings and wore a University of Texas baseball cap backwards, even though he was fifty.

One night, I sat with him alone in the room where we usually played Scattergories. The room had one window, an elongated table, worn plastic chairs, a closet with extra blankets and plastic sheets. He was stuck at Step 1, the autobiography phase, staring for weeks at a blank page and a pen that would not take his disappointment, the guilt. So I sat across from him and asked questions about his ex-wife, the worst nights, their recent phone exchanges, and I wrote it all down. I asked until he had no more answers, so I started writing the questions then pushed the yellow legal pad across the table. I ducked out of the room, leaving him to stare at the vocabulary of his failings.

He claimed to be friends with a famous author, a woman who, according to him, had a framed picture of his chest x-ray prominently displayed in her living room next to a couple of hanging plants. He liked to draw spirals on the pages of my notebook during meetings. Once, during a session on dream analysis, he told about standing in the middle of a diving board. The psychiatrist on staff preferred Jung and told him that the board was an archetypal symbol of both risk and abandon. After we both left, we spoke on the phone once, me in my kitchen in Utah, he on his cell phone on a rail car somewhere across Oregon. The last I heard was his message on my voice mail: “I’m going to die here, but not before I see you first.”

•••

A train track ran adjacent to the hospital. I’d stand on that porch, watching the lights of the passing cars, and think about scaling the wall and hopping one. One night during a smoke break, one of the psychiatrists came out to the patio looking for me. He said he wanted to meet the Ph.D. who drank a gallon of wine every night. “You,” he said, slapping my back, “are a legend.” I said thank you, crushed out my cigarette, and walked back inside.

•••

Every morning after breakfast, we’d line up at the nurses’ station for our meds and blood pressure check. In the afternoon, we’d do it again. The girl who cut herself was on an antipsychotic drug. The hay farmer cussed and called everyone a “yahoo” before they took him off Prozac. After a weekend pass to visit her son at home, my roommate returned sedate and peaceful, nothing like the weeping, neurotic beauty she had been in the three weeks I knew her. Once when she was out of the room, I opened the top drawer of her nightstand and found three pill bottles and a cell phone. Contraband. I kept her secret and allowed the counselors to believe “she finally got it.” One woman was on something that made her so drowsy she couldn’t stay awake during meetings, which was a rule breaker. And the nineteen-year-old who had been sleeping in the backs of cars on the streets of Salt Lake City tried to charm the staff into giving him “something more.” I stepped up to the window and looked down at the tray. The nurse held a white cup with two red capsules. I asked if I could stop taking them. She said she’d bring it up at the staff meeting. “Not a chance,” my counselor told me.

•••

“All of us,” Montaigne wrote, “have within us the entire human condition.” At The Ridge, they called them “autobiographies.” Montaigne called them essais. In other words, attempts. Sit down and write how you got here. Try to figure it out.

•••

I don’t remember if any of the students in Mrs. Croft’s 1977 second grade class ever received a letter from our balloon assignment. The balloons probably ended up popped or wilted, found by a stranger who had no idea that there had been words. Most likely in the panhandle of West Texas, they drifted into the middle of some field where the blades of a tractor shredded them. I kept all the pages I wrote from rehab. The fourteen pages of my autobiography, front and back, the notebook pages framed in spirals, and the pages from the Vietnam Vet.

He had worked the rail yards in Portland for seventeen years. He was heavyset, always in jeans and a shirt that struggled around his middle. When he sat down, he’d pull at it, this way and that, trying to get comfortable. He had gotten sober before and it stuck for thirteen years until he took some “stuff that blew his head off.” He often fell into coughing fits during meetings and had to step outside for a drink of water, which was also against the rules. He’d shuffle back in, apologize, shake his head at his inability to get through an hour without breaking down. He had dropped out of school. Listening to him read was like watching a man dare the frail of a rope bridge.

On one of the last days he was there, he came to the door of the TV lounge and asked if I’d help him with something. We went out to the smoking porch where he pulled out a form and asked me to write down what he told me. He pointed to the four lines provided beneath the section: Addiction History. “Began using alcohol at the age of fifteen. Pot usage. Meth. Went to AA but stopped going to meetings. Thirteen years of sobriety. Relapse. Three years without alcohol. Came to The Ridge.” I pushed the form across the table. He looked at the words as if they were details in a photograph he couldn’t quite make out.

On his last day, he showed me to two chairs in the hallway outside his room. He said he wanted me to have something he had written. His counselor, also a Vietnam Vet, had given him a final writing assignment, one he didn’t have to read aloud. He handed each one to me, in order, and while he sat with his arms folded and his head down, I sat in the chair next to them and read:

What Joe Lovett Like?

Joe Lovett was a yung idao spud. One hell of a grate guy that we called Spud. All he coughed is talk about Betty. He love to smoke pot and drink beer and stair at Bett pitchers. She was a pairty littal thing. He love to cut trees down with his fifty calorber gun. But we all now he didn’t get to go home. He was the first of the three to be shot in the head. I will always remember him like a brother. God Bless him. He was bless of “19” of his life.

What Was Mike Stratton Like?

Mike Stratton was big boy. He look lik he cought cut trees down with two chops. But he was one big tedy bear. We all called he Miky. Miky was from Orchers Washington. He was ok until we got him riped. He cought of hurt any one of us when he was riped and in a rage. I got know Miky for only “26” days. He was number two of three to be shot in the head. In the short time I got to know him I loved him like he was my brother. Now I know whey we were num all the time we were there. We all tried not to think about it. Like Spud Miky was bless with “19 years of life. I will never for get them. They will always be in my hart and in my prairs. God Bless Them.

What Was John Bires Like?

John Bires was a nice guy. He wought have given you any thing. He was from New York. One of those guy that talk funny. He loved to smoke pot. Then he wought eat every thing. You think he talk funny. When he was riped he talked every funnier. I got know him longer than Spud or Miky. For fun we called him JB. Have you ever hered some one from New York called JB. JB loved to play cards. He won a lot of the time. I hated to play cards with him. He always took my money. I got to know JB longer than Spud or Miky. JB was there for two months. JB was three of three to die. JB also was shot in the head. But this time his head landed in my lap. I just sat there with his head bleeding in my lap. I felt like I wasn’t there. I will never foget them. I wil have them always in my hart. May God Bless them all my Brother.

•••

It seems strange to feel inferior to someone’s pain, to the levels of their addiction, but I always I felt as if I hadn’t done near enough to be locked up with the others. I hadn’t lost my daughter. Or my home. Or my job. I hadn’t lived on the streets. Or gone to jail. I didn’t even have a DUI, which seemed to be a prerequisite. Hearing such autobiographies made me feel one of two ways: Either I had no reason to drink, or I hadn’t gone far enough with my drinking. I worried I was destined to return. Maybe it would take two years, or five, and I’d be back in the circle, reading a much more disturbing autobiography than Sunday morning Chardonnay.

•••

Another thing: they always told us we wouldn’t stay in touch. We didn’t believe them. I didn’t believe them. I was wrong. I have no idea where any of those people are—if they’re sober, if they’re alive.

Once we left The Ridge, we were like balloons released into the air.

•••

JILL TALBOT is the author of a memoir, Loaded, as well as the co-editor of The Art of Friction: Where (Non) Fictions Come Together and the editor of Metawritings: Toward a Theory of Nonfiction . Her work has been published or is forthcoming in Brevity, DIAGRAM, Hobart, The Paris Review Daily, The Pinch, and The Rumpus. She is the 2013–2015 Elma Stuckey Writer-in-Residence in Creative Nonfiction at Columbia College Chicago.

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Acts of Faith

russia
Courtesy Antonia Malchik

by Antonia Malchik

St. Petersburg, which my relatives still sometimes call Leningrad, is a city of water—canals, islands, the massive Neva River. Neva, sweeping to the Gulf of Finland, is an illusory barrier, giving the impression that the city is water-locked. In reality, the metro clicks out easily to a network of islands that comprise the rushing circulatory system of a huge city. These islands are hardly remote, but just far enough by metro that most tourists pass them over.

A few years ago, during a two-week trip attending a writing seminar and visiting my relatives, I took the metro out of St. Petersburg’s tourist-choked center to one of the islands. I was looking for a church. Any church, as long as tour groups hadn’t discovered it, and its Orthodox services fed the sense of mystery that an atheist like me requires from religion.

I can’t always explain this need. A fascination with faith doesn’t seem to mark most other atheists I know. And the older I get, the more grounded I feel in the lack of it. Yet something still draws me—a yearning that is both wordless and slightly annoying, probably as old as human consciousness. I don’t know whether I want to simply comprehend faith or, a more daunting thought, to find it. A place of safety, to shed my burdens.

Russia is my lodestar in this search, the country of my father and his honest, humanist parents, who had themselves chosen atheism over their severe ultra-religious existences in Orthodox Jewish villages. They left the ghettoes for Leningrad to build the new communist dream, where all that mattered were your hands and your brain. As they faced repeated defeats in their attempts to qualify as engineers—thrown back for their Jewish blood or bourgeois history rather than lack of skill—they realized Lenin’s dream was another illusion. By the time they’d survived Stalin’s purges, their noble-hearted humanism was all that was left for them.

Those grandparents would be both amused by and sympathetic to my attraction to the haughty self-righteousness of the Russian Orthodox Church. But the streets of the city they made home seemed to have given them a self-assurance I lack, and it is there, in the adopted home of my atheist grandparents, that I seek a religious conversion.

•••

During the midsummer White Nights celebrations, when the midnight sun left a rosy light on the streets, I walked through the islands seeking a native’s church, where babushkas spent afternoons murmuring to their saints and inappropriately dressed tourists were scowled at.

On the island of Vasilievsky, I found one. A courtyard with battered grass hid an old Byzantine church from the noisy main thoroughfare.

My aching feet and struggling lungs drove me from the hot, humid street and polluted air through an entrance in the stone fencing. Prepared for Orthodox churches (and those barb-tongued babushkas), I was wearing a long skirt and had a scarf tucked into my purse. Before touching the entrance steps, I tied the scarf over my hair and assembled an expression of humility and languid determination—the Russian expression.

Inside, scaffolding for restoration work covered half of the dome over the comparatively small main floor of the nave. The public part of a Russian cathedral, no matter how decorated, always feels like a waiting room. There are no pews. Even the most gnarled grandmother must greet her God standing. Icons of saints hover about the room on stands or the walls, waiting for their tribute of thin prayer candles. The real work of the church goes on constantly, unseen behind elaborately constructed doors, surrounded with icons of Jesus and Mary and all the saints—the iconostasis. Together, the sanctuary and the icons maintain the mystery of the divine.

It is the nature of Russian Orthodox churches to be unwelcoming. The practice is founded on a sacred belief in its own superiority. The country club of religions. Its very stony-faced exclusivity is what draws me to Russian Orthodoxy. Wildly private, I always found the Presbyterian churches of my upbringing intrusive. I shrank from talking about God or Jesus, or about being saved. The Orthodox Church is its opposite, intensely private itself. Nobody here cares about my personal salvation. In this church, I must find my own way. Russians already believe themselves to be, after the Jews, the second of God’s chosen people. They don’t need my faith.

•••

Chanting hummed behind the doors in the sanctuary. Hidden behind the iconostasis, unaccompanied by piano or organ, the choir’s reverberations hit my shoes through the stone floor in waves. I had forgotten, until this moment, that Russian churches never have any other music than this lyrical, unseen choir. The incomprehensible Old Church Slavonic—to my ears, Slavonic’s only similarity to Russian is its musical quality—orchestrates the priests’ black-swathed activities throughout the day as if helping them weave spells. Which, in a sense, they are.

The spells always work on me. There is something about an Orthodox service that creeps into the locked, lonely places of my heart, the ones that cry for understanding, for protection and salvation—or maybe for enlightenment and guidance. The service is so impersonal it seems to promise answers that other religions struggle with on a too-human level. Its remoteness breeds awe, even in an unbeliever.

Far from St. Petersburg’s tourist routes, this cathedral was nearly empty. Four middle-aged men and one old woman stood scattered around the room, as if their prayers would fill an abundance of personal space. As I adjusted myself against the back wall, barely out of the entryway, a young man in jeans hurried from the entrance straight to one of the icons in the center of the room. He bowed, kissed it, crossed himself. And stood. And waited.

The priests finally came out of their divine seclusion. Wrapped completely in floor-length black, with long beards, they walked in a group of three—one leading, the other two assisting—to swing a long, egg-shaped incense burner at each of the several icons propped on stands around the room. I’d seen churches in this country where the very murals on the walls were covered in icons from floor to domed ceiling.

The priests’ robes brushed the floor in time with their resonant singing. Realizing they were approaching the icon to my left, I back-stepped into the entryway, fearful of being found out even as a tourist, if not as a nonbeliever.

As the chanted service rang through the nave, the five worshippers crossed themselves continuously; they knelt to touch their foreheads to the floor. The old woman, her knees swollen under a plain dress and thick tights, made the “little reverence,” as it’s translated from Church Slavonic, dipping from the waist. It’s a pattern I couldn’t comprehend and couldn’t possibly imitate. So I bowed my head reverently.

In Western Christian churches, the visitor hides herself in the pews—a welcome trespasser who can usually follow the pray-stand-sit routine. But she is also prey to the curious and the missionary, a guest who has to make conversation after the service. Here, I was in an open space, with no hard bench to guard me, but also no inquisitiveness to guard myself from.

My ignorance was obvious: I didn’t belong here, but I bent my neck in solidarity and hoped that, for once, the service would lift me away from myself, as promised. I worked at it, remembering the words of one Anthony, Bishop of Smolensk: “Stand in church silently, peacefully, quietly, as for example, the candles lit by you stand before the icons … So should you also stand, striving with hearts aflame with love and prayer toward God.” My flame flickered as I shifted my feet and tried not to be seen. The music coming from behind the iconostasis plucked at locks in my soul, swelled a lonely “why?” (or maybe it’s a “please” or a “help”) that I am always aware of but rarely acknowledge.

•••

Sometimes I tell myself this is simply the human condition; this “why” or “please” or “help” is examining nothing more than the meaning of life. Other times I think I’m fudging, that what I really want is comfort, for some acknowledgement that the invisible wounds of my childhood and the pains of the world have some meaning. But defining my yearning for faith is like trying to bottle the sense of the unanswerable that makes faith so effective for millions. What is this thing I’m looking for? The lonely places of my heart are a mystery to me; they engender too many questions. I give them these church services in hopes that answers will unfold.

This time, I didn’t have a chance. Just as my eyes began to prick with tears, a priest hurried up to me, speaking so rapidly that my mediocre Russian failed to comprehend. He waved a hand around the entryway, and I realized that it, too, was covered in icons and needed to be blessed with incense. My unorthodox person was not welcome during the sacred ceremony. I opened my eyes wide, face red and apologetic from embarrassment. Wait! I wanted to tell him. I was just about to feel something!

But he hustled me to the dusty gift shop behind the entrance, where I could stare at religious books and icon reproductions for sale until those of faith were safe from my presence. Under a wash of shame, the groping for belief slipped away. When the service ended, my heavy feet turned to the hot streets.

•••

From childhood on, I have always been told that atheism is a willful choice to reject God—a choice to say there is no god, no deity—and agnosticism is simply the empiricist’s way of saying that there could be a god but we don’t know one way or the other. I never questioned the assertion that atheism was an act of will rather than a type of faith in its own right. But I could accept neither atheism nor faith without analysis of my motives. I dug around in feelings, memories, and reactions and found … nothing. Except myself. It surprised me.

It never occurred to me to choose not to believe. Who would choose such a thing? Only the most self-confident and satisfied person would choose to live like this—knowing that every decision and action, every mistake, is on your own shoulders only. It is a crushing responsibility: I walk bent under the weight of my own life, the weight of my choices, but worse, the weight of my accountability to humankind. If I want to change the world, the smallness and impotence I feel is terrifying next to those who believe God, or a god, is on their side.

Atheism was never a choice for me. It is knowledge. I know not that there is no God—my training in mathematics assures me that you cannot prove a negative—but that I assuredly do not believe in a god. This is a different kind of knowledge. I know I love the wilderness. I know I do not like eggplant. I know I do not believe in God. I cannot be agnostic, hedging my bets.

In seeking to discover why I have no faith, I found it was just as inexplicable as its opposite. I have no faith because it is not there.

•••

There is an incident I’ve never spoken of to anyone: the time when atheism scurried away, and I thought faith in something had finally come to bring relief, to lift that weight off my shoulders.

When my son was born, he was very weak. Taken out seven weeks early because I had come down with a rare, nearly fatal pregnancy-related condition, he was breathing through lungs as underdeveloped and fragile as soap bubbles. Over a two-week period, the doctors had to insert tubes into his tiny, scrawny chest to drain pockets of air that threatened the viability of those delicate lungs.

The day they called my husband and me at home to tell us that John needed a second air tube, and that he was ill enough they might need to move him to a tertiary care center, my reality ground itself into little pieces. I could do nothing for an hour but huddle on the floor and sob as I hadn’t done since I was a small child. I was so scared.

That same morning, I had woken up suddenly, just after seven, certain I’d heard John’s voice calling to me. Crying for me. I felt that he was in pain and needed me. It was only later I found out that I’d heard him, a forty-five-minute drive away, at the same minute they’d cut his chest and inserted the tube. I knew because, of course, they wrote down the times of all procedures, and I had checked the clock when I’d woken up (to see if it was time to drag out the breast pump), two hours before they called us at home. That is the part I’ve never told anyone, except my husband, who forgot it in the days that followed.

A friend asked me, about three months later, if John being so ill had given me some faith in God. She’s a religious person. She can’t imagine living without God, or, especially, without prayer. I told her the truth: I’d looked for faith during that time, and afterwards, and still found nothing. I think I searched deeply. I tried. But the experience didn’t send me away with faith; it sent me away with doubt. There are things in this world that I could not explain.

Was it a religious experience? A spiritual one? A trick of the imagination? A tidbit of Jung’s collective unconscious willing hope into my dreams? An aspect of physics and quantum particles we have yet to discover? I have no idea. All I could tell myself, and my friend, is that I still didn’t believe in God. Maybe atheism has become my own personal god, because it returned, after fear and glowing, new-motherhood happiness had faded, and life shifted back to its normal rhythms. When I fidgeted impatiently while attending church for a friend’s baptism, I knew my chance for faith was lost.

•••

The philosopher Bertrand Russell postulated that belief in God echoed Christians’ desire for safety, “a sort of feeling that there is a big brother who will look after you.” Ever since I became a mother, I have wondered if it’s more like a desire to get back to the mythical safety of our mothers’ arms, where we believed the world was a good place, and it loved us.

C.S. Lewis is said to have been a famous atheist, always engaged in debates about faith with devout Christian J.R.R. Tolkien. Then one day he went for a walk to the zoo. “When I left,” he said, “I did not believe that Christ was the Son of God. And when I got back, I did.” So simple. Maybe faith has a eureka moment like the greatest discoveries of science and mathematics. I do not believe. If one day faith should come to me, then I would believe.

I don’t find atheism fun. It’s a pest. It daily reminds me that I am alone in this yawning universe. Scrabbling for answers in the rich incense and enveloping music of Russian Orthodox churches gives hope that someday I can attain the eureka moment. Until then, I ride the coattails of others’ convictions, hitch my prayers onto those of people who believe they work.

•••

The next day I left Vasilievsky Island and returned to the center of St. Petersburg. I walked to the Kazan Cathedral. Closed for decades during Soviet times, Kazan now sweeps its arms around Nevsky Prospect and attracts thousands of tourists. The crowds move you up the main steps, past youths swilling liter-bottles of cheap Baikal beer as you keep a tight hand on your purse.

I crept from the entrance to a blackened wall. Close up, the wall was revealed as the icon of the Holy Spirit, so faded that the only intimation of its subject was a man’s faint outline, arm outreached, and a glimmer, above, of a white dove. The dove presumably represented the Spirit entering the soul of the sinner. A candelabra in front of the icon held the skinny, toothbrush-length candles sold in Orthodox churches all over Russia. One was burnt out. I lifted it, appropriating the prayer of another, and touched its tip to a neighboring flame. Like feeling for a tooth that wasn’t there, I probed my thoughts for pricks of hope and faith. Why couldn’t they enter my own heart as simply as the icon brought light to the aching sinner?

Today, in my morning hurry, I had forgotten to bring a headscarf and was not wearing a skirt. The oversight denied me even the simplest form of acceptance. It set me in a blank world with the other tourists, ignored and despised by the faithful, the Russian women with their covered hair, humming their love for and obedience to God.

The Kazan Cathedral was built, I am told, to house the icon of Mary, Mother of God, which was set above a raised floor to the right of the nave. She represented mercy and the preservation and unity of Russia. Hard silver encased her face, and she looked down upon the line of repentants who waited for a chance to pour out their prayers, kiss her frame, and come away renewed, hopeful, humble.

Watching them, I wished I had the courage to approach, to ask for faith. I played with the idea that I had simply walked away from God for a while, that maybe He—She, it—would welcome me back to safety if I only proclaimed my desire. I hovered near Mary’s line of the devout, wondering. Here, I told myself, is my central problem. The courage to ask for faith requires an act of faith in itself.

A man stepped forward to the silver clad Mary, crossed himself, kissed her frame, and touched his forehead to her, shivering in his reverence. How I envied him.

•••

ANTONIA MALCHIK’s work has been published in The Boston Globe, Brain, Child, The Walrus, Creative Nonfiction, many other newspapers and journals, and been twice nominated for a Pushcart Prize. She is currently working on Elements, a memoir about motherhood, striving for the lost competence of her pioneer ancestors, and questioning the true meaning of sustainability. Her essay “Competence Lost,” forthcoming in February from The Jabberwock Review, addresses these themes. She can be reached through her website, antoniamalchik.com.

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The Women Before Me

polaroid couple
By kainr/ Flickr

By Sue Sanders

“Tell me about your girlfriends,” I ask the man I’ve been seeing for the last few months, my bare leg sprawled over his, my fingers grazing the graying hair of his chest. He holds me closer and begins to talk.

My relationship with Jeff was young, but we weren’t. At the time, I was in my late thirties, a single mom a year removed from the end of an eighteen-year relationship.

He’s ten years older, tall and fit, with silver curly hair and Delft blue eyes.

I want to hear about Jeff’s girlfriends not for the intimate details about those relationships (he’s not the type who would ever kiss and tell, anyway) but because learning about his past makes me feel closer to him. Plus, I’m nosy—although I like to think of it as “being curious.”

Dating in midlife is quite different from the last time I dated, in college. Then, there was still a shiny newness to it; everyone I met had only recently shed the protective wrappers of childhood. We each had fewer years of relationship experience than fingers on one hand. My college boyfriend and I had had other lovers before we got together during our sophomore year. But those early forays into sexual relationships were far more sexual than relationship; with inept fumbling in assorted cars and dorm rooms, it was mutual lust rather than lasting love. Youth may be exuberant, but it often doesn’t know what the hell it’s doing.

Jeff had dated for far longer than I had. With decades of dating backstory, he was a bit like a book I’d been dying to read but one that started at chapter ten. I wanted to find out what happened in the previous chapters. It was, after all, the prologue to our relationship.

When my ex and I had met, we were essentially children. At nineteen, I was still a teenager. And like kids on a really great play date, we didn’t want the fun to end. We quickly became close, spending all our time outside of our classes together. We slouched on the grass of the quad, grabbed (too many) post-study drinks at an off-campus bar and, a few hours after that, huddled in a diner’s red vinyl booth, feeding each other greasy scrambled eggs and bacon. We skipped classes far too often, instead spending the day naked on his futon under the navy polyester-and-cotton blend comforter he’d brought from home, the one that made me itch and sweat in New Orleans’s humidity. When we graduated, we didn’t really discuss our future—we both just assumed that we’d stay together. And we did, for almost two decades. Then it was over, a twisted Theory of Relativity, parts of our universe expanding and each of us moving away from the other seemingly faster than the speed of light. For a year, I focused all my energy on our young daughter and surrounded myself with friends. It was more than enough until one day it suddenly wasn’t.

I was determined to meet someone—or someones—but, because of the large gap in my dating resume, I wasn’t quite sure how. In college, everyone wanted to connect with someone, for a night or for far longer. Now the only men I met were married to my mom friends. I saw other men, lurking in my favorite cafe and at the local food co-op, so I knew they existed, but they seemed strange and exotic and as approachable as the Yeti. So how did a middle-aged single mom of a young child meet men?

I asked my ex-sister-in-law (with whom I’d remained close) when we got together at a cafe for drinks. She suggested I give online dating a try—she’d met her husband that way. Sipping a glass of sauvignon blanc, she leaned closer on the edge of her chair and reminded me to practice safe sex. (I was actually going to have sex! … if I met someone). She plonked her glass on the table and warned me that some men actually lie and say they’re not married when they really are. I suddenly felt gullible and incredibly naive. The last time I dated, no one was married and cordless phones were the size of cereal boxes. Forewarned and forearmed (she’d given me a couple condoms), I joined a dating website, threw together a profile, and uploaded a digital photo.

Jeff quickly responded, sending me a thoughtful letter, and I immediately wrote him back. It was like a game of tag by email. As soon as one of us received a note, the other would reciprocate. Neither of us wanted to be the first one to stop writing. Email led to phone calls that led to a real-life meeting that led—eventually—to me snuggled into him, asking about his ex-girlfriends.

Jeff had an entire life before we met which, to me, sounded terribly fascinating and glamorous. He was a writer in New York City, and he’d met and dated a slew of interesting, talented women: dancers and writers, actresses, social workers and businesswomen. I moved closer and asked about the other women, the earlier ones. What were they like? Why had the relationship ended?

“So what happened with Anna?” I asked. (Anna isn’t her real name.)

“We were just at different places in our lives,” Jeff said, slowly. “She’d married young and divorced right before we met. She wanted to see what was out there.”

I was recently separated and Jeff was the first man I’d dated in almost twenty years. I told him that.

“Uh oh,” he said, raising an eyebrow. He brushed a strand of hair out of my face and smiled. “I guess I should ask where you are in your life, right?”

“I’m right here, right now,” I said, laughing, as I rubbed his arm. “And I sort of like this place. A lot.”

There were other questions that I didn’t ask: Would I have liked them? Would they like me? And why did this matter to me? As Jeff and I lay together and talked, my mind wandered. Thinking about his exes, I imagined how my life could have gone differently. I wondered what it would be like to try on an alternative life (and the men that might possibly have gone with it), like a pair of Levis. What if I hadn’t married my college boyfriend? What if I’d done something other than teach? What would my entire life had been like if I’d chosen a different path? I shut my eyes and pictured alternatives:

Me as a successful businesswoman, focused on my career in banking—no, corporate law!—meeting a series of businessmen for a quick wine spritzer after work. The men I date—power brokers in their fields!—have to have a greater net worth than me, and I’m very successful. (I’d tried dating a Ph.D. student once—a nice guy and extremely attentive in bed—but I’d had to pay for almost everything.) After yet another drink and scintillating talk of mergers, I catch a cab to my prewar classic six on the Upper East Side, stash my imaginary briefcase under the mahogany desk in the home office, and … I feel a very real nausea wash over me. Even in my imagination, I dislike Business Sue.

Instead, I pull on a black beret, tuck a cigarette behind my ear and move into a small walk-up studio in the East Village. (In my dream life, it’s 1986, and the East Village is still affordable.) I paint tiny canvasses with an eyelash brush or make jewelry from gold macaroni. (I relax a bit; this fits better.) I only date men like me, men who understand the creative process. We talk a lot about the creative process as we drink cheap red wine from chipped stoop sale teacups on my fire escape, dangling our legs over the edge. My love life is complicated. I immediately shoo away the man with the heroin habit. I get into heated arguments with another. We scream, break dishes, and make love amid the shards. Rubbing my backside, the fantasy dissolves as quickly as the imaginary relationships do with East Village Sue. She’s simply too unstable.

As Jeff reminisces about his earlier life and girlfriends, I wonder if I should’ve kept my mouth shut instead of asking about them—I’m jabbed by what I think are pinpricks of jealousy. How could I, a single mom pushing forty, a preschool teacher for goodness sakes, compete with the accomplished, interesting women of his past?

I weave the threads of my self-doubt into an insecurity blanket, pull it tightly over my shoulders, and say, “I’ve got to tell you, I’m a bit anxious. You’ve dated all these amazing women. I guess I’m feeling a little afraid.”

Jeff held me, looked into my eyes, and said, quietly, “Why? Dating was fun, but lonely. I spent an awful lot of time wishing I’d found someone who made me happy, who made me laugh, and kept me interested.” He laughed. “I wish I’d met you all those years ago.”

Real Sue smiled.

A year or so later, we got married. And now, closing in on fifty, I find there’s a comfort in knowing so much about the years before we met. But there’s also the small thrill of learning something new about Jeff (like, as a child, he never had a stuffed animal or that Frank Rich once sent him a fan letter) that keeps the relationship fresh. It’s newness and comfort rolled into one. And I still love hearing about his girlfriends.

•••

SUE SANDERS alternatively fights and embraces her neuroses and very much enjoys being Real Sue. Her essays have appeared in the New York Times, Real Simple, Brain, Child, Salon, and others. Her first book, Mom, I’m Not a Kid Anymore, was published in the spring.

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The Pageant

pageant
Courtesy Shaun Anzaldua

By Shaun Anzaldua

Ahh, the Pageant. My family’s greatest Christmas tradition was the product of my mother’s desperate struggle against in-laws for the rights to Christmas Eve. When the Pageant was born, twenty-five years ago, my brother Larkin and I were my mother’s only adult children who lived close enough for her to realistically expect to see us every Christmas. We both married into families with strong cultural and religious customs surrounding the holidays. Our new families always gathered Christmas Eve for tamales, empanadas, presents, and church. Both of our in-laws are Catholic, the divas of ritual and tradition. On Christmas Eve they attended midnight mass, complete with incense and holy water. Our own Christmas Eve traditions had been less predictable. We were raised Quakers, so we had no midnight mass of our own. Some years we crashed the service at one of the local churches; some years we didn’t. Most years my mother would try to coax us into singing Christmas carols, but once we became teenagers, Christmas Eve involved spiked eggnog and going out more than family togetherness. Not that my mother ever gave up trying. All in all, our family customs most certainly lacked the strength and conviction of our spouses’.

For the first several years of our marriages, Larkin and I tried to squeeze my mother into our holiday plans, but we rarely made it to her house on Christmas Eve to sing carols or drink hot cider. She was struggling against the bond between our spouses and their families, their mothers in particular. It was like pitting Elmer’s School Glue against Gorilla Glue, an unfair contest by any measure. However, my mother is the little bulldozer that could. She is, as she will often say, a problem solver. She wanted to ensure that we would feel the same inexorable pull to her at the holidays that our spouses felt towards their mothers. She understood that what she needed was a compelling event that could carry the weight of Mary in a manger, holding dear baby Jesus, five pounds, six ounces, wrapped in a swaddling cloth.

And so, the Pageant. It was the story of the Nativity, to be performed on the evening before Christmas Eve. It started off small. Just the family, a few bathrobes and ties around our heads for the shepherds, a nightgown and shawl for Mary, and a plastic gold crown for King Hared. And scripts. My mother had written scripts for each of us. But overall the production was quick, simple, no room at the inn, star rises in the east, Mary has a baby, sing a few carols, and it’s done.

The second year, my mother wanted to add depth and earnestness to the evening.

“Wouldn’t it be great if each of us brought a gift for Jesus?” she said enthusiastically. “Just like the wise men!

“I could tell a story! Larkin could play a song on his guitar!” she continued with truly disturbing glee. She was blind to the looks of horror on all of our faces.

My sister-in-law once removed (I believe that’s the technical term for the sister of a sister-in-law) was sixteen and a cheerleader at the time.

“Jen, how about you bring a cheer for baby Jesus?” my mother asked.

At sixteen, Jen did not yet have the wisdom or perspective see the golden opportunity in front of her. My beloved Never-Here-at-Christmas-Because-He-Lives-in Los-Angeles brother Josh, when told this story many years later, immediately rose to the occasion that Jen had passed over.

“Give me an ‘N’! Give me an ‘A’! Give me an ‘I’! Give me an ‘L’! Give me an ‘S’! What’s that spell? NAILS!!’“ Josh cheered as he flung himself against the wall in the shape of a crucifix. Josh is decidedly not Christian. My Catholic middle school–aged daughters nearly wet their pants at this, and instantly decided Uncle Josh was the coolest person they’d ever known. The nuns at their school were less taken with the cheer when the girls performed it for their friends at school after the holiday break.

But Jen was just a teenager at the time and could only roll her eyes and say, “Ah, yeah. Great. I’ll get right on that Mrs. Stallings.”

I wish I could say that we entered into this yearly production willingly, lovingly, and with true holiday spirit. The truth is there was much rolling of eyes from all of us and whispers of how bossy my mother can be. But despite our resistance, she never gave up and, in fact, her zeal and resolve seemed to grow with every passing year. So while there were no cheers for baby Jesus, we did put on the robes and the ties around our heads and said our lines with as much sincerity as we could muster. We siblings do like to amuse ourselves however, so we lightened our load by adding in lines like “And Mary rode Joseph’s ass all the way to Bethlehem,” and “We three kings of orient are, smoking on a loaded cigar.” My mother was too immersed in her role as director and producer to notice.

Over time the production became more and more elaborate. We invited friends, especially ones we could sucker into playing parts. We added real costumes with tunics and headpieces, feathered angel wings, sound effects (God on a boom box), and even a balloon star that did indeed rise … from behind the piano.

One year, ashamed of my bad attitude and failure to see the beauty in this humble play, I promised myself that my gift to my mother would be to surrender to the season and enter into the event with true love and kindness. I was doing well until we had to take a trip to the costume shop to buy new shepherd’s staffs and donkey masks and, for goodness sake, a new crown for Hared. The first store didn’t have good shepherd’s crooks and frankly their crowns looked cheap. We needed to go to the costume store on the other side of town. It was the height of the Christmas shopping season and traffic was snarled. Every station on the radio was playing stale Christmas carols sung by barking dogs. I desperately wanted to abandon the quest, but my mother was high on Pageant crack, and nothing was going to stop her.

I tried. I really tried. But I reached my limit, forgot my promised gift and screamed like a nasty teenager. “It’s a fucking pageant! A pageant we do in the fucking entry way of my house!” So much for true love and kindness.

My mother ignored my bad mood and on to the costume store we went.

As our children grew, much of the Pageant burden shifted to them. They advanced from sheep and donkeys to speaking parts. Heaven help the granddaughter foolish enough to bring home a boyfriend to play in our reindeer games because she was sure to be cast as Mary and her bewildered boyfriend as Joseph. Nothing cements a fragile adolescent romance like having to play an unwed pregnant teenager and her new baby daddy in front of an audience.

When the children were little, they looked forward to the Pageant and entered into it with joy. They were serious and studied their parts and had to be sure their costumes were just right. Then the grandchildren invariably hit an age where the only way to get them to participate was to say through clenched teeth, “Do you want to break Grandma Jane’s heart? Do you? Do you want to be the one to ruin Christmas?” Later they go would off to college and begin to miss the symbols of childhood, and return, ready to mock and make snarky remarks with the rest of us. The year my mother turned eighty, we took the Pageant on the road and performed it in a little community center in the rural California town where my mother had moved. We graduated beyond the entryway of my house to a theater with a real stage. Her birthday guests never knew what hit them.

The Pageant successfully fulfilled my mother’s purpose. For over two decades, she had a night all her own: a night that transcended Christmas Eve. She took it on like a Broadway pro. Each year she lovingly brought out and ironed the costumes, fluffed up the angel wings, and replaced the crooks that had been turned into swords or chewed by the dogs. She reviewed the scripts and assigned the parts and looked forward to an evening surrounded by family.

My mother is eighty-three this year, and travelling from California to Texas has become harder for her. For the last two years, she has lived in a retirement community where she has made a lovely circle of friends. This year, she told us she would not be coming at Christmas, and could we please send the costumes and scripts out to her. She has a whole new cast to direct, a group that will likely do much less eye rolling and complaining under their breath. I like to think of her and her elderly friends dressed as angels and shepherds and sheep. I wish I could be there to hear the lucky woman who gets to speak Mary’s line about never having been with a man. In spite of my pettiness, the Pageant has come to mean Christmas to me. It has been a constant in my children’s lives. Some years annoying, other years joyful, but always there. A thread that bound my family to my mother, year after year. I thought it was forever, just as I would like to believe my mother is forever.

Maybe this year I’ll try to guilt my teenagers into wearing bathrobes and scarves. I am not the powerhouse that my mother is, but it’s worth a try. I think I won’t ask them to make up any cheers. At least not this year.

•••

SHAUN ANZALDUA has a graduate degree from the University of California at Davis. She is a writer and real estate agent. Shaun currently lives in Houston with her three teenage children. She is a contributor to Brain, Child and is currently working on a collection of essays.

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Under the Bed and Dreaming at Hillside House

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By Gina Kelly www.ginakelly.com

By Jennifer James

About thirteen years ago, my husband’s grandmother, Miss Elizabeth, was moved to an assisted care facility. Initially, it seemed surprisingly nifty. There were big screen televisions, prepared meals, and lots of friendly staff members. Except for the occasional funky smell and confused outburst, it felt a lot like a geriatric college dormitory setting. This was a happy surprise—I had anticipated grungy green walls, stained linoleum floors, and rows of abandoned bodies anchored to wheelchairs. Instead, I walked into an open, airy atrium, decorated with large, luxurious Boston ferns and a spacious bird cage, home to a few brightly colored finches. Two cheerful ladies sporting tight perms and meticulously coordinated track suits greeted me as I stopped to look more closely at the finches. I was not crippled by sadness, walking into this place: a genuine blessing under the circumstances.

All kinds of folks landed at Hillside House, as I’ll call the facility. Elizabeth had been diagnosed with some nasty “female” (it was, in fact, uterine) cancer six months earlier. She had most likely been ill for some time before the cancer had been detected, but she had ignored some symptoms, assisted by well-intentioned physicians along the way. By the time her illness was acknowledged and diagnosed, it was statistically unlikely that Elizabeth would recover. Her treatment plan was labeled “palliative,” designed to give maximum comfort and healing without subjecting her to rigorous procedures and quasi-lethal medications. Reluctantly, the family agreed that she could no longer live independently and Hillside House seemed the least-terrible option available. Which didn’t make it any less terrible for Elizabeth.

•••

When I first met Elizabeth, she was in her late fifties and I was engaged to her grandson, Ed. Ed and I had met in college, fallen quickly and completely in love, and caused our parents all kinds of consternation as a result. Especially Ed’s parents. My parents were divorced and disorganized and fairly unconcerned with societal expectations and judgments. Sure, they hoped Ed was not secretly a serial killer with a collection of severed Barbie doll heads under his bed, but he seemed respectable enough, with his gentle Southern accent and aspirations to become a high school English teacher. On the scale of crazy in our family, he was hardly a blip on the screen.

Ed had grown up in a small, rural community, where your life was fodder for community review sessions, courtesy of your friends, neighbors, and your very own  respectable family members. What they knew was this: I had not been raised in Virginia, my (ahem…divorced) parents were both Yankees, and I had been baptized in the Catholic (aka “Papist”) church. I could have come with more familiar credentials, and certainly, a more civilized bloodline.

Still, Ed seemed to like me fine, and that was good enough for Elizabeth: she fed me right along with the rest of the family. Ed grew up three miles down the road from his grandparents and spent many happy days eating freshly fried chicken and as many ice cream sandwiches as he could manage at their kitchen table. Elizabeth didn’t talk about how she felt, or how you felt, or what was wrong with the world today; she was busy putting more potatoes on your plate and checking to see if you needed more chicken. She was a pragmatist, by necessity—dreamers in her time didn’t have a great survival rate. After all, there was too much work to do: there were parents, and grandparents, and if you were very, very lucky, children, to care for. Elizabeth did what was expected of her: she tucked her own dreams away and nurtured those of her children.

And Elizabeth loved children. She taught them handwriting and prayers and how to slaughter a chicken neatly. She fried piles and piles of salt fish and potatoes at four-thirty a.m. on winter mornings so “the boys” (she’d had two, three counting her husband) would have a good breakfast before they set out hunting. Both of her sons married spirited women who may have wanted their husbands home on chilly winter mornings, and as the years passed, Elizabeth found herself preparing fewer and fewer early-morning fish feasts.

When I came to the family, Elizabeth and I developed a heartfelt, if timid, affection for one another. We didn’t really speak one another’s language, but eventually I learned to shift my conversation to weather predictions and local news, and she learned that I was not judging her on the tenderness of her chicken or the tartness of her fig preserves. We became allies in the muddy world of multi-generational family allegiances, and by the time Elizabeth became a resident of Hillside House, she was much more like my own grandmother than any kind of in-law.

About three months before Elizabeth got sick enough for anyone to notice, I learned I was pregnant with my first child. This was a considerable relief to everyone involved. Initially, our families feared that our lickety-split trip to the altar indicated that a “six month” baby was on the way. After a year, there was no baby. Several years passed, in fact, with no baby, and family members began to wonder whether we were incapable of reproducing or just too selfish. Ed and I kind of wondered ourselves, so when we learned a wee one was on the way, we leaned into the future with happy resignation and notified our parents and grandparents accordingly. The ensuing excitement was tinged with achy sorrow as Elizabeth’s illness unfolded parallel to my pregnancy.

•••

So there we were: Elizabeth, wondering how she’d ended up in this silly establishment full of old people and food without nearly enough seasoning, and me, wondering kind of the same thing.

One afternoon, as we sat in a sunny spot on the back terrace, a tiny, hunched-over woman who I’ll call Miss Emily shuffled by. As she went back in, she threw us an accusing look, as if we’d just pelted her car with raw eggs or something like that.

“What’s wrong with her?” I asked. “Are we sitting at her table?”

Elizabeth snorted, coughing a little in the process. “Aw, don’t worry about her. She’s always on a tear.”

“Why?”

“I don’t rightly know, honey. She won’t talk to anybody. She just rushes around here like somebody’s after her.” Elizabeth sipped her chamomile tea. “It sure is aggravating, I’ll tell you that.”

I saw her point.

•••

A few weeks later, Hillside House had become much more familiar to me. It felt less like a college dormitory, and more like the set for an episode of The Twilight Zone. At first, everything had seemed pretty normal. Which I guess it was, since aging and death are normal realities. Still, it’s outside the norm to find a whole building purposed for housing folks in this chapter of life, and there was a certain sensibility that colored the residents and their visitors accordingly.

For example, we’d gotten used to a woman I’ll call Miss Agnes, who sat on the loveseat in the corner, singing, “I’m ready, I’m ready, I’m ready for my ice cream.” Sometimes she got a little pissed and sang louder, in a growly tenor: “I’m READY. READY. READY FOR ICE CREAM.” And so on. The nursing assistants spoke to Miss Agnes gently, and would sometimes guide her to the next activity or simply let her chant the day away, dreaming of ice cream.

One afternoon, Miss Emily skittered by the periphery of the room we were sitting in, and I asked Elizabeth if she had heard anything that might account for Miss Emily’s strange behavior

“Oh, honey,” Elizabeth sighed. “Miss Emily is nuttier than one of Grandma Sutton’s date bars.” That much I knew.

This was her story:

Miss Emily was a book thief. Since her first day at Hillside House, she’d been collecting printed materials. She started with a stash of brochures at the front desk and soon moved on to the large print Reader’s Digest magazines. Because she only took a few at a time, nobody noticed at first. God knows, no one ever saw the woman sitting, much less settled in with a good book. Two or three weeks into her residency, however, Miss Emily’s secret was uncovered. The staff tried to keep the old lady relatively happy, while quietly culling her print collection from time to time.

I was impressed. I wasn’t sure I’d be innovative enough to snatch reading materials like that.

Elizabeth let out a very soft harrumph and said, “Well, Jenny, I don’t know what in the world that crazy old woman is thinking. What is she going to do with all those foolish books anyway?” I said nothing in response, but thought I knew exactly what “that crazy old woman” was thinking. Exactly. And I tried not to hold it against Elizabeth.

•••

Books are not a nicety for me; they’re a necessity. Books have always been my friends. There were long periods of time in my childhood when I was surrounded by lots of unhappy adults and books and not much else. The books made excellent allies, even the duller ones. Also, since the adults involved were pretty busy being miserable, they didn’t have too much energy to squander policing my reading selections. I learned a lot about sex (a few choice scenes from Peter Benchley and Ken Follett) and frontier living (Laura Ingalls Wilder) and deeply disturbed loners (Edgar Allen Poe) at a tender age.

As I grew older, and mercifully, gained access to a broader selection of books, I glommed onto young adult fiction. At a certain point in time, I probably could have recited full chapters of Judy Blume books from memory. I loved a book called The Cat Ate My Gymsuit by Paula Danziger. I am still moved to tears by Madeleine L’Engle’s A Ring of Endless Light. The clueless (if loving and well-intentioned) adults in my life had very few helpful pointers for a chunky teen with poor social skills. If Judy Blume couldn’t teach me how to talk to boys, who could? Who would?

In the end, if you’re a reader, it doesn’t seem to matter so very much what you read. There is magic in seeing the world from another point of view, regardless of whose it is. And yet, there are some people who never quite get the magic. Elizabeth was one of those people. She read when obligated, but reading held no special pleasure for her. Maybe it correlates with the “no dreaming” environment she survived; her life had been shoved into external experience. Reading was an activity only the idle could afford, and she was too busy making sure that everyone was equipped with clean undies to read some trifling book. And hell, who really knows what batty Miss Emily was up to? Maybe she was just an elderly hoarder. She never said.

I like to think she read everything she took, though. Especially the Reader’s Digest. When it’s me, sitting in the determinedly cheerful atrium of Hillside House or Young at Heart, or wherever I end up in my final days, I hope I’ll have books to read, and I hope they’ll be my books, and not crappy little fliers and magazines stashed around the assisted care facility. I can see the fun in skittering around and snatching things too, though. It doesn’t matter if you call it a nursing home or an “assisted care facility” or the geezer house. What it means is, you can’t live by yourself anymore. Because you’re too old or too sick. And the next benchmark is not a new car or Hawaiian vacation. Even the crazy lady singing for ice cream had to know that. So you might as well enjoy the ice cream and read everything you can.

•••

I never did talk to Miss Emily, and Elizabeth lived for ten whole days after our baby was born. On the way home from the hospital, we stopped by Hillside House to introduce our new boy to Elizabeth. It was quite an event. Elizabeth was very sick by then, and spent her days drifting in and out of awareness.

Ed and I walked into the familiar atrium with the baby, hope and despair in equal measure bubbling around in our hearts. The old ladies gathered around to coo at the little one and to give us hugs. I was sobbing before we even got to Elizabeth’s room. The rush of raw joy and sadness coexisting made everything seem so terribly fragile.

We walked into her room. One of her sons sat beside her bed, holding her hand and quietly weeping. My husband and I sat down on the other side of the bed and she shifted her head slightly so she could see us.

“Oh, Jenny,” she said softly. “He’s just darlin’.” Then she managed a wink and a tiny chuckle. “Little boys are the best, you know.”

She was too weak to actually take the baby in her arms for long, but I put his tiny body down in the crook of her arm and he stayed like that for a minute or two. Then the spell broke and the baby cried and we had to leave.

We saw her one more time after that and the baby cried from the first moment we walked in. Finally, someone took the baby into another room, and Elizabeth took my hand.

“Jenny. Jenny, do you think I’m dying? Do you?”

In general, I like to think I’m okay being near very ill people. I think it’s because I am gifted in the finest nuances of denial and can carry on a quasi-normal conversation with the dying. I can discuss the weather, their medication, other family members, etc., etc. The problem is, I don’t want to scare the dying person. If they don’t know they’re dying, I don’t want to be the one to break the news.

I took a deep breath. “I don’t know. I think that’s between you and God, Elizabeth. I don’t know. But either way, it’ll be okay.”

Elizabeth coughed slightly and squeezed my hand. “I expect you’re right, Jenny. I expect you’re right.”

Just then, my husband walked in and reached for Elizabeth’s hand, resting his on top of mine. “Grandma, we’re going to have a little boy running around our hill again.” My chest caved in. She would never see our little boy run down the lovely, green hill that lay behind our house. It was the same hill she’d run down as a tiny girl, and that her children, and her grandchildren had called home. I thought I might smack my husband in the gut for reminding her of what would never be.

Of course, Ed was just as frightened as Elizabeth was, probably more so. And all he could imagine was how much she’d enjoy feeding another little blonde boy with an enormous appetite and smiling eyes. I think he was so happy and proud to have our little dumpling of a person to show his grandma that for a moment, he forgot that the story would go unfinished for her.

Elizabeth smiled again, the perfect grandma, wanting to comfort one of her boys one last time.

“Oh, Eddie,” she said softly. “I’ll dream of it.”

•••

JENNIFER JAMES lives with her husband and three children in rural Virginia. After graduating from William and Mary in 1989, Jennifer moved to Gloucester County, where she found work as a teacher’s assistant and veterinary receptionist until 2000, when her first child was born. After an approximate decade of diapers and interrupted sleep patterns, Jennifer started writing with purpose in 2010 and has been at it since. A good story is her favorite thing.

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A Year of Dreams

dream2
By Jody Mace See more at I Draw My Dreams on Facebook

By Jody Mace

Once I was involved in a political revolt. The situation leading up to the revolt was horrifying. I’ll just mention the worst of the atrocities. The dictator was sawing people in half at the waist. Led by a wise, bald man, we succeeded in overthrowing the autocracy. My personal heroism was as follows: I rescued a baby from a river, and after we restored a peaceful democracy I contacted a dentist, because many children had lost their retainers during the struggle for freedom.

This was a dream.

The only reason I can describe this dream, three years after it occurred, is because for one year I drew every one of my dreams in cartoon format. I’ve been asked why I did this, and I’m not sure why I started, but I continued because when I shared the first picture on Facebook, it got lots of likes and my friends said it was funny, and I will do almost anything for a laugh. So I created a Facebook page.

It turns out that I had very few dreams in which I was a hero. In fact, the dreams exposed the worst of myself. I did things that I wouldn’t do in real life but might think about. I cheated in sports and I called small children “bitches” (and then lied about it: “Tell their parents I called them ‘witches.’”) I went ape-shit on a college professor who said I wasn’t listening, throwing desks around the room in an uncontrollable rage.

In my dreams I examined what I would do if presented with situations I was unlikely to face in real life. I learned that if I were a soldier, I would avoid injury by finding hiding spots whenever the shooting started. Also, after a rampaging hippo at the zoo was shot and killed, I looted its cage and stole its toiletries. (“This shampoo looks good!”)

Everyone knows this about dreams: they’re fascinating for the dreamer to talk about but boring as hell for the people who have to listen. Try telling someone your dream from last night and watch for the exact point when the listener’s eyes glaze over. It won’t take long.

But that’s not because dreams are boring. It’s because our storytelling is boring. We don’t know where to start the story and we sure don’t know where to end it. The interesting parts are buried in mundane detail. If I were to describe the political revolt dream but started at the beginning of the dream, where a tour group was packing into a bus and the driver said something a little weird and I looked out the window and saw someone selling hats, nobody would be listening by the time I got to where the dictator was sawing people in half, and that’s when it started getting interesting.

If you were telling someone a story about a close call on the freeway in the afternoon you wouldn’t start out by describing brushing your teeth in the morning. You probably wouldn’t include what kind of shoes you were wearing. Just because something happened doesn’t make it a part of the story.

Because I was drawing the dreams, I was forced to boil each dream down to its essential elements, maybe five or six frames. It also helped that I can’t draw. So everything that happened had to be depicted in the simplest manner possible, which made it impossible to include extraneous details. The cartoon me had maybe three distinct facial expressions during the course of the year, but I learned to draw those three facial expressions convincingly. My “angry” expression was particularly iconic.

My poor drawing skills did occasionally call for some explanation, so there are a few notes here and there, like “Third arm is an accident,” “Not really this tall,” “This is not a penis,” etc.

The exercise of identifying the interesting elements of a story, and figuring out where a story begins and ends helped me in my other writing as well. I became more ruthless, slashing words, sentences, paragraphs. I think that drawing badly made me a better writer.

Drawing my dreams also made me work harder at the visual aspect of storytelling. Sometimes the dream could be told with hardly any words, just pictures. In one dream I had read a book on caring for chickens and it said that it was good for chicks’ social skills to spend some time every day with a rooster. So the picture consisted of several frames of little chickens climbing all over a rooster, and finally a close-up of the rooster with a pissed off look on his face and the words, “The rooster is not amused.”

And maybe being creative in a medium for which you have no skill or talent helps your creativity as a whole, because you can’t rely on any skill you might have developed. I don’t know the “rules” of drawing the way I know the “rules” of writing. If there’s a grammar to illustration I don’t know what it is. So I had no filter, and it felt good to create with no filter.

Sometimes I drew other people’s dreams as well. They’d tell me the long, boring version of the dream, and I’d boil it down to the essentials. Several times I drew my husband’s dreams. They were interesting to me because of what they said about our relationship. Like this one: We were climbing around on a cliff. We got to a dangerous part and Stan said, “We should stop,” but I said, “No! Let’s go!” Then I fell off the cliff into a body of water. Stan had to jump into the water to rescue me, risking his own life, but I was dead. Only I wasn’t dead! I jumped up and said, “That was fun!” What this dream says about our relationship is that I’m the fun one.

I also drew my friend Christie’s dream in which she and Stan were driving a truck through the mountains, hauling several refrigerators wrapped in towels. The interesting part of the dream is that Christie and Stan were flirting with each other. Later Christie claimed that I misinterpreted her dream and that they were not flirting, but when you ask someone to draw your dream, the artist gets to make the call.

My favorite dream I drew was one of Stan’s. It’s also probably the most offensive. In this dream we were browsing a catalogue of organic meat and we had this conversation.

Me: “I think I’ll get a midget.”

Stan: “What? Do you have any idea how big a midget is?”

Me: “I’ll cut it up and put it in the freezer.”

Stan: “I’m not eating some tough old midget!”

What I like about this dream is that on the surface it appears that he’s the virtuous one, rejecting the notion of cannibalism. But really his objections focus on the space the midget will take up and the quality of the meat. (Also, I know we don’t use the word “midget” anymore, but this wasn’t my dream.)

During the year I drew my dreams, I found that I remembered more of them, probably because the first thing I did each morning was recall them so that I could draw them. I also kept a notebook by my bed so if I woke up in the middle of the night I could write down a word or phrase to help me remember the dream I had before I woke. Sometimes the scribbled notes made me a little sad, like when I read “monster on house” but couldn’t remember the dream.

Reading notes about these lost dreams made me appreciate even more the staggering creativity that goes into dreaming. During the day, sometimes I stare at a blank Word document wondering if I’ll ever get another idea, and I hit “save” after writing just a couple sentences, afraid of losing even one word. But at nighttime ideas flow so freely. I tell stories, make jokes, invent things, and paint pictures with absolutely no effort at all, and then they’re simply released, like they’re nothing. If I don’t catch them as soon as I wake, they’re gone forever.

I rarely draw my dreams anymore, but I still look forward to sleeping every night and not just because I’m tired. Every night I anticipate the places my brain will take me, the surprising connections it will make, the unlikely storylines and the unselfconscious confessions. Every night I hope that when I wake, before I fully surrender to the morning, that I can grab a thread from a dream, give it a gentle tug, and bring that lovely diaphanous memory with me into the world of solid things.

•••

JODY MACE is a freelance writer living in North Carolina. Her essays have appeared in O Magazine, Brain, Child, The Washington Post, and many other publications, as well as several anthologies. Her website is jodymace.com. She publishes the website Charlotte on the Cheap in Charlotte, North Carolina.

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Not The Living Proof Girl

road
By Gina Kelly www.ginakelly.com

By Karen Dempsey

We piled into a long, rented passenger van. Two of the juniors, Dan and Mike, had already claimed “driver” and “co” and instituted the rule that driver chooses music, setting us up for sixteen solid hours of Phish.

I crunched in next to a wiry kid with a mess of black hair.

“Benjamin.” He grinned, showing off a shiny retainer. “Freshman.”

I was a college sophomore headed out on a road trip from Boston to Savannah with a dozen kids I didn’t know. It was a Habitat for Humanity volunteer trip—not exactly MTV Spring Break. But, for me, that wasn’t really the noteworthy part.

I don’t need an introvert/extrovert quiz to know where I fall on the spectrum of personality types. I’ve always been a person who lingers most comfortably near the edges of things, enjoying the view from a distance. Even at nineteen years old, my ideal break would have looked more like a low-key trip with a good friend, or week at home in Buffalo with the people who knew me best.

But some small part of me had pushed to try it for once: fall fully and inescapably into the center of something unfamiliar, with a whole group of people I didn’t know pressed in close. And I’m being literal here, because, as I settled into my seat, Benjamin the freshman was making the case that he should be allowed to sleep on me.

“I know we just met,” he said. “But you’re going to know me really well by the end of the week. It’s a long drive. And if I can’t lean on you, I’ll never get any sleep.”

The drive was long. With Phish cranked up and Benjamin nuzzling my shoulder, sleep wasn’t really an option. So I spent the ride trying to catalog the other volunteers by the things they said, the way they interacted.

By virtue of being a senior, Cindy had earned some kind of a supervisory role on the trip, a designation quickly challenged by several of the boys. She was enthusiastic but wavering, an unforgivable combination among ruthless twenty-year-olds. But she had two smart, solid girlfriends with her, and they shored up her confidence. You could see they wanted her to succeed. Eventually, the rest of us would, too.

Anthony from Staten Island was an RA on campus. He had signed up with his friend Eileen and a kid from his floor named Rob. From the moment we all introduced ourselves, Rob began working the refrain, “Come on, Eileen,” a la Dexys Midnight Runners, into every conversation.

There was the soft-spoken, fair-minded guy who was treasurer of student government. The amazing pianist who would spend his junior year studying in South Africa. The pretty, smiling girl who was active in a Christian youth group on campus. There was Beth—alternately friendly and harsh, caught in the push-pull of wanting to fit in and pretending it didn’t matter.

And then there were Mike and Dan. Pushy, I thought. Kind of jerky. But they were the type of kids who pulled the outliers into their jokes instead of making them their (easy) targets. Also? They were really, really funny.

Along with being an introvert, I was a person known to develop crushes on smart, funny boys. Driving across those ten states, as we neared the end of our drive, I was falling hard for Mike.

Like the children we still were, we found ways to debate everything from seating arrangements to whether beef jerky was an acceptable snack choice. But there were long, quiet spells where no one said anything at all. And there were discussions about things that mattered, too, like the fact that we were getting a chance to help build a house that an actual family would live in.

A few hours into the drive, someone brought up the subject of abortion, and the exchange got heated, fast. Beth’s voice trembled. She seemed about to cry. Cindy and her friends exchanged a look, and stopped talking. The silence hovered there in the thick air of the van. Then, carefully, someone started a new thread—something light. And someone else picked it up. And just like that, we were a group of people who looked out for one another.

We passed a hand-lettered, misspelled sign on the road: “Acers of land for sale,” someone read. “Ace – ers of land.” And then someone screamed, “Yeah! We made it! We’re in the south!”

The house we were to stay in was a mustard-colored ranch set up with several rooms of bunks for Habitat volunteers. I was glad when Anthony called to me, “You wanna bunk with us?” He, Rob, and Eileen had kept up a steady stream of lighthearted bantering and bickering since we’d all met in the van. They were easy to be around. All I had to do was laugh.

The work would start Monday, but first we had the rest of the weekend, beginning with a night out in Savannah. It was Saint Patrick’s Day, so we planned to head downtown to a popular Irish bar. I was glad I’d packed a little makeup along with my work jeans and tee shirts.

“Is that my brush?” Eileen asked, as Rob checked his hair in the mirror over the bedroom’s one small dresser.

“Oh, come on, Eileen,” he shouted back.

We drove into the city and found parking; we weren’t even through the door of the bar when a beaming blond girl flew into Mike’s arms out of nowhere. A girlfriend. Of course. She—Amy—and her friend were sailing the friend’s dad’s boat (I know) down the coast for spring break. They had run into us coincidentally, we were assured, with no previous planning between Amy and Mike, on our one night out in Savannah.

“Man!” Mike said. “Can you believe this?”

No. I really couldn’t.

•••

One night later in the year, my roommate Caroline went out to see a popular band—Living Proof—that was loved mightily for its covers of new wave songs. Disappointed she couldn’t convince me to join her and her new beau, Caroline went to the show dragging her feet a little. But she came home effervescent. Drunk on keg beer, she gushed about this beautiful nameless girl, who had spotted her not having fun and pulled her out on the dance floor, turning her night around.

Caroline called her The Living Proof Girl, which became shorthand for the enviable, carefree spirit who approached college—and life in general—with a seemingly effortless upbeat attitude. Be charming and pretty! Dance with strangers! Infect the world with your happiness!

Soon after we went to see the campus improv comedy group, My Mother’s Fleabag. Caroline said, “It’s her,” at the same moment I thought it. We both recognized the girl on stage for different reasons. The star of Fleabag was The Living Proof Girl. Who was Mike’s girlfriend. Who was Amy freaking Poehler.

(“You’re funnier then she is,” my friend Kim said recently when I told her this story. “But I think she’s got you beat in the tits department.”)

•••

My heart sank a little as Mike melted into Amy’s hug. But I had only known him for a matter of hours. I swallowed my Guinness and made myself start conversations with the other volunteers. I even tapped my Irish American upbringing and requested songs from the band. The singer asked where I was from, then gave our group a shout-out into the microphone. I had fun.

•••

The next day, Sunday, we had planned to drive to Hilton Head. But Anthony wanted to go to church first, and we had only one van.

“Guys, I haven’t missed Sunday Mass my whole life,” he said. “You can’t wait an hour?”

There was grumbling. Silence. He looked around at the group, pleadingly.

“I don’t think we can make someone miss Mass for the beach,” I heard myself say. Anthony had pulled me into his little crew when I was apart from the crowd and I owed him one.

It turned out Anthony had gotten the time for the service wrong, so he would miss Mass after all. But he seemed grateful we’d made the effort, and I was glad I’d spoken up.

At the beach I sat taking in the view of the Atlantic, seeing it for the first time from a place other than from the New England Coast. It was chilly out, which didn’t stop some of the girls from peeling down to bikinis. People swam and screamed and splashed each other. I was happy to sit on the beach and watched, wiggling my toes in the sand, wondering what else the week held.

In the morning, the alarm sounded early.

“Ugh!” Rob groaned. “Come on, Eileen.”

We were putting up the framework of the house. When had I held a hammer before? To hang cheaply framed posters over my bed? The nails bent at odd angles or went in sideways. Wood splintered. I was sweating, and my shoulders ached. Jack, a guy who lived on the property in a trailer with his dog and managed the volunteers, walked around offering guidance. I swung the hammer. Thwack thwack thwack. When a nail bent or broke I wrenched it out again. Eventually, I could set those nails in perfectly and my beams came together, part of a wall that was part of a house that a family was going to live in.

Mike and Dan walked over with a sledgehammer.

“Ma’am, this wall is going to have to come down.”

“This is going to hurt us more than it hurts you.”

“Don’t laugh, ma’am. You should probably look away.”

We watched the walls go up. We filled them in. Jack handpicked the best workers to hang the drywall. We screamed and cheered because, at that age, when you accomplish something big, you can still do that.

One morning there were gnats—no see-ums, people called them. They descended on you and filled your nose and mouth. I was near tears. Bug spray didn’t work, the nets on your head helped but obscured your view, and no one else was wearing them. I snuck back to the house, made myself a peanut butter sandwich, and used the house phone to call my sister. “Why did I do this?”

I pulled myself together. Back outside, a little rain descended and drove the bugs away. We celebrated.

Another day, Beth cut her hand using the table saw and Jack had to take her for stitches and a tetanus shot. While they were gone, we lazed around a bit. There was chalk on the worksite and Mike splayed across the ground and had me trace his outline like a body at a crime scene. Then he called Jack’s dog and coaxed it to lie beside the tracing so that he could trace the dog too. Laughing, I took a picture of their two empty outlines.

Our last night in Georgia, Cindy hooked up with the freshman.

“Tell me you didn’t have sex with him,” one of her friends fumed.

“She would,” Beth said acidly.

And the confirmation was written in the grin on Benjamin’s face.

Mike gave me a wide-eyed, open-mouthed look of exaggerated shock and I had to leave the room and laugh.

•••

Back at school, I mailed off my rolls of film and when they came back, I bored everyone I could with photos of the house going up. I slipped the crime scene picture into an envelope, carefully wrote out Mike’s address and dropped it in the mail. And soon after I got an envelope from him—an invitation to the party he’d promised us all he’d throw at his off-campus apartment.

I went alone. The Savannah group came, in pairs and with roommates or on their own.

“That picture was so great,” Mike said to me.

I walked around his apartment and saw a picture of him with Amy and then, eventually, the real Amy, hanging out and laughing in a hallway.

I stood next to Beth, watching Mike laugh with a group of his friends.

“I had such a crush on him,” I said.

“Who didn’t?” she answered dismissively.

There wasn’t a lot for us—any of us—to say to each other now that we were back on campus. But somehow, that seemed okay. It seemed, in fact, exactly right. The experiences we’d shared together, and whatever we’d learned about ourselves as individuals, weren’t the kind of things we needed to say out loud.

Content to leave it that way, I finished my drink and slipped out without saying goodbye.

•••

Junior year at a football game, I was walking through the stadium with a boy when I saw Mike and Dan in the crowd, running toward me.

They spotted me, whooped, and each grabbed me in a hug, and I felt like my face would break from smiling. I introduced them to my boyfriend and they shook his hand because we were in that strange world where adulthood and childhood, job interviews and football tailgates, collide. Mike, who was then a senior, put his hands on my shoulders and leaned down.

“You’re good?” he asked, while the crowd roared around us. “You’re good?”

“I’m good!” I grinned back, and he squeezed me in a last hug.

“Good luck,” we called to each other, and laughed. And headed back toward our futures.

•••

Twenty years later, I’ve discovered via the magic of the web that Mike is even handsomer than I remembered, with three equally photogenic kids hanging off of him in his Facebook picture. Dan is a New York Times bestselling author who has been interviewed on all the major news shows. Amy Poehler continued to pursue her interest in comedy. And the guy who shook hands with Mike and Dan at the game? He’s my husband, and we have two (adorable, hilarious, introverted) kids.

•••

KAREN DEMPSEY has written for The New York Times Motherlode blog, Babble, and Brain, Child. She lives in Massachusetts. Read her work at kdempseycreative.com or follow her @karenedempsey.

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The Family Versus the Grief-Glommers

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By Beth Hannon Fuller www.studiofuller.com

By Jennifer Niesslein

This is my sister Erin: As a child, she befriended the kids who were the outcasts so that they’d have at least one friend. In high school, we heard of a house fire; I donated some cast-off clothing, but Erin gathered up things that were still in rotation in her wardrobe. As an adult, she kept her door unlocked in case any of her friends dropped by and needed her. In the past couple of years, she has played host to a friend whose marriage needed some space, another friend going through detox, and another who was turned away from the psych ward although she was clearly in need some of mental health services. She stayed at Erin’s home, manic and wild, until her parents came to pick her up the next day.

Erin and I were born twenty-three months apart, summer babies, the children of school teachers. I’m older—I’m the oldest of the four of us sisters—but we each affected who the other became. As an adult, I’m expansive and generous and open to vulnerability; Erin taught me that. When I’m around her, though, I revert back to the same counter-balance that I’ve been all our lives: protective, suspicious of people who might take advantage of her giving nature, willing to fight her battles. I had a reputation, once, of someone not to fuck with, someone slightly crazy, aloof and unpredictable. I used to like that: it kept my sisters safe.

•••

Krissy, the third of us, called me. “Jeff died,” she said.

She’d called Erin earlier. Erin was gulping against her tears, more upset than Krissy had ever heard her. Erin’s husband, Jeff, had stopped breathing. Jill, our youngest sister, was on her way to Erin’s house where paramedics were working on him. In the next hour, there was confusion on Krissy’s and my part whether Jeff was actually dead. Maybe Erin meant that he died … but then someone had revived him!

She called Mom at work. “I think Jeff died,” she said.

“Krissy,” Mom said. “Did he die or not?”

“I don’t know.”

We were hopeful and inadvertently passed along that small hope to Mom, too, but no. They tried to save him. They didn’t.

(This is the part where I’m not going to write about Jeff, my handsome brother-in-law whom I’ve known since I was fourteen, the guy with whom I’ve laughed and bickered and grieved. This is the part where I’m going to keep up my denial that we’ve lost him. This is the part where my denial allows me to stay strong.)

The next day, Krissy drove up from Charlotte and picked me up in Charlottesville before continuing on. We stopped at a gas station for her to fuel up the car and for me to buy beer because I would need something to numb me. We’d been slap-happy on the drive up, too many hours in the car, and I stepped away to smoke a cigarette. The November sky in late afternoon was brilliant, cirrus clouds lit up pinky-orange by the setting sun. I don’t know why the sky is always important after a death, but it is. I can remember every sky after a death. When I came back to the car, Krissy was sobbing.

•••

We know how to get shit done.

Krissy and I got there too late to help make arrangements at the funeral home with Erin and their son Brit, but Mom and Andrew, Erin’s and Jeff’s friend, went; our Aunt Kathy met them up there. I was charged with writing Jeff’s obituary with heavy input from Erin and Brit. Jill took on making a playlist of songs to be played at the service. Krissy created a slide show that showed Jeff through the years, a slide show to which my eyes would wander the entire time at the funeral home.

Secretly, I had another mission: to determine who was a person there to surround Erin and Brit with support and love and who was a just a grief glommer.

The muscles of suspicion came back easily. After all, Erin was at the most vulnerable I’d ever seen her, lounging on the couch where Jeff slept, her big hazel eyes wet, veering wildly between intense grief and moments of okay. It was a testament to how open and welcoming Erin and Jeff were that so many people felt so close to them. Now, I eyed each one carefully.

In the aftermath of this tragedy—and this was a tragedy, Jeff only forty-two—our girl gang found the gamut. People are kind; people are misguided; people are completely inappropriate.

The first group was obvious. We found support in Erin and Jeff’s friends and our extended family, as well as in our own friends: food was brought, pictures were enlarged and framed, funeral deposits were made, alcohol was delivered.

I looked at the second group with some distance: the grief groupies. “I’m there for you,” although neither Erin for Jeff knew them, only knew of them. “If you need anything, call me—I’m not far away.” Yes, I thought at the time: Erin is going to call on near strangers to talk or maybe ask for help with the mortgage payment. Later, I could be more generous. I could see that these people were looking for a way to be important, looking for a way to make a difference. They were clumsy and maybe motivated by a hope that this was their chance to make a big impact on somebody’s world, but their impulses were benevolent. (Later still, some of these people would seem vaguely creepy to me, giving not only Erin but the rest of us too much personal attention.)

The last group, though, I still have nothing but disdain for. The grief looky-loos. They friend us on Facebook in the day or two Jeff’s death after not contacting us for twenty-some years without so much as an “I’m sorry for your loss,” and I have no idea why. You want to see what a family looks like when someone dies young? You want to see the face of raw mourning? You want to lick the salt of our tears? You want to see what Thanksgiving’s like this year? You want to hold my shuddering body as the baby-faced Army men fold a flag and present it to my sister? It’s not on Facebook. It’s here. Look close. You can call it schadenfreude, but it can happen to you.

•••

There was another category, though, and I’ll call her Liz. Liz was the friend who Erin and Jeff took in when she was turned away from the psychiatric ward. She claims to be bi-polar, but I suspect she’s schizophrenic; she abuses her medication so her condition isn’t controlled. I have loads of empathy for her in normal circumstances. She absolutely cannot help that she’s been dealt this illness, as debilitating as invasive cancer. But these were not normal circumstances.

Erin gets a text from Liz. She’s on her way up, she writes. She’s going to stay with Erin—permanently, if Erin would like! Erin, obviously, can’t take care of anyone at this point. Krissy offers to text back from Erin’s phone, to take one more thing off Erin’s plate, and we confer on the wording. Erin has a full house, Krissy texts, but we’re looking forward to seeing her at the funeral. At the last minute, Krissy asks me if she can change “Hi Liz, this is Krissy” to “Hi Liz, this is Jenny,” and I agree because this is what this is what the oldest is, the spokesperson and executive branch of The Family, charged with approving and enforcing the laws.

This is the place where I come home as a grieving sister-in-law and leave as the most hated alumna of my high school.

We’re plagued with other people posing the question: what happened? They come in droves, over the phone, on Facebook, in person. That evening, Jill and I drive the five minutes back to the home she shares with Mom and her daughter, and Jill tells me that everyone—all the sisters—are getting worn down. “What the fuck are they thinking?” she asks. “It’s not like we owe them anything.”

That night, I post on Facebook, “I know this is a hard time for everyone, but it’s especially hard for Jeff’s family. Please, please stop asking us what happened. What we know is that Jeff took a nap and died in his sleep. It’s maddening for us not to have more answers, too.” I tag my sisters, and, like that, the questions stop.

I tell my friend Tracy about this later, and she tells me that she thinks that there’s some part of people that looks for reassurance that death can’t happen to them. I agree, I agree, I agree, but can’t these people talk amongst themselves?

•••

The next day, I’m doing the day shift at Erin’s house. Our mom, Uncle Jimmy, and Grandma came by, but Erin fell asleep. Eventually, everyone leaves but Erin, Brit, and me, and, in the quiet, dim room, I watch her sleep while I read (not really, but it gives my eyes something to do) in the armchair.

The front door flies open. It seems unnaturally loud in the hush of the house. “Hello!”

A woman in sunglasses and a long, embroidered coat sweeps in the foyer. I get up from the armchair, and when she takes off her sunglasses, I see that it’s Liz.

“Liz!” I whisper. “So good to see you! Erin’s sleeping.”

“Oh, okay,” she says.

Brit comes in the room from upstairs, and she moves purposefully toward him, throws her arms around him, and cries, clinging to him, as if seeking comfort. Brit and I make eye contact.

No.

She releases Brit, asks me a few questions. She plays with the dogs for a little while. Serendipitously, another friend of Erin’s comes by. In the same whisper, I explain that Erin is sleeping, something that doesn’t come easily to my sister now. Liz asks me if she can hang out for a while. Brit interjects that Erin just fell asleep. “I’ll tell her that you came by,” I say. “I’m sure she’ll appreciate it. We’ll see you on Saturday.”

The two leave together.

But Liz comes back later that day, not on the day of Jeff’s funeral. She surprises us, showing up during the changing of the guard, when I’m going back to Mom’s, and Krissy and Jill are on their way over to spend the night with Erin.

In that time, Liz goes to the basement where Erin sits when she needs time to herself. I hear later that Erin talks to Liz, telling her how everyone has been so supportive: her family, Frank, Andrew… Liz starts arguing that she’s never heard of Andrew.

Really, she’s arguing for her own primacy in Erin’s life, which she cannot see simply doesn’t exist, although it’s no one’s fault.

Then Liz starts in on Erin’s decision to have an open casket. Erin tells her that she’s not going to argue about it, but Liz continues her rant. It finally falls on Brit—a man, but a young man, one who just lost his father—to stop her. “My aunts aren’t even here,” he says. “You need to leave.”

•••

We drive to the funeral home mostly in silence. I’m in the backseat with Jill and my niece. At every turn, I slide on the leather seat against their hips. The last time I spent any time squished in the backseat with family, we were going from our grandfather’s viewing to get something to eat. Then, Jeff drove us in his big truck. Now, my niece’s dad is driving.

I stare out the window at this part of Virginia to which I haven’t been since I was a teenager. There’s the strip mall where my best friend served frozen yogurt. There’s where The Black-Eyed Pea used to be, back when it was a restaurant and not a band. “Here,” Jill says. “Mike, turn here.”

“Jill,” he says quietly. “This used to be my playground.”

A grand old house with a broad porch has been converted to the funeral home. We help carry in what will be displayed: Jeff’s bass guitar, photos of him, trophies. The home is quiet and the wide wooden boards of the floor creak as we enter.

The funeral director’s name is Chad. Chad! Like a guy you know who maybe was a lifeguard in his youth and likes to party. But this Chad is soft-spoken and radiates kindness. He leads Erin and Brit into the chapel, where they spend some time together, alone, the three of them, the two of them.

When the private family time is over, people start arriving. In droves. Chad tells us later that since Jeff’s death, the phone at the funeral home had been ringing near-constantly with people trying to make sure they had the right time and place and day.

•••

The Niesslein sisters switch into full-on support mode.

Our parents’ divorce was a messy one, and although it’s been twenty-five years, some learned instinct—a prayer to no one: please keep it pleasant—kicks in for me when the two sides of the families come together—until now, just for graduations, marriages, and the births of grandchildren.

They’ve almost always kept it civil and sometimes downright pleasant, and they rise to the occasion again. I stand with my Dixie cup of water, wishing it were something stronger (a joke I’ll make a million times over the course of the day) and listen to chitchat between the two sides. Our cousin and his wife are wrangling their six-month-old son, a blue-eyed beauty whose heart belongs to anyone with a necklace to fiddle with. Our grandmother from the other side of the family notices him. “Bring me the baby,” she says from a wingback chair. She’s a little Godfather­-like in her delivery, but this newest Niesslein brings both sides together in admiration of the little guy.

Family: check.

For the most part, Erin and Brit stay in the chapel, now crowded with people filling the pews, waiting in line to see Jeff’s body, wishing Erin and Brit their best. I look at Erin across the room, and I can’t even imagine how she’s still standing. I suppose that it’s a combination of denial and medication and the default mode of who she is: warm and loving.

As for the rest of us, we’re running around the place like the A.V. Club, asking Chad and his colleagues to turn off the music, turn up the mic, resume the music as people—Brit, Jeff’s friends, his musical buddies—give their tributes. People are spilling out of the rooms onto the porch, the driveway, the waiting room of the home’s office. Jeff and I graduated together, so his funeral is, in addition to being one of the most wrenching things we’ve ever gone through, an impromptu class reunion.

It’s crowded enough that we can quietly shun people who we know make Erin or Brit uncomfortable or who Jeff didn’t like. There is Liz, touching inside the coffin. There are a few other people who, when they look as if they might approach us, we busy ourselves, mostly by checking on one another. Occasionally, I sit down. I’m doing this when Jeff’s old bass teacher plays a lovely song as a tribute, and as I lean into the furniture, forgetting, I think, You know who’d like this? Jeff.

Like my other sisters, I usher Erin through the crowd to have a cigarette, take a break, abandon her smiling façade for a moment. I notice a crowd of our high school alumni gathered out front, talking and laughing. I can’t hold it against them—I’d done the same throughout the day. But looking at them, I realize that this is their final goodbye; they’d file Jeff away in their memories soon, a guy that they’d known and liked who died too soon. We were different. We—the people who loved and supported Erin and Brit—would be the Sherpas across their long chasm of grief, descending into it with them and climbing up, step by steep step.

•••

After the funeral, we head back to Mom’s and Jill’s house. Our extended family is already there, quietly providing a spread of food and drink. Erin and Brit had invited close friends and family to join us in the celebration of Jeff’s life, and soon the house is crowded.

I let down my guard and crack open a beer. I take off my boots and put on slippers. I hug—long, lingering hugs, inhaling nosefuls of scent—my husband and our son for whom I was so homesick the night before. I survey the group. This is the love and support that Erin and Brit deserve right now.

I use the bathroom off of Mom’s room, and when I come out, Grandma and our cousin Jordy are searching for Gram’s purse that she ferreted away somewhere deep in Mom’s closet. Jordy’s using his cell phone as a flashlight, and I’m clicking through the hangars when Jill bursts in.

“Liz is here,” she says.

I pause. Am I the person who’s going to bounce a deeply sick woman from the house? Yes, it turns out. Yes, I am.

In the living room, Liz is standing in bare feet, looking at the baby. “Liz,” I say. “Can I talk to you outside for a minute?”

Although the day had been warm, it’s freezing outside now, and I lead her to a place down the sidewalk, away from the people lingering with their cigarettes.

“I heard you weren’t very supportive of Erin last night,” I say. “I think you need to leave.”

“I respect that,” she says. She stares into my eyes for a long time without blinking. I’ve been drinking, but even I can see that she’s trying to intimidate me; we’re down to our most animal selves here. I stare back.

“I can’t believe after such a good friend I’ve been to Erin and Brit and Jeff that you’re asking me to leave—”

“I appreciate that, Liz.” No, I don’t—they’ve been good, amazing friends to her, but it hasn’t been, couldn’t be, completely reciprocal. “But that’s not my job here. My role is to make sure that they’re surrounded with love and support.”

She stares at me for another long time, and I don’t break her gaze. “Let’s go,” I say.

I head toward the front door as Grandma’s leaving. I make way for her and her walker. Liz, not seeing, tries to push past. I put my hand on her shoulder. “You need to wait. Our grandma’s leaving.” My tone is sharper than I intend, but maybe that comes with the territory of being a bouncer.

Eventually she locates the guy she came with, and they leave. I crack open another beer. The five of us—four sisters and our mom—find ourselves in the foyer sometime later, hugging each other in a circle, like a coven. Our cousin Mike snaps a picture, and that’s how I like to remember that night, each of us supported by the collective strength.

•••

It’s three weeks after Jeff’s death. I’ve been calling Erin every other day, Brit once in a while. Today, I’d gotten Erin’s voice mail, and she calls me back. She’s crying. “I just miss him so much,” she says. “It’s only been three weeks, and I have a lifetime of this.”

“Just an hour at a time, baby,” I say.

For the first time in my life, it hits me: I really can’t protect her. I can write this stupid, fucking, whiny essay in which I paint myself as some kind of hero, but it’s a distraction from what’s really going on. Jeff’s gone, and as much as I want to snatch the pain away from Erin and Brit, I can’t. I can steer away people who aren’t helpful, but I can’t alleviate this ache, this loss, one tiny bit. I don’t know what to do with this impotence.

When we were little, I’d ride my bike with my sisters, Erin in the banana seat in front of me, Krissy on the handlebars with her feet in the basket. There was a family down the street who kept a pack of dogs, half-crazy mutts, and when I saw the pack coming, I’d tell my sisters to get off the bike and get behind me. I’d walk the bike to our house, its shiny pink aluminum the shield between us and the Big, Terrible Thing.

I was wrong to say that we’re Sherpas. All of us will have to descend into that chasm of grief, alone, together, and climb out, alone, together. When the Big, Terrible Thing happens, it doesn’t matter that you’re the big sister. The shield is flimsy, and you are, despite your best hopes, simply a familiar body to cling to. You have to start believing that that is enough.

•••

JENNIFER NIESSLEIN is the founder and editor of Full Grown People. Her website is jenniferniesslein.com.

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Come Sit a Spell

Full Grown People will be back next Monday with a brand-spanking-new essay, but in the meantime (while I’m cooking and drinking and guarding the good stuffing) maybe you’d like to catch up on some essays you might have missed? You can poke around in the archives or search by category.

Or, here’s a little list. Every year, editors of small magazines get to nominate six pieces of work for the Pushcart Prize, a huge honor in the lit world. The deadline is December 1, so now at the end of November, here I am, with much gnashing of teeth and pulling of hair. I want to nominate all of them—I love each essay on this website for different reasons. Alas, this was my long list of possible Pushcart nominees before I narrowed it down to six:

Shaun Anzaldua’s “Death and Dying, Or Laugh Until You Wet Your Pants”

Jessica Handler’s “On the Pain Scale”

Kim Kankiewicz’s “Eye of the Beholder”

Kristin Kovacic’s “Comma Momma”

Meredith Fein Lichtenberg’s “The Pull of the Moon”

Jody Mace’s “The Insomniac’s To-Do List”

Jennifer Maher’s “Red-Handed”

Antonia Malchik’s “Someone Stole Home”

Zsofi McMullin’s “Young Love”

Suzanne Kushner Resnick’s “Soul Mate 101: Don’t Marry Him”

Robin Schoenthaler’s “Hope Floating”

Suzanne Van Atten’s “Land of Shannon”

See what I mean about the gnashing and the pulling? Even now, I’m thinking, but what about…?

•••

I also want to thank you all. Thank you for reading, for commenting, for sharing on Twitter and Facebook. Thank you for signing up for the notifications and writing about FGP on your websites and for donating to the tip jar. A publication is nothing without its readers, and I can’t even tell you how grateful I am for your warming up this corner of the internet.

xo, Jennifer

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Red-Handed: On Shoplifting and Infertility

hands
By Gina Kelly www.ginakelly.com

By Jennifer Maher

Resolve, The National Infertility Association of America, lists a variety of emotional and physical symptoms in response to not getting pregnant when you want to get pregnant. They include but are not limited to:

  • Lack of energy (especially when you have an unsuccessful cycle, on medical appointment days, or when you will see a pregnant friend);
  • Headaches
  • Irritability (snapping at people or making mountains out of molehills)
  • Insomnia
  • Extreme sadness
  • Inability to concentrate

Shoplifting is nowhere on this list.

Yet in the nearly three years it took me to conceive, along with over $22,000 in home-refinancing and credit card debt, I also acquired the following:

  • One black large-ring pullback belt with double buckle
  • A boxy caramel suede jacket with fringe on the front pockets and hem
  • Decadent Fig, Orchid Surrender, and Cheating Heart lipstick (Estee Lauder)
  • Two bottles of 2006 Chalone Vineyard Pinot Noir
  • The complete boxed set of My So-Called-Life

Much like infertility, shoplifting requires a certain kind of seat-of-your-pants creativity. Some seasoned lifters, for instance, line empty bags with aluminum foil to get past the door sensors; others rig bags with springs or wear enormous coats with hand-sewn secret pockets inside. Whatever the method of concealment, though, recreational shoplifting has long been considered an archetypal feminine vice, an impulsive pilfering of the phallus and the mirror image of castration anxiety. Secreting a skin cream in the feminine folds of your purse couldn’t be more obvious in this respect. Or imagine a necklace up your coat-sleeve, its laminated price tag held fast like a nascent IUD. Think about the fact that just this year in a South Carolina outlet mall, they arrested a woman with over $1700 dollars worth of stolen clothes in an empty infant car seat.

•••

When I finally got caught, it was on the first floor. The first floor of most department stores is the sort of gateway drug of shoplifting because it is full-to-bursting with easily pocketed items such as makeup and jewelry, a whole range of objects no larger than an infant’s palm or a deck of cards. I had just slipped a gold-plated chain necklace with purple lacquer beads into my shopping bag full of already purchased merchandise.

Standing in line to actually pay for something while you steal something else is a trick I thought I was clever enough to come up with on my own although, actually, it’s quite commonplace. Cloaking oneself in the veneer of respectable consumerism has a certain logic: who would suspect someone who is in the middle of paying for something else? The calculations involved in such decisions (how much to spend, how much to steal) are both whimsical and precise, a weighing of the universe against your own held breath and courage. I was actually feeling sort of virtuous that day as I had passed up a display of patterned SmartWool socks, thinking somehow that a pair might be pushing my luck. Then I heard the voice behind me:

“Ma’am, you need to stop right now and come with me.”

Of course I had not choice but to follow him, though he made me walk in front, somehow guiding my elbow without touching me at all. We rose up on the same escalator that, as a child, I used to be afraid would catch my shoelace and crush me. Resort-wear was on sale, and we passed turquoise and pink signs that read “Island Getaway” against a backdrop of pixilated palm trees and sand. I remembered then, oddly, that the first word I learned to read was “Island.” “Is-land,” I pronounced it (with an “s”) to much praise, as I had I tried to sound it out and not just guess, which when it comes to words is just about as much right as wrong. I still cling to this skill—to be able to make a mistake and be redeemed for how I made it—even in the most awkward of circumstances. Perhaps if I just explained to this young man, I thought, as we rode past waffle grills and men’s shirts and thick blue Mexican glassware, that this was all because I was thirty-seven years old and didn’t have a baby. I had made a mistake but I could learn.

Yet I couldn’t speak of these sorts of calculations as we turned right and left nearly a dozen times into the stained off-white recesses of the store, a place where doors no longer whooshed but were opened by punching a code into a metal box above a doorknob. This is where the logic of theft got you, I thought, as I was ordered to sit in a chair with leaky stuffing. This was the place for people like me, people who think the universe runs via a system of payback such that pilfered accessories could balance existential rage.

The gentleman who had caught me on a camera concealed in a mirrored pillar couldn’t have been more than twenty-four years old, with dark hair cut close to his head. He called in a female sales assistant—store policy I later learned—and the only thing between me sitting up straight and passing out in fear was my ability to concentrate on her silver nametag and the garland of irises tattooed around her ankle. Both of them were, I was sure, ridiculously fertile, with at least thirty years of potential baby making between them. She usually worked at the cosmetic counter where they wore white coats. By now I was so used to being administered to by people in white coats that I half-expected her to ask me the date of the first day of my last period and to take out a syringe of Lupron.

“Name?” he asked, as she rotated the ankle of her right leg in a circle and stared at her cuticles.

I learned that if I signed a paper saying that it was my first offense and I agreed to pay the store one hundred dollars and not shop there anymore (though I was allowed, he emphasized, to shop online whenever I wished), I could be let go without involving the police. It wasn’t until he ripped the form off from the top of a pad of them that it really hit me that people did this all the time. I didn’t know why anyone else did it. I only knew that for me it was a way of biding time and ferreting objects away until the empty space was filled. If I had been pregnant, I might call this magpie-like behavior nesting.

•••

I saw a therapist for a while over my anxiety about not being able to get pregnant but not about my shoplifting; it seemed too personal. Her assurances that I had come from “a long line of women who were able to have children” didn’t work for the obvious holes in its logic: anyone who has been born should therefore never suffer infertility. She prescribed me anxiety medication by consulting a laminated circular chart.

Years later, and after I finally had a baby, I learned that she had long been on a kind of informal shoplifting “watch list” at one of the more expensive boutiques in town. She hasn’t been arrested for a number of reasons, I suppose, chief of which includes her being white, in her late sixties, recovering from throat cancer, and recently divorced from her husband of forty years who left her for his Japanese teaching assistant. (In a small college town information like this spreads quickly).

I imagine my therapist, even now, arms full of Academic Woman of a Certain Age clothing—long, flowing caftan-like tops with nubby printed textures connoting either travel or a degree in anthropology—clothes meant to encase their wearers like so much flocked wallpaper. When she hands over her Visa Gold she nicks a scarf, say, or a free-trade wallet whose earmarked profits benefit children in Guatemala with cleft palates. The clerks in the store keep a lookout and try to sense when she might take something in order to distract her, like shaking a bright plastic toy in the face of a crying infant. No one really has the guts to actually call her on it, and the store must make enough money from what she does buy that they can afford to leave her alone but for the watching. My reaction to this information is a combination of repulsion and sympathetic joy.

•••

The fear of getting caught, as any therapist will tell you, is an endemic part of the thrill of shoplifting. The pounding of blood in the arms and neck, the panic-static in the eardrum, the bursting open of the department store’s heavy glass and metal doors and into the air of the known world abruptly accessorized by what you both do and do not deserve. Thus the final steps out of the store are the scariest, and the most thrilling. I would draw this part out, lingering at the edge of tile and concrete, fingering the perfume bottles in an approximation of calm, my attempt to look less criminal and more casual consumer, a hassle-free flaneur with time on her hands and the world at her feet, a pantomime of the person I wanted to be. Not a thirty-seven-year-old academic whose left hip was covered with raisin-sized bruises from hormone injections. Just a woman. A woman shopping, as women do, for something warm and soft.

•••

Of course, the stealing only quelled my pregnancy obsession for short periods of time. I still zealously counted the days of my cycle, took my temperature and recorded it in shaky print on a series of post-it notes next to the bed, bought package after package of ovulation kits and debated on the toilet seat whether the cervical mucous stretched between my fingers was, in fact, an inch or more in length, and if the opening to my cervix felt like more like my lips or my nose (the former connoted the approach of ovulation, or was it the latter?). For three years I would periodically sneak my index finger into my underwear to check for blood as the twenty-eighth day approached, the absence of which would mean I could breathe for the next hour. When my period came, as it inevitably did, the pelvic tugging and the thick molasses cramps became yet one more sign of the fact that the more I wanted something, the less likely I would be to get it, that I couldn’t count on getting what I wanted without subterfuge. Once stopped at a red light (probably on day twenty-six or twenty-seven), I reached up under my skirt with my left hand only to see the man in the SUV next to me raise his eyebrows and smile. You’d think that such embarrassment would warrant something good later to make up for it, but still that month my period came. Later, standing in line buying tampons, I palmed a tin of mints the size of a swallow’s egg.

•••

Statistics vary, but most agree that women are born with a finite number of eggs, somewhere between one and two million. Approximately 750 eggs are “lost” each month and even fertility specialists throw around the term “shelf-life” to refer to the ways in which a woman’s eggs begin to diminish in quality after her twenties. One doctor called it the “dried macaroni problem.” If you have a box of dried macaroni on your shelf, you can expect it to last for years and years. However, the longer it sits inside your dusty cupboard the more likely it is that when you set it to boil, some of the individual pieces will have deteriorated.

•••

I have never stolen a box of macaroni.

•••

Part of what makes shoplifting seem alluring is also that you can pretend that you are striking a blow against the facts, against a world where the age you are able to pay your bills and live without three other people splitting the rent is also the age at which your peak fertility begins its precipitous drop. Stealing then felt to me like a swipe against Mother Nature and Father Capitalism at the same time. After all, that sweater at the Gap? It was made by fertile women at maquiladoras being paid cents a day.

•••

Across the parking lot from my pediatrician’s office is a large department store whose red star signals its function as a space of gratification, both imaginary and concrete. When I carried my son into and out to of my car for his first checkup, I was afraid someone would stop me. I love him so much that I’m still not convinced he will disappear into thin air for everything I have ever done.

•••

Two weeks ago, I saw my old therapist on the front steps of our local organic grocery store. It was October, and she had just tucked her cell phone into her wool pocket after calling (I imagine) for someone to come and collect her. By the time I was finished shopping, I saw her get into a taxi and leave the store’s order behind, turning her back on shelves, radio frequency identification tags, video cameras, prices for objects per can and box and gram and ounce. Before she stepped into the cab, her long linen skirt brushed against a pile of pumpkins arranged by the entrance, their round ridged orange skin fairly glowing in the shadow blue of early evening. They were still sitting there as she drove away. Right out front. Anyone could have taken one.

•••

JENNIFER MAHER is a Senior Lecturer in the Department of Gender Studies at Indiana University, Bloomington. She has published scholarly and creatively in a variety of venues including Brain, Child, Bitch Magazine, and Feminist Media Studies. She lives with her family in Bloomington, Indiana.

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