Into the Woods

By Rebecca Stetson Werner

Dear Lucy,

I wrote this story for you, but when I began it I had not realized that girls grow quicker than books. As a result you are already too old for fairy tales, and by the time it is printed and bound you will be older still. But some day you will be old enough to start reading fairy tales again. You can then take it down from some upper shelf, dust it, and tell me what you think of it. I shall probably be too deaf to hear, and too old to understand a word you say, but I shall still be

your affectionate Godfather, C. S. Lewis.

Introduction: The Lion, the Witch and the Wardrobe

I am packing for several days away from my family, away from my husband, Jonathan, and our three children. I am going to spend much of that time in a hospital, I know. I am preparing for this by carefully considering what I will need and what I need to leave behind. I stand before my closet, my Wardrobe, and consider my options. I pull out two skirts. They strike me as nicer than my typical jeans and perhaps they will somehow help me feel more comfortable, more grownup, more respectable in the hospital world I am about to enter. Maybe I’m reaching for a fur coat as I pass through the Wardrobe and into Narnia.

I move from the closet to my nightstand and gather my laptop and cell phone and coil up their power cords. I take several folders and books of work I am in the midst of. And then I grab a book of fiction, thinking I might have a lot of time on my hands, and I toss it into my shoulder bag. The one I grab is from the pile of middle-grade-reader books I have recently collected from the library for Julia, our daughter. Books that expose young readers to the world outside their family, with themes of the difficult but doable, dark but with a promise of a happy ending.

Julia and I are working our way through this stack, both of us happily devouring the stories. So perfect for her because she is nine. So perfect for me because apparently this is what I need right now. As I enter this new stage of my adult life and grow up a bit, and I reach for the fairy tales of my childhood to help me walk through this new terrain and find a path through the dark forest. Just as C.S. Lewis promised. They are my sustenance right now, and, like a gingerbread house, they have me enchanted and captivated.

So. Two skirts, a cell phone, and a child’s book to keep me company during a very adult journey. I register the irony, and also how it seems just right.

Somewhere within me, down deep, I know. I know it is very important what you select for a journey. In your bag will be the only things you will have when you face problems, uncertainties, riddles, witches, and wolves. What seems random, what seems thrown in for another purpose, or by chance? Could be what you trade for your very life.

At least that’s how it works in fairy tales.

•••

As with all great art, the fairy tale’s deepest meaning will be different for each person, and different for the same person at various moments in his life. The child will extract different meaning from the same fairy tale, depending on his interests and needs of the moment. When given the chance, he will return to the same tale when he is ready to enlarge on old meanings or replace them with new ones.

Bruno Bettelheim, The Uses of Enchantment

My father has been gone from the hospital’s surgical waiting room for quite a while. Really, for a long while. Though I am not sure this is actually true. It feels as though I have been here alone—alone but surrounded by strangers who are separated from me by their own internal struggles and worries about their own loved ones—for hours.

My mother is in surgery, a minor surgery, a surgery resulting from her age, a “tune up” as we explained it to our three children when I told them that I was going to be away for two nights in order to be with Grammie in the hospital. I am here just in case. Here to keep my father company. Here to try to make sure my mother moves more easily through the complicated sequences of hospital care. Here to get her home as quickly as possible.

I have come to that place in my life: I am caring for my own children, big enough to not need me at all moments of the day, but often needing me more, needing me to be figuring, wondering, considering with them in more complicated ways. This time of tending my children blurs and overlaps with the beginnings of tending my parents. Helping them out here and there.

And then, my father returns to the waiting room from a trip to the bathroom and from a walk out to the car to find something to pass the time. He gives me a small smile and walks over to our chairs with his lopsided gait, never quite having regained his surefootedness after his knee surgery a few years ago. He eases into the chair beside me and says, “I should have left a trail of breadcrumbs. I got a bit lost.”

I look at him, assessing his seriousness.

He does not seem upset. If he was lost, he seems to have handled it. And then, I look down at my hands in which I’m holding the fiction I grabbed as I packed at home. It had remained tucked away in my bag until, alone in this room, I had dug it out in order to help me ignore the pain and sadness of the people around me, to drown out the daytime talk shows blaring on the TV in the corner of the room. To hold my gaze so I could give myself and those around me a sense of false privacy.

Its title? Breadcrumbs, by Anne Ursu.

In this moment, I realize that this book is my Floo Powder, my portal between two worlds. My magic beans, my potion in a vial, my key tied around my neck opening the last door I need to pass through. From the moment I started to prepare for this journey, and really for every moment, every major event of my life, there is a steady undercurrent of story. Moving like a river that guides and explains, flowing under the surface of real life. These fairy tales and children’s stories—with their themes and roles and relationships, their adventure and struggle with maturation and separation and needs and desires. They are told to us when we are young and are here with us in every conscious moment. We retreat to them, draw upon them, quote them, and use them between us as a shared experience and vernacular to guide us.

Fairy tales, given their oral storytelling origins, hold common truths. In fact, they must. For in order for one narrator to decide to pass them along to another, tales had to have been deemed good stories. Had to hold themes and roles and problems and resolutions that resonated with their audiences. They were told again and again until eventually they were written down. And then read again and again, until they became a part of our cultural history, and of our personal narrative and compass for our own lives, internal and external.

I look over at my father, my former woodsman, to see if somehow he knows, if he is referencing my book’s title. But he is not and does not know that I am reading this modern fractured fairy tale. He is instead listening to his own internal map, relying on the network of story that is within him as well, trying to make meaning, trying to understand these unfamiliar woods by following the rules of those storied woods he does know and has visited before. Hoping that perhaps he will know what to do now.

He and I have been adjusting ourselves to each other in these past hours, figuring out who sits and who stands near my mother during admission. Who gets the first kiss goodbye as my mother is wheeled off to surgery. Who answers the phone when my mother’s name is called in the waiting room. Who pays for snacks from the cafeteria. Who is in the lead and who is following behind on this path. It used to be him leading, always. But today, as uncomfortable with and as ill-suited to the task as I may feel, I think it may be me. If my father is not the woodsman, then I may not be the little girl anymore. Even if these woods are dark, and the nurses and wolves are scaring me a bit.

My father, as many do who reference this story, seems to have forgotten that the trail of breadcrumbs was faulty. On their first trip to the woods, Hansel cleverly drops white pebbles to lead them home. It is on their second trip that he uses breadcrumbs, his only available material, and these impermanent, edible, and disappearing trail markers are what ultimately cause Hansel and Gretel to get lost in the woods, unable to return home. Only then, faced with this problem, does Gretel rise to the occasion and lead the way on her own self-determined path to their happy ending. Somehow it is troubling to me that my father has forgotten that we don’t want to leave breadcrumbs, that what he needs is something more permanent. And inedible.

So far? My role is to hold things. I have placed my mother’s car keys in my shoulder bag next to my cell phone and have tucked her wedding ring, the one they snipped off her finger in case there were complications, into my change purse. Before I did so, I checked the engraving. The nurse had not cut through the inscription, my parents’ initials, followed by the date of their wedding. Somehow I am relieved. And like any fairy tale, each item I collect has some kind of meaning, some kind of purpose, each statement a window into underlying wishes and needs.

•••

This is what happens on journeys—the things you find are not necessarily the things you have gone looking for.

Anne Ursu, Breadcrumbs

My phone vibrates, a text from my brother. He is at work, a doctor, several states away. He hasn’t heard from me. My father and I have been waiting here for six hours for what we were told would be a three-hour procedure. I have not texted my brother for a while with an update. Because I am trying to sit still, trying not to move. Movement might be interpreted as panic by the imaginary wolves of possibility in the room with me. I am waiting for some information. I have been hoping not to have to send a message admitting that I have no idea what is taking so long. I know right now where my father is, but I have lost my mother for a bit.

Despite the states separating us, my brother and I are here together in this new place. Trying to figure out how to make this shifting role with our parents work. And how it will work between us. Because we are still the same people, the same children. We are still on the same path, walking together, he the older brother, me the younger sister. Our roles, our history, the story of our childhood together cannot be ignored as we take these next steps.

My trickster brother, my fellow backseat rider, has grown into a brilliant and successful adult. He actually saves lives on a daily basis. In his role as Hansel, his focus is on the world in front of him, and he moves through it with strength, skill, and confidence. He expects, as darkness falls, for the white stones he wisely laid earlier to begin to glow, to keep us safe, and he expects to know the right thing to do.

I’m not sure he would ever leave a faulty trail of breadcrumbs. That’s my role. I am much more likely to leave behind a trail of the accidentally vanishing variety, birds eating the crumbs and making our way home impossible. And this mistake would not shock anyone who knows me. I have been given the role of observer, wanderer, emoter, but rarely leader. My ear is more likely pressed to the forest floor, listening to the rumblings and undercurrents and meanings that are held beneath the surface of the action above. When I try to walk the path that Hansel would blaze, I trip and stumble and get lost, because this is not my role and not the path I would choose for myself. But with my lifetime of poorly chosen materials, I am afforded the ability to laugh at myself and not be very surprised to find myself lost in the woods because I was listening to the rhythms below, with no plan for getting home. I look about the room. It is relatively empty. There is no one to ask for directions.

Some time later a nurse and then a doctor come to tell us everything has gone well. My mother is doing just fine and is in recovery. I am relieved. And a bit angry at the doctor for the frozen fitful slumber my father and I have been plunged into for the past three extra hours. I ask a few questions. My father is quiet but asks for reassurances that she is okay. My mother’s doctor looks tired. I try to forgive her. I tell her I hope she can go rest for a bit. She looks taken aback. I realize that this was not the thing to say here. She is the one doing the caring.

We are told we have another hour before she will be ready to be transferred to her room. I tell my father I will be right back, and I go to the bathroom. I text my brother and Jonathan from the stall. I need a few moments of aloneness with my relief.

I emerge and go to wash my hands. I look at myself in the mirror. I reach up to my hairline and pluck a grey hair from where it has been sticking straight up toward the florescent lights. I stare at my reflection for a few moments before another person enters the room.

Mirror, Mirror.

•••

She had done her best to be prepared, but had not anticipated crazy people.

Anne Ursu, Breadcrumbs

Despite all my preparation, packing, and collecting along the way, I had not expected to get into an elevator with my mother, pale and scared looking, still under the influence of anesthesia. Nor had I anticipated where this elevator would take us.

“Did you and Dad get some breakfast?” she asks when she sees me walking toward her. Despite the drugs, she knows her role, her lifetime as the Baker. I feel comforted that she seems lucid. This is a very typical question from her. I answer that yes, we have. And glance at my father. Should we tell her we’ve had lunch, too? I wonder through my eyes at him. He does not answer. Unlike in fairy tales, we cannot apparently speak with our minds.

I squeeze in beside her and hold her hand, lifting my large shoulder bag above the railing of her bed. I turn to her. She is focusing on me. Staring at me. The attention is unsettling. I crack a few jokes and then swallow more, realizing that the recovery room nurses in this incredibly small space with us might see my retreat to being silly as inappropriate. Or more likely, as the rantings of a heartless mad woman. My father is silent, making himself as skinny as possible, standing behind my mother’s head. I am not sure she knows he is there.

“I think I might be talking funny,” my mother says thickly, as though her face is numb and her tongue non-responsive. And then, “Did you and Dad get some breakfast?” Her eyes grow wide, and even more scared as I answer that we have. And lunch, too. “Did something go wrong? Am I okay?” She’s garbling the words.

Her vulnerability is dawning on me. I respond by being overly cheery. I explain to her what the doctor told us, that it just took longer than they had anticipated, but that there had been no complications. I start trying to be funny again. My father can’t hear me. My mother is loopy and confused. The recovery room nurses just look at me. I am babbling.

“Did you and Dad get some breakfast?” she asks for the third time. I turn to my father, who either has not heard her or is really good at hiding his reaction. Are we trapped in some small circle of time together, sleeping in this moment for eternity while the rest of the world moves on without us? Or maybe I am just being childish and this is just something that happens when Moms come out of anesthesia?

This hospital. I was born here. And as if to make this all come full circle, I follow my mother’s wheeled bed out of the bank of elevators and onto the maternity ward. “Ah,” I say, “this is where we met.” I say it mostly to myself. But my groggy mother and her recovery room nurses look at me with equal amounts of confusion and concern.

•••

“Critics who treat ‘adult’ as a term of approval, instead of as a merely descriptive term, cannot be adult themselves. To be concerned about being grown up, to admire the grown up because it is grown up, to blush at the suspicion of being childish; these things are the marks of childhood and adolescence. And in childhood and adolescence they are, in moderation, healthy symptoms. Young things ought to want to grow. But to carry on into middle life or even into early manhood this concern about being adult is a mark of really arrested development. When I was ten, I read fairy tales in secret and would have been ashamed if I had been found doing so. Now that I am fifty I read them openly. When I became a man I put away childish things, including the fear of childishness and the desire to be very grown up.”

C.S. Lewis

Once we are settled into her room, we focus our efforts on the same things that I imagine my mother and father focused upon when we were last here all together forty years ago: eating, sleeping, and pooping. I notice families outside her door taking their first walks in the halls together, babies pushed before them in wheeled bassinets. I see lactation consultants come and go. I watch some newborns being cared for in the nursery. I run into tired fathers in the kitchenette downing coffee. I think of my children, and of my now-woodsman, Jonathan, to the north of here. And turn back to my parents.

I order my mother meals on the phone and I take my father for a third meal in the cafeteria. On my mother’s ward, the mothers’ ward, we pass by the newborn nursery at its center. I see myself there as a baby and see my own children being given their first baths in nurseries very similar to this one. I quietly register that I am now like my mother in another way: there will be no more newborns for me.

My mother is struggling with her lack of control, of being the one who now needs tending, and her mood is rolling in unexpected waves. As she wakes from her long slumber, we are cast as children, then as evil step-parents, pulled in and then pushed away. Her eyeglasses now returned to her, she holds them up, looks at me through them and then not through them. With glasses. Then without. Over and over. She sees me blurred followed by invisible, and I am not seen well in either case.

I step out and go for doughnuts. I nibble from the gingerbread house for a bit and bring back treats to my parents. Upon my return, I once again enter this shifting, muddy, dim terrain populated by the where and who and when we are, and by what we packed and who all of us have been up to this moment. We crash and bump and collide into all of these selves in the room together. The Woodsman and Gretel, the Snow Queen and the Gingerbread House Woman, the wolves and the birds. Hansel is on the phone, asking me about medications for which I do not know the names. I try to make light, but know that I should have asked about this already. I would like to talk to him about how full and noisy and messy it is here in the room with all of our past and present selves dancing about like wood nymphs. But I don’t. I just go find a nurse to answer his questions.

The chaos in that room. The spilling and boiling emotions. The things that have been felt and seen and said. My instinct is to talk, to process them, as I have awkwardly attempted to do throughout the day. But I choose to hold them instead. And not just hold them, but bottle them, thrust in a cork, and pop them into my bag. That is something I can offer all of us. For now, I will keep my awareness to myself so we can all continue moving forward together. I can wait to press my ear to the ground. I can choose to just keep walking.

•••

Now, the world is more than it seems to be. You know this, of course, because you read stories. You understand that there is the surface and then there are all the things that glimmer and shift underneath it. And you know that not everyone believes in those things, that there are people—a great many people—who believe the world cannot be any more than what they can see with their eyes. But we know better.

Anne Ursu, Breadcrumbs

Finally, I am heading home. My mother is doing well. My father is at the helm. My brother will be here later in the day. We have our happy ending. Yet I know I have now entered unfamiliar woods. And that I am going to have to walk around in them for some time now. And contend with the rustling noises.

When I get to my car, I notice that I have a message. From my father, to whom I have just said goodbye a few minutes before. I dial voicemail and set my phone on speaker. I begin my long drive back to my children, hoping to meet them outside their school, to hear about their days.

I just got outside and noticed there is a steady sleet coming out of the sky. The temperature is hovering at freezing. But as you drive north, it may be slippery. I don’t think it is going to accumulate, but I wanted to let you know. Please drive carefully.

The Woodsman has returned. So I grab a bite of turkish delight. Feel the fur coats brush against my face as I pass back through the Wardrobe. Flick the reins of my Subaru. And head north, toward home.

•••

REBECCA STETSON WERNER lives in Portland, Maine with her husband and three children. She has a doctorate in child psychology but uses it mostly to help her better understand all of her parenting blunders and to help her children choose good books. She has contributed to Taproot Magazine and Grounded Magazine and writes about parenting, children’s books, and life in their very old home at www.treetoriver.com.

Goodbye, 1735 Asylum Avenue

curtains — By Gina Kelly www.ginakelly.com

By Judy Bolton-Fasman

I was deep into middle age and so was my childhood home: 1735 Asylum Avenue in West Hartford, Connecticut. It had been forty-nine years since my parents had bought this house, and it had not held up well.

But neither have I. I take several pills a day for maladies like high blood pressure, cholesterol, anxiety, and depression. No pill helped me to sleep in the days before we cleaned out 1735. Dad had been dead for a decade, and it was time to move my mother out.

My sister Carol, my brother John, and I each took a couple of rooms to empty. I volunteered to go through the master bedroom. I wanted to be alone with the detritus of my parents’ lives. Alongside the cancelled checks and the thumb-smeared Polaroids from the seventies was my master’s degree thesis that I wrote in the late 1980s—a collection of short stories called The Ninety Day Wonder in honor of my father’s service during the Second World War. John said he saw Dad read my thesis cover to cover in one sitting, crying as he turned the pages. The book was dedicated to him.

By the time 1735 sold, my mother had erased any traces of my father. The house was teeming from years of hoarding. She hung on to tests that she administered when she was a Spanish teacher in the seventies and eighties. She saved every single greeting card anyone sent to her. She saved her children’s baby clothes— clothes disintegrating from age. Then there was my prom gown, the dress I graduated high school in.

Maybe that is a sign of age—an unkempt house filled with stuff. Or maybe it was a bulwark against leaving. When my father died, the house was still habitable. Then the heater broke down and had to be replaced. The sump pump wasn’t up to the task of keeping the basement dry. Weeds shot through cracks in the driveway. The shrubs were overgrown. The window air conditioners—streaked with bird droppings—wheezed asthmatically. The wall opposite the banister was forever scarred after my father’s chair lift was removed.

•••

That final time we cleaned out 1735, my mother was in a rehab facility, and we made the most of her absence. Two months earlier, she’d spent her last night in the house. She had called me in a panic that she was feeling very unwell. Although I live in Boston, I made the call for an ambulance to take her to a hospital in Hartford. My mother will tell anyone who will listen that that hospital stay was the beginning of the end for her. I will tell anyone who will listen that summoning an ambulance saved her life.

Here is what my siblings and I had to do to save my mother further: During her extended stay in the hospital, we used the power of attorney that we had wrested from her the year before. We sold the house with her grudging acceptance. We promised to salvage pictures and other mementos. She decided to go to an assisted living facility in Connecticut rather than one in Massachusetts near Carol and me because leaving the area would cause unbearable changes like watching a different local news anchor.

•••

“I brought these,” Carol said waving boxes of masks and latex gloves. These were the same gloves that had to be worn to take blood or give a shot. These were the same gloves my father’s aides snapped on to toilet him, to wipe his drool. These were the same gloves we had to wear at 1735 where a family of raccoons recently lived in the chimney. These were the same gloves we were glad to have on when we found mouse droppings or the mice themselves.

These were the masks that made us look like mad surgeons or hygienic bank robbers. These were the masks I saw people wearing in the freezing, flu-ridden streets of Boston. These were the masks we wore our last days at 1735 to inhale less mold and dust.

I used to dream of the day I would watch a wrecking ball smash into 1735 Asylum Avenue. I thought that watching the house collapse would be satisfying, cathartic. I would take pictures upon the first impact. I would cheer. I would cry. I would dance on the edge of the house’s open grave. But that’s not what happened. We sold 1735 in less than a week to a builder who intended to take the place down to its studs and renovate the unhappiness imbedded in its walls. “An open plan,” he said. No more dark corners of sadness and dust mites. The house would be turned to face the sunlight and the side street. 1735 Asylum Avenue would vanish as a house and then as an address.

It turns out that selling 1735 unmoored me. It set me adrift without an ancestral home to go back to. We had cut a deal with the builder that we would take out personal items and leave the rest for him to deal with. Leave the green-swirled sofa stuffed with old circulars under the cushions. Leave the hi-fi missing the first A of “Magnavox.” Leave the dining room table with the warped leaves, the table I sat under when I was a little girl as my parents fought their way through another year of marriage. We left the chipped, cow-jumping-over-the moon-lamp that dimly lit the bedroom that I shared with Carol.

I left love letters written by bad boys and pleading letters that I wrote and never sent to those bad boys. Bad karma to move that stuff. I looked for a packet of poems that a nice boy wrote for me the summer after I graduated college. He was the sophomore who loved me—the senior girl who had a boyfriend I was afraid to leave. I gave him a chapbook of poems by a poet I thought was profound at the time. I can’t remember the name of the poet nor could I find the nice boy’s poems to me. I just know those poems were once mine, and now they would become part of the ash and rubble as 1735 Asylum was reincarnated.

I left the rotary phone in the den where it had been for almost half a century. The phone wheezed when the wheel spun and 523-0765 was rubbed off of the circle in the center. After all these years, it turns out, my mother was still renting from the phone company.

We were disappointed that Mom couldn’t take the phone number to the assisted living in the town over.

“What about just keeping 0765? I can deal with a different prefix,” I said.

“Taken,” said John who was in charge of getting the new phone number.

My siblings and I salvaged what we could and went back to the hotel to toast to our exhaustion. We barely lifted our glasses of the default Pinot Grigio we ordered in mediocre restaurants.

“Are you going to miss the place?” I asked Carol.

“Too much happened there,” she said.

She meant that my parents had papered the place with emotions that ranged from my mother’s mania to my father’s depression. But for the longest time, 1735 also represented permanence to me. It was the address on my driver’s license for the nine years that I lived in New York City.

Like houses that have been in one family for decades, my parents’ place burst at the seams with memories that were good and bad and ugly and beautiful. There were fights and reconciliations and moments of pure love. There were the deaths of parents and grandparents. There were great parties, the hi-fi blasting, where my parents danced rumbas and drank Cuba libres. There was my wedding gown that I hung on the living room lintel the night before my nuptials. There were grandchildren who toddled around the house.

My mother romanticized the home she made with her husband, and for better or for worse, she wanted to stay until death did part her from 1735. We must have appeared to be the most negligent children in the world as the neighbors watched her haul the pails out every Sunday night or noticed that her sidewalk was not shoveled after a big snowstorm. She lied to us and said her lawn man did snow removal. She lied to us that she had a lawn man. She lied to prevent her own removal from the house.

Visiting 1735 over the years, we often choked on agitation and the dust that accumulated as thickly as the plush carpeting that once covered the floors. For the last ten years we begged, we fought, we threatened Mom, and still she sat immobile in the chair my father had spent his last days and nights in the den—the chair that ejected him so he could go from recliner to wheelchair in one jerky motion.

Then I had an epiphany. Of course the idea of giving up the ancestral home in Connecticut was anathema to my mother, who had already left her first home in Cuba forever. My siblings and I were forcing my mother into another exile. We had already scattered from 1735 and left most of its dower contents in place. Like my grandparents who walked away from twenty-five years of silver and jewelry and dishes in Old Havana—“with only the clothes on their backs and their toothbrushes,” was my mother’s description—we shut the door on a house in West Hartford that was full of furniture and clothes and things we could not bear to dig deeper into.

We, too, had exiled ourselves from Asylum Avenue forever.

In the hospital, my mother screamed that she wanted to be buried seis pulgadas in the backyard. But we had bought a double plot when my father died. My mother would be six feet under the ground next to my father. And after 1735 had passed on, the furniture and the clothes went to the backyard to die. The builder promised that everything would be disposed of efficiently and quickly. I assumed that meant there would be some dignity in the process.

Instead, 1735 was stripped bare and its furnishings laid in the front and back yards for random people to pick over. They came with pickup trucks, U-Hauls, and minivans and took away my parents’ bedroom set. The living and dining room furniture were parceled to strangers. I hoped my bedroom set went to a little girl who would feel like a princess with a white and gold etched headboard. I didn’t see any of this myself, but I heard about the scene from one of my mother’s former aides, who got giddier as she told the story.

“It was like looting,” said the aide. “And they even took the clothes no matter how scrappy they were.”

Other families seem to have physical objects, talismans of sorts, to evoke their history. I pointedly remember that we had nothing from Cuba except some creased black and white photographs. If I, the child of exiles who went from country to country with little more than the clothes on their backs had known, I would have taken those things before they were outside for the world to grab.

•••

JUDY BOLTON-FASMAN’s work has appeared in the New York Times, the Boston Globe, and O Magazine. She is at work on a memoir titled 1735 Asylum Avenue: A Family Memoir.

Death and Dying, Or Laugh Until You Wet Your Pants

homeandcommunity — By Beth Hannon Fuller www.etsy.com/shop/ebethfuller

By Shaun Anzaldua

My brother Josh and I are walking through the cold San Francisco mist. It’s four in the morning and we have just left the ICU at University of San Francisco Hospital where our stepfather, David, lays unconscious. He has countless tubes being fed by drip bags filled with saline and medicines. He has tubes down his throat which push air into his lungs, and a dialysis machine which is filters his blood for his failing kidneys. Electrical sensors are attached to his skin and connected to machines by plastic coated cords. The outlets in the room look like plates of spaghetti, covered with twisted cords. The monitors by his bed have five rows of lines in different colors, each forming its own pattern as it moves across the screen. It looks like a child’s Spirograph with its red, blue, green, yellow, white designs.

Earlier that day, we got the call from our mother that it wasn’t looking good. David had been in ICU on an oxygen tank for a week while he tried to fight a mystery illness which had taken hold of his lungs, weaving spider webs throughout, making it impossible for him to get enough air on his own. Day by day, the opinions change as to what exactly is wrong and now to whether he will survive this. Today they fear the worst. Our sister has gone home for the night, exhausted by days at the hospital. Our brother is stuck in Houston; he and his wife are trying to get in by the next day. We all thought we had more time.

Back when death was theoretical, David told his doctor, wrote in his papers, that he did not want invasive procedures should he fall critically ill. No machines, no rib breaking electric paddles. But then the moment comes when his doctor presents him with a choice. He is not responding to treatment, his body is shutting down, and the oxygen tank alone cannot sustain him.

“David, you can remove the oxygen mask and die peacefully with your family around you,” the doctor tells him. “Otherwise we’ll have to sedate you so we can insert the necessary tubes down your throat and into your lungs to get oxygen in there. You may not survive the procedure. Even if you do, you’ll be unconscious and won’t be able to talk. And there’s still no guarantee.”

Given the choice of certain death or invasive procedures, David decides on the procedures. He doesn’t want to die. He dreams of the cushy retirement community where he and our mother are going to move, far away from the never-ending work of the ranch where they now live. He is ready, and has been for years, to while away the hours reading and playing music and never fixing another irrigation head, feeding another horse or mowing another lawn, even if it is on a riding lawn mower.

Now he lies in a room full electronics, looking gray and pale and thin, while our mother and his son speak quietly about how long they should let him linger if he doesn’t respond to the medicines. If his heart doesn’t give out, he might live for days on life support with no hope of regaining consciousness. When do they let go? They decide to give it a few more days, to pray for a miracle. David had made it clear he wants to fight.

•••

I shiver from the cold as Josh and I make our way to the parking lot to retrieve his cell phone from his car. I wish I’d brought a heavier sweater. The streets are empty of people and cars, and yet we pause automatically at the Do Not Walk sign blinking red in the dark. We are on automatic pilot.

“We don’t have a road map for this one, Sis. I’m not sure how we’re supposed to do it,” Josh says as we cross the deserted street. This six foot four man and me, both in our fifties, we feel like children. While we’ve lived through the death of our grandparents, being in the middle of the experience this way is new. We want to protect our mother, and we have only instinct to guide us. We’re exhausted and more than a little punch drunk. He’s just driven six hours from Los Angeles, his second trip down here in the last week. I’ve flown in from Houston and we have been up way too long now.

We reach his car and he hits the electronic car door opener on his new pimp-green Mercedes. The headlights flash their recognition.

“Nice!” I tell him. The interior is softly lit with an amber glow that reflects of the deep brown wood paneling. The soft-as-butter, tan leather seats are calling out to me to come: take a test sit, take a test sit.

“Let’s just lie down for a few minutes,” I say. “Just a few minutes.”

We lie there, reclined in the sumptuous bucket seats, and drift into our familiar combination of banter and revelation. He tells me about the drive up from LA, how the nice electronic lady in his car suggested several times that he might want to stop for a cup of coffee. We both think the warning system is sadly incomplete because while it cautions you that you may be sleepy because you are now driving erratically and so you just might want to pull over for a cup of coffee, not once does it offer to brew it for you. We laugh about how tired we are, we laugh about how two of my kids are in therapeutic boarding school, how he’s lost his job and his son is on the streets. How as a result we’ve had to learn to lower the bar to ground level with zero expectations. We laugh about how in the midst of our game of My Life Sucks More Than Yours, our mother has swooped in at the last minute to steal the prize by tossing down her “My Husband is in ICU and May Die” card. Competitive bitch. She always has to win.

“So, have I told you about my dog?” I ask Josh. He looks over at me with his bloodshot eyes half closed.

“Nah, what about your dog?”

“Well, she’s white, right, and when white dogs lick themselves a lot in one spot, the fur turns rust colored. So her fur was all rusty and yucky around her butt and she was always licking and when I really took a look at it, it looked like maybe something was wrong with her vajay-jay. So I took her to the vet. You’ll never guess what the vet told me.”

“What did the vet tell you, Shaunton?” Josh asks me.

“The vet says my dog has an enlarged clitoris and I need to rub steroid cream on it twice a day. So I asked her, like, with all this licking, is she, well, enjoying herself? The vet wasn’t sure. Don’t you think having to rub cream on a dog’s enlarged clitoris trumps losing your job?”

“I could have gone a lifetime without ever hearing about your dog’s clitoris.” he tells me, but I can see his chest heaving with suppressed giggles.

“Josh, you know how you said we don’t have a road map, any instructions on how to do this?” I ask him. “I’m pretty sure we aren’t supposed to be doing this.”

“Fuck it.” He says. “Guess we should go back in now.”

“Do you think there’s a chance he’ll make it?” he asks me.

“I don’t know.” I answer.

We walk slowly back the hospital and ride the empty elevator up to the ninth floor. There are people sleeping in the waiting room, curled up on chairs. A nurse pushes the button to let us into the ICU ward where all is quiet but the beeping of monitors. For what must be the tenth time, she has to tell me to step back, the doors open outwards! We make our way to David’s room. Our mother and David’s son and daughter look stricken. Mom is leaning over David and frantically gestures to us to come to her side.

“Oh god, he’s passing! His heart is stopping! “ she cries. We all watch the bright red line on the monitor which blips as his heart rate drops, beat by beat, 24, 20, 18, 16, 14, 12, 11, 10, 6, 3, until it finally stops all together. It is less than a minute since Josh and I walked into this room. Ten minutes ago we were laughing, gathering our strength in the soft leather seats of Josh’s car. Now we hold our mother as she sobs, her eighty-two-year-old body shaking. We’ve never seen her like this, never seen her look so lost. “But he was fine two weeks ago,” she keeps saying. “How did this happen?” We have no answer for her. We hold her close.

The room is quiet now. The endless beeping of the monitors, David’s labored breath as the oxygen pump fills his lungs and then releases, all of it is silent. His skin is still warm to the touch. The nurse asks us to leave the room so she can remove the tubes and clean him up so we can say a more natural good-bye. We wander out into the hallway. There are family members to be called, arrangements to be made. David wanted his body to be donated to science, but there is a possibility he had TB. We need to talk to patient services about this, speak with a funeral home, write an obituary, plan a memorial. We are given pamphlets, all neatly collected in a manila envelope labeled “Bereavement Papers.” It includes lists of helpful books for people who have lost a loved one, lists of important papers to file and agencies to contact. The detritus of death. We need to get our mother home to rest. She has not slept in almost two days and she looks frail.

Josh and I are alone in the hallway as the others go back into David’s room for a bit. I am as tired as I can remember being in a very long time. “Okay,” Josh says, “I know this is going to sound really bad. Really bad. It just tells you what a weird fuck I am. But you know when we were standing there in all of that craziness of machines and drips and pumps? I was thinking about when people talk about ‘pulling the plug.’ How do they know which plug? There were at least twenty plugs in there. What if you pull the wrong one? Do you just keep going, just keep pulling and pulling until you get the right one?”

He looks childlike at that moment. It’s more than gallows humor. He has a good point. Things often sound clear in theory, only to turn out to be quite different in reality. We can’t help ourselves; we laugh at the inappropriateness of our inappropriateness.

“You know I’m going to write that you said that, right?” I say.

“Whatever,” he tells me, “We’re both going to hell anyway.”

•••

The early morning blends in to the next day. Arrangements are made; David’s body can’t be donated and must be cremated instead. We separate; Josh takes care of our mother, and I go to the airport to pick up my teenage son, also named David, who has just missed being able to say goodbye to his grandfather. He’s devastated. We talk and talk as we make the long drive to mother’s ranch. He’s better by the time we get there, hoping to be helpful and supportive to his grandmother. My siblings fly and drive in. They have been on high alert for days, and the house quickly fills. Platters of food and comfort come from loving neighbors throughout the small farming community. Our mother finally lies down to sleep.

And we siblings and our spouses do what we always do. We laugh, delight in each other’s company, deliberately needle each other, tease relentlessly, and together we get the job done. We make the necessary arrangements, we write the obituary, we plan the memorial service and write the program. We find pictures of David and have them printed to make a memorial display. My brother’s wife, Jackie, my best of friends, cleans the house until it shines and smells like oatmeal cookies.

After lunch the next day, as she washes the dishes in the Martha Stewart mint green kitchen of the old farmhouse, Jackie looks across the kitchen at my mother and me and asks, “Where’s David?” My mother and I both look at her in shock. “He’s dead!” we say in unison. For just a moment there is complete silence. Jackie’s jaw drops. “I meant your son,” she says. Oh, well of course she did. We double up with laughter, all three of us, until the tears stream down our faces.

The memorial comes. It is sad and joyful and beautiful. The simple Grange Hall is decorated with flowers from nearby farms; David’s bass cello and his tuba sit at center stage in tribute to his deep love of music. It is clear that this is a man who was loved by many, a man who was an integral part of his community. The tears come and they flow, and a pile used tissues grows around the room. There are more than one hundred people in the Grange Hall, people from David’s church, from the homeless shelter where he volunteered much of his time and talent, and from the brass band in which he played the tuba while dressed in red regalia. People speak of his generosity and his humor and his deeply intellectual nature. We think he would be pleased.

“I think you and I better have private services when we die,” my sister Lisa says to me as we stand in line for food. The potluck table stretches the length of the room and it is piled deep with casseroles and salads and breads and desserts.

“Why’s that?” I ask.

“To cover up the fact that no one would come!” she answers.

It’s true. We haven’t lived in the generous fashion of our mother or stepfather. We’ve been recluses, wrapped in our own worlds. Clearly it’s time to step up our game. At least if we want those we leave behind to be fed and cared for by our neighbors. At this point they’ll be lucky to get room temperature string cheese and a bowl of stale saltine crackers.

I watch my son David through all of this; watch him watching me with my siblings. I hope he is sees the love we feel for one another, the fun we have together, even in this time of sadness. He is loved by all of us, treasured by his grandmother. I hope that love will fill him up, help him to love himself a little more.

And then it’s over. The neighbors go home. The food gets eaten, the flowers begin to droop and drop their petals. After a couple of days we disperse, home to our own families. I stay a few more days with our mother to help tie up loose ends and to give the others reports on how she is doing. She and I talk long into the night, look at photographs, write to-do lists, cross off what we can. My mother rides the waves of feelings that go up and down. The tasks are like an inflatable life boat. If she lets go of all there is to do, she might sink beneath the waves. It is important to her to hold it together, and she does.

•••

My son David has gone back to his boarding school, and I have a conference call with my husband and David and his therapist.

“So David, how did your family deal with their grief? People have a lot of different ways of handling pain and stress. Could you relate to any of them?” his therapist asks.

“Well, they were all kind of laughing a lot. I don’t know. I didn’t really get it. It was weird,” he says.

“Were they laughing the whole time?” she asks.

“Yeah, pretty much. Up until the memorial. Then they got more serious and sad,” he says.

“It’s interesting, David. People deal with stress in many different ways. It’s important to get to the underlying feelings, to process them. But as long as you do that, humor is considered one of the more mature ways of dealing with stress.”

None of the books on death told us to laugh until we cry or wet our pants, whichever comes first. But here we are. Sad, dealing with loss, worried for our mother. And laughing. Because we are, if nothing else, a very mature group of people. Particularly when we are stressed. Particularly when we are together, finding our way down a path without a map.

•••

SHAUN ANZALDUA has a graduate degree from the University of California at Davis. She is a writer, real estate agent, and licensed private investigator. Shaun currently lives in Houston with her three teenage children. She is a contributor to Brain, Child and is currently working on a collection of essays.