Tag: family

Good Neighbors

community
Photo by Gina Easley

By Kate Sweeney

A couple of years ago, I was walking by myself through our neighborhood when I spied a couple—a young man and woman—with a little girl in a stroller, about the age of my own child.

“Oh! You have a kid?” I blurted out, following up quickly with what I hoped was a non-creepy-lady-accosting-a-couple-on-the-street smile. “How old is she?”

“She’s three,” said the woman and then quickly added, “but we’re about to move,” raising a hand as if to stop me right there. The gesture was not unlike that of a married person in a bar flashing her ring finger.

I wanted to ask her: How did she know I had a child? Had other people stopped them like this? Because her response felt rote, like she and her husband had spent their entire tenure in our neighborhood fending off would-be play-daters. And, more important to me: If this was the case, where were these other desperate neighborhood parents? Because I wanted to meet them.

This interaction seems innocuous enough: a mother looking for other families to hang with. A gesture that stems from a longing, as much for people as for place—a precise sort of Shangri-La that’s common enough in the American psyche—a neighborhood composed largely of kids and parents. In this place, people stroll up to one another’s porches to borrow a cup of flour, to lend a watchful eye and a playmate, or just to exchange a casual hello or a joke. The streets of this Eden are littered with bikes, scooters, and sidewalk chalk. Halloweens are epic. The version that I envisioned stopped short of manicured lawns and signs in kitchens reading, “Wine O’Clock.” We are urban liberals, after all—with aging hipsters’ razor-blade sense of what’s beyond the pale, cool-wise. But facts were facts: We lived in an intown neighborhood—a quiet place full of quiet streets and houses with closed doors behind which folks kept to themselves.

During my son’s prime toddler playdate years, I was never quite successful at finding that Shangi-La. And that fact held within it echoes of other times and places, a longing for home even as I was in it.

This isn’t a story about mere loneliness. It’s about place.

•••

A few years out of college, I was absorbed by the desire to live in a commune, or intentional community, or whatever you call it when neighbors are all cooking together in a big group kitchen but minus the bearded dude in orange robes who sleeps with all the women and the person in sunglasses standing off to the side holding a briefcase filled with everyone’s trust-fund money.

My imagination landed on a place called Zendik Farm in the mountains of North Carolina. This was the early 2000s, when the Zendik Farm people would still come into the Little Five Points neighborhood in Atlanta selling tee-shirts, pamphlets, and bumper stickers that read, in bold black sans-serif: “Stop bitching. Start a revolution.”

I did not know what this revolution was, but I imagined it had something to do with living off the land, with giving the finger to the establishment and learning to survive by your own wits along with a group of like-minded, can-do people.

One day someone left a Zendik Farm pamphlet in the coffeeshop where I worked. It was full of long, rambling sentences about the philosophy of their founder, a super-pure guy with a salt-and-pepper beard and long hair like ocean waves who had died just a couple of years earlier. Now, his surviving wife, of equally beatific calm and oceanic salt-and-pepper waves, had taken over, and all of this—the rambling philosophy, the worship of these old hippies—made it abundantly clear that I would never fit in there … but maybe, if I had to? I could try? I thought. Because geographically speaking, this was still the closest thing to Atlanta resembling my dream of getting the hell away and living life for real.

I was twenty-four, George W. Bush was president, and I was angry. I spent my days pedaling my bike between the coffeeshop where I worked and the cramped apartment I shared with my boyfriend, a fellow angry coffee-slinger. Our courtship had taken place fast, a romantic freefall in the midst of a string of bad roommates that had us moving in together almost immediately. That first year of our relationship is a red-eyed blur of free carbs and caffeine from work and talking together late into the night. I read his Punk Planet magazines and listened to his music, both of which electrified me. He was very much into a certain brand of moral purity: He taught me the term “DIY.”  During this time, I read one of my boyfriend’s favorite novels, The Monkey Wrench Gang, and dreamed of joining its characters in chopping down billboards and performing other righteous acts of environmental vandalism. I did my best to ignore the fact that there was a lot of page space dedicated to the amazing tits and ass of the Gang’s righteous female environmental vandal. I also borrowed a book from a coworker about animal tracking, written by a white man who said he learned this skill from a Noble Native American. My boyfriend and I daydreamed about learning these skills so that we could survive when the shit went down, but I never finished the tracking book, and, to tell the truth, neither of us so much as gardened or camped. He didn’t know how to cook rice. I had trouble hammering a single nail.

•••

The other day in the car, I was listening to a young indie rock band I’d never heard before. The chorus they sang erupted in the words: “The world has left us behind/oh, the world has left us behind,” and before I knew I had any reaction at all, I found myself spitting bitterly at the speaker, “I have no ‘us,’ I have no ‘us!’”

In a flash, I understood the singers to be singing about themselves as the millennials or Gen Z’ers whose very future has been stomped out by forebearers who’d inflicted environmental and economic ruin on this world. Left behind. And believe me, I more-than-sympathize, but at that moment, something mean in me struck out, something jealous of the club membership insinuated by the song’s righteous, mournful pluck. Sure, they’d been left behind, but they’d been left behind together.

I was born in a generational split. I did not share in the seatbelt-less 1970s childhoods of my sisters, both far older than me, nor am I a member of the hyper-scrutinized generation that came after. Sitting, as I do, in a late ’70s gap year of comparatively few American births, no marketing strives exactly to target me. All my life, it seems, this has put me at a distance. A distance from my older sisters and their shared childhoods. A distance from other kids, who, it seemed, were all far older or far younger than me in the lonely suburban neighborhood where I grew up. And at a distance, today, from coworkers who are just five or six years younger, but with figures of speech and ways of being that often seem utterly foreign.

Much of the time, I like this distance. Distance—from any natural tribe or club or gang—is where I spent my entire childhood, and so it has come to mean comfort. I spent my childhood sitting under tables and around corners, forgotten, listening in and learning. I’m an observer, and much of the time, that feels like enough. But not always.

•••

In the coffeeshop, the staff was an us. The people we served, as we viewed them, were mostly white yuppies. My boyfriend didn’t like them, a dislike he shared with the rest of our close-knit gang of coworkers. They—we, I guess—were fiercely dedicated to one another: workers-of-the-world united by the reality that the American Dream was a bunch of bullshit and that to own a house or work something more than either a proletarian gig or a selfless nonprofit job helping our fellow man signaled corruption.

Something in me was suspect, though. I harbored dreams above and beyond that of our little food service community, and this made me a pet. “Here comes Katy, cub reporter!” a coworker would declare as I rushed in from the public radio station where I had scored something like a part-time unpaid internship. I flinched at this condescension; it made me try harder. My first tattoo was a traditional sailor’s-style number covering my entire chest, and my coworkers, standing around the chair where I lay prone in a velvet-curtained studio, cheered as one to see the needle first hit flesh.

•••

After three turbulent years, my boyfriend and I broke up. Among other things, my ambition had shown through. Careerist, he called me when I chose my reporting job over a move with him to the Midwest, to work at his brother’s fair-trade coffee business. We made several more attempts after then, including the last: a winter flight north to his attic apartment, whose kitchen lacked both butter and salt. The summer before, during the heady days just before the market crash, he had considered buying a house; he was still kind of broke but qualified for an amazing loan. Now, late at night, the snow falling on the thin roof of the saltless, butter-less garret, our last fight: He called me “a little gold-digger-y” for the way I’d salivated over the idea of being with a man who owned a house.

To be fair, I probably had.

By then, I was living with grad school roommates in a crumbling old manor house chopped into apartments. This was on the North Carolina coast. The house was a gorgeous, decaying thing: pocket doors with stained glass windows, sky-high ceilings, cockroaches, and walls with literal mouse holes, like in cartoons. Ours was the apartment famous for parties, and during one marked by an unusual level of debauchery—unsavory couplings on the kitchen floor and a mystery guest or two—my most precious cache of jewelry, including the mother-of-pearl earrings made from a grandfather’s cufflinks, disappeared from the hall closet where I’d stashed them in a fit of distrust, as the windows of my ground-floor bedroom didn’t quite close.

If grad school life in the crumbling manor house apartment did not provide security, it did provide a level of community that I haven’t been able to match since. My bedroom was the smallest of three. Located just off the kitchen, it had once been the maids’ quarters: it connected to a second, smaller, windowless room behind it. This was my inner sanctum where I spent mornings and evenings writing. These were hours of wonderful, dreaming solitude, the kind of solitude that is wonderful because it’s not mandatory: Out there down the long hallway, there was always a space for me on the living room sofa where my roommates were watching bad reality television. Friends would walk the winding route back to my door to insist that I join them out on the porch for some wine and a game of corn hole. We cooked big breakfasts, and dinner parties were frequent. Dance parties blew off the steam and drama of grad school life, and—well, I told you where those led. It occurs to me now that the true greatness in those years lay mostly in the fact of living within walking distance of friends.

•••

Last night, a frequent dream returned: I am back in college. Not grad school, but undergrad. Out of some nebulous obligation, I have left my home, spouse, and child to go live with a nineteen-year-old in a dorm. In this version, classes were set to start the very next day, but I had no place to sleep. I drifted past the small cement block rooms inhabited by happily bunked students in sweatpants eating popcorn and studying, and, in the dramatic way of dreams, I wept as I walked, my sense of dispossession complete. Awakening was the same as always: a blessed relief as the ordinary landmarks of home spring up, the insecurities of my peripatetic youth drifting back into the ether.

•••

My household today is compact, tidy, and small: two adults and one child inhabiting nine hundred square feet. The last year and change have found us more circumscribed than ever, sealed off from the world by necessity during a time of pandemic. The benign sorts of border-intrusion that signal community—dinner parties and indoor play-dates—were mostly off-limits to everyone, a fact which, during the first weeks, acted on me as strange sedative, quieting any fears of missing out I may have previously harbored.

It was in this calm that I recognized the commonalities of the kind of community that I crave: It is an introvert’s dream, a just-add water brand you don’t have to work at. Put one way: a favorite childhood memory is lying with my ear to the yellow shag carpet in the upstairs hallway, listening to the grown-up party downstairs. I would waltz down in my nightgown; guests would smile at me, parents would say good-night, and then I could disappear again. Put still another: a few years ago, some ten or twelve years after my own dreams of selling all my belongings and moving to an actual intentional community had faded, I began investigating the golden age of American utopias: Alcott’s Fruitlands, New Harmony, Oneida. In part, I was trying to understand my own dream of disappearing into to a prefabricated community.

I don’t want to be responsible for making community happen. But I do, fiercely and with great longing, want for it to be. And to be part of it. And so, it turns out that the dear ex, who, in that moment of anger, called me “a little gold-digger-y” was right: A gold-digger doesn’t want to make an effort. She wants no lonely apartment, but a move-in-ready home, with all the small physical and emotional niceties this term implies. I’m so sorry, babe.

In the early months of the pandemic, I developed a different kind of sympathy, this one for my neighbors, the extraverted ones. I felt myself blessed, blessed, a thousand times blessed for the job and the home I still had—but also for the strange way in which this time was working in my favor. In my basement office, sunlight and birdsong pour in through one tiny window, and I was free of the mandatory small talk and sense of exposure that typify a day of open-floorplan office work.

And when I had to stretch my legs, there were options.

It’s an understatement to say I was no longer alone on my walks. Instead, one unlikely road near my house became the distanced Barcelona Ramblas of East Atlanta, populated each spring evening by joggers, young couples by the dozen, roommates tossing Frisbees as they strolled, and entire families—everyone awkwardly jostling to space themselves apart along the wide street that’s usually home to cars flying too fast past our houses.

In those weeks, I met three different parents with kids my child’s age. I loved everything about the chats I had with these people—their mutual genuine warmth and brevity, and how they ended with a mutual promise of playdates “after all this is over.” Sure, I would say, and in the quiet knowledge of options sometime down the road and the parting of ways that would occur within thirty seconds, I found perfection. We were all lonely now, but I was markedly less lonely than before in this level playing field: this one damaged world was all any of us had, not one of us bound for some other Shangri-La beyond our ordinary street on a glorious spring evening.

•••

And then, things changed, because they always do. The vague promises my neighbors and I made of future fellowship during those early days of the pandemic didn’t threaten my introvert’s bubble, and it turned out they never would. Looking back now, I cannot remember the specifics of what we promised, nor a single name. As spring became summer, the number of people I passed in the streets dwindled. In the baking heat of the parking lot outside the grocery store—the only place I ever went—we sweated through our masks. Once inside, I found it hard even to make eye contact with anyone, so repulsed was I by these other bodies which quickly became a mass of blurred, contagious humanity in my peripheral vision. And still, I felt lonely. Lonely and ineffectual as I kept our kid apart from the world, clicking away at “Donate” buttons on my phone during that summer of protest, and during the dark winter that followed, walking our old dog down empty streets while listening to news podcasts that kept me an informed, terrified citizen.

I’m not saying there weren’t moments. There was at least one.

A candlelight vigil honoring Congressman John Lewis sparked joy so sharp it was hard to distinguish from anger. After his death, hundreds of us walked beneath a highway overpass that sliced a Black neighborhood in half, our words reverberating back to us in waves of call and response: Good trouble. Good trouble. Good trouble!

It was a sudden full-body thunderclap of spirit that had everything to do with people and place. This explosive no to the dominant narrative of exclusion offered a double jolt of communality. We were home, and we were home.

•••

When I was younger, I imagined community to be a thing one secured and checked off a list, like a haircut that agrees with one’s chin or a writing career. (Joke’s on you, Young Me.) You find it and, bam, there you are around the campfire; you’ve not been rejected. These are your people and there is nothing further to seek. The other night I found myself around a real campfire, leading a birthday toast for my sweetheart. The fire had been late getting going and we complained as we waited: It was too cold, too dark to just stand around like this, but now we huzzahed as one, the periphery lurking, a barren wilderness at our backs, our little group of six or eight inching a bit closer now despite the continued risk of pandemic contagion.

It was one of those moments of ultimacy. But it was just a moment. There have been other fires, other toasts my whole life through with stretches of cold between. It will all find its way to me again. This thought occurred to me as I looked at the faces of our friends, all of us imperfectly fitted to one another but clinging close on this chilly fall night. Laughing at a joke, I sat down. My camp chair was a little too close to the flames and I knew that the next morning, I’d be dehydrated with itchy legs. For the moment, I bathed in the warmth anyway.

•••

KATE SWEENEY is a writer, podcast host and producer, and former public radio journalist living in Atlanta, Georgia. Her book American Afterlife, (UGA Press, 2014), earned a Georgia Author of the Year Award. Thomas Lynch called the book “a reliable witness and well-wrought litany to last things and final details.” Readers mostly tell her they were surprised it wasn’t a total bummer. Among other places, her writing has appeared in Oxford American, Utne Reader Online, Atlanta Magazine, New South, and Creative Loafing. More here: katesweeney.net 

 

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Blueberry Season

Photo by University of Delaware Carvel REC/Flickr

By Patrice Gopo

My youngest daughter tilts her head up at me as I buckle her into her car seat. She asks, “Can we go pick blueberries?”

I think, There is no blueberry season in Charlotte.

Her request comes just a week or two after our Charlotte strawberry-picking season. She recalls how I took her and her older sister to a farm flush with rows of low strawberry bushes. She tangled her fingers in the leaves and thin branches and found fruit the color of rubies. We later gathered around the kitchen table and lingered over strawberries rinsed in a colander. We discarded stems and mashed fresh fruit in our mouths. On the heels of the late-spring strawberry season and prior to the mid-summer descent of peach season and well before the tangy tart of apple season—when we leave Charlotte and drive two hours to the mountains for the day and pull ripe apples from a lush and giving orchard—my daughter says she wants blueberries.

“Too hot,” I tell her as I consider everything I’ve ever heard about blueberries, how they need cooler northern climates and mild summers. Charlotte is too hot in the summer for blueberries—and for me too if I consider the weight of the summer rays, the thick humidity that clenches the air, and the sweat beading around my hairline and dripping down my back. The air conditioner inside my home calls to me like a pied piper. I respond without protest.

“We need to go to Alaska,” I say to my girl. “We need to travel to a place with a real winter.” I think of Anchorage, where I come from, the city I left twenty years ago.

“Will we drive?” she asks me from the back seat as we join the traffic on familiar Charlotte roads and pass storefronts I’ve seen each day for six and a half years.

“Yes,” I tell her and catch her eye in the rearview mirror. “We’ll drive to Alaska, and we’ll pick blueberries.” Waves of my imagination roll over me, and I plan how we’ll drive days home to Alaska and fill our plastic pails with mounds of violet fruit. For the few moments I have the attention of a preschooler, together she and I dream. I plant a story of a long, winding road trip across the country, along the coast of Canada, and into Alaska, all in search of berries I think we can’t pick here in Charlotte.

This is my seventh summer in Charlotte. Six and a half years now in a city I thought might be a passing-through home. But my husband, my girls, and I, we are still here—beginning our seventh summer. Seven. The days of creation, the colors in a rainbow, the number of completion. Is seven also the number of years that signifies Charlotte is now the foundation for my family’s life?

Many summers ago, when I was a child in Alaska, my parents, my sister, and I collected pails of high-bush blueberries from first the slope of a mountain and then later the valley close by. We hiked into the hills near Anchorage and plucked the jewels that clung near tiny leaves, handfuls plopping in the bucket and at least as many more bursting in my mouth.

“Blueberry jam,” my mother declared, and she used a recipe a friend with extensive Alaskan roots had given our transplanted family. A recipe to boil the berries, stir in cups of granulated sugar and other ingredients I can’t recall. We set a row of jelly jars across the kitchen countertop and inhaled the fragrance of syrupy sweet. My mother poured the deep violet jam into each jar, and my sister and I helped tighten the lids. We used black permanent markers to write down the date and lined the pantry with jars of homemade blueberry jam. For the next few months whenever we wanted jam with warm slices of toast or paired with peanut butter sandwiches—perhaps all the way until that spring—we drew jars of jam from the pantry, unscrewed the lid, and remembered the slope of a mountain and the taste of fresh blueberries.

My mother is planning to leave my hometown of Anchorage and move to my Charlotte neighborhood. My father left when my parents’ marriage ended years ago, but my mother stayed and has remained now for forty-three winters of navigating ice-caked roads. And forty-three summers in mild weather offering just enough respite from the snow. My mother wants to be near her granddaughters. She wants them to come spend weekends with her and visit her on sweltering summer days. My mother has never spent a full summer in Charlotte, but soon she will. Sometimes in the midst of the Charlotte summer, when the heat bears down with an even greater intensity, I think of my Anchorage mountains. I think of temperatures ten, twenty, thirty degrees cooler. I think of days perfect for the flourishing of wild Alaskan blueberries—and overcast heavens spilling forth the crisp comfort of home.

•••

On the phone, on an ordinary day this summer, my mother tells me that she will put her house on the market in autumn, that she will pack her possessions, leave Alaska, and create a home down the road from me in Charlotte. The distance between my family and her will compress to mere streets, to a number of houses between, no longer the stuff of a thousand miles thrice over. I know these happenings usher in a time of the beauty of generations entwined, but I taste a slight bitterness in my mouth and the words slow.

“Wow. It’s sad,” I say when I think of her home sold and the way I’ll no longer be able to tell people my mother lives in Alaska.

My mother echoes my words. “It is sad,” she replies and there is a long pause in our conversation.

My daughters play down the road at a summer camp, running around a playground, sucking on ice popsicles, and living the lazy days as I once did far away in Anchorage. I stand in my garage, preparing to leave to go pick them up from a day of fun. My mother is coming to us. Next year she may be preparing to go pick up her granddaughters from a day at camp, bring them back to her house, and watch them create imaginary games at the edge of the woods in her new back yard. As I drive the couple of miles down the road, I recall my mother’s back deck and the mountains the color of blueberries in the distance and the way we were living like Alaska would always be home. I have gorged myself on the reality of a life rooted somewhere. Even as I’ve left Alaska, my mother’s presence there allows me to taste these ties to a familiar place. And with my mother’s words, with the few months left, I find the flavor I long to hold beginning to evaporate into nothing but memories.

I pull into the camp parking lot and pause a moment to glance at the height of the surrounding trees and the expanse of the manicured lawn. The months ahead will bring with it laughter and long hugs, shared meals and creation of the future—something new to alleviate the weight of the loss of my childhood home pressing against my chest but perhaps never dissipating.

•••

Days after I speak with my mother, my family and I spend a Saturday a few hours from Charlotte. We pass the afternoon on a farm on the outskirts of Chapel Hill, sipping cold drinks, seated on stools in an open-air tea house void of walls, windows, and doors. In each direction we turn, we spy plants and shrubs used in this eco-friendly business. Lavender and jasmine. Hyssop and hibiscus too. A couple of hummingbirds hover near a clump of leaves, their wings a blur. Bees buzz around, and I envision raw honey sold in canning jars. When I purchase my glass of lavender lemonade, I spot a sign that reads, PICK BLUEBERRIES HERE.

Blueberries? Here on this plot of land lit with summer heat, never knowing the chill of real winter cold? The girls and I wander past picnic benches and a makeshift playground to rows and rows and rows of blueberry bushes. We pluck the berries and begin to fill a quart-size crate to brimming, working steadily in the shade of a few trees, stripping each bush of its bounty. My girls want to move further down the row, but I keep us in the shade, the brute sun sure to transform the fun of berry picking into absolute drudgery. After we fill our quart and before we wander back to the tea house replete with spinning fans and cups of ice water, I take a photo of my youngest holding the cardboard container of berries. We stand not on the slope of a mountain, but instead on this flat patch of ground beneath a grove of trees.

“We didn’t have to drive all the way to Alaska,” I tell my daughter as she poses with her blueish-purple treasure. Here, just a few hours from our home, the blueberries grow in quantity enough to satiate and satisfy.

•••

PATRICE GOPO is a 2017-2018 North Carolina Arts Council Literature Fellow. She is the author of All the Colors We Will See: Reflections on Barriers, Brokenness, and Finding Our Way (August 2018), an essay collection about race, immigration, and belonging. She lives with her family in North Carolina.

Read more FGP essays by Patrice Gopo.

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We Were Never Alone

Photo by Gina Easley

By Antonia Malchik

About two years ago, my sister and her family reached the edge of a financial cliff, one far too familiar to far too many Americans. My husband and I talked about the choices they had, the importance of being there for family during hard times, and our deep desire for privacy. And then we invited them to move in with us because in an America where the average person’s wages have stagnated for forty years and counting, what choices do any of us have?

Before we started sharing a house, I’d spent years working towards a zero-waste home. Paper towels were replaced with cut-up cloths from worn-out bath and tea towels. All food scraps were composted—even chicken bones after they’d been stripped of meat and drained of protein in a stock pot. Every plastic grocery bag at supermarkets and pharmacies and farm stands was politely refused. I bought raw milk straight from the farm in half-gallon Mason jars once a week and packed my kids’ snacks and lunches in cloth snack bags or little stainless steel containers.

I bought a lot of cloth snack bags and stainless steel containers and reusable grocery bags, all of which arrived in oversized cardboard boxes padded with puffed-up plastic bubbles. I used untold gallons of oil driving to farm stands and milk producers and butchers and flour mills to avoid buying food wrapped in plastic packaging. So much oil to save a certain amount of plastic, but to me it felt important, a contribution to shifting society away from dependence on disposables.

My niece was three when we started living together. She had an individually-wrapped organic fruit leather almost every night after dinner. She’d run over to the snack cupboard, where we kept the shared organic crackers and the big batch of granola I made for the household every week, and bring the package back to my sister or her husband. They ripped it open from the tiny slit at the top, placed there for the smooth convenience expected in a consumer culture where every scant resource of the planet is bent to the will of our ease, or our pleasure.

The fruit leathers are delicious. Sometimes I’d let my daughter have one. Not often because foods like fruit leather and raisins are nearly as bad for children’s teeth as candy, I’ve been told by pediatric dentists. They snuggle into the grooves of molars and the sticky residue is hard to brush out.

Sometimes I ate one, too. After a childhood of daily Pepsis and powdered milk and an almost complete absence of dental care, my teeth are shot anyway. I have more fillings than teeth, and three poorly-shaped crowns. I’ve lost track of my root canals.

The fruit leather’s wrapper went in the trash. There was always a lot of plastic in there. Soft, pliable wrappings and baggies. Crinkly plastic bags. Diapers and overnight pull-ups. The firm-flexible lids of yogurt containers.

The trash was full of food, too. It pained me to throw carrot ends and coffee grounds and the strings from beans into the garbage, but that started before my sister’s family moved in, when we’d relocated to a neighborhood where compost bins attracted deer and neighborhood dogs, as well as bears and mountain lions.

The fruit leather wrappers and food and thin plastic grocery bags headed to the landfill every Tuesday. They were dumped and buried with all our other trash, closed in the womb of land that surrounds and nurtures us. From there, they compressed on top of the aquifer that a local farmer had recently gotten the rights to tap for the water bottling plant he wants to build. Siphoning water from hundreds of feet under clay and sand and rock to pipe into molded plastic bottles that will be shipped to the hands of consumers reaching out for a convenient guzzle of cool mountain water. A picture of our valley, with its snow-capped peaks, will probably grace the bottle. And maybe the water will contain microscopic particles from the fruit leather wrappers that departed our house in plastic bags, nestled next to the chicken carcasses and diapers.

The living situation was difficult. We were squeezed together in a small house where my two school-aged kids and my sister’s preschooler bounced around on their blow-up Rody donkeys and played dress-up and shared a wide variety of cold viruses and stomach bugs. We adults managed meals and tried unsuccessfully to give one another the privacy we all craved. We thought constantly about the day when we could live in our home spaces as we wished without having to adapt to one another.

We all tried so hard, tried to get along, tried to meet one another’s needs, tried to step quietly around the house when others were sleeping and one of us needed to go to work early. It’s a testament to how much we care about one another that we were able to do this with minimal (though not nonexistent) friction. But every day I looked at the fruit leather wrappers and plastic grocery bags and thought about endocrine disruptors and the floating Pacific garbage patch and the damaged health of humans and ecological zones near the chemical plants that make these objects and wondered: what is the point of learning to live well together if we change our ecosystem beyond our species’ ability to adapt? And yet, what was the point of all my plastic-saving angst if we can’t learn to live well together?

•••

In August 1941, as Hitler’s Army Group North blew up roads and train lines in ever-closer encroachment on Leningrad in the Soviet Union, my father’s mother and her two older children, my aunt and uncle, took the last train out of the city. They spent a month living on kasha—hot buckwheat cereal—in the train car with other families, winding through the country to avoid bombed rail lines before landing in the Ural Mountains. Government mandates assigned the war refugees to local residents’ homes, and the family my relatives were housed with hated them. They hated sharing their space, hated having Leningraders in their home, hated being forced to split their resources with refugees.

Once there, my grandmother, a metallurgical engineer, worked as a manager at the metallurgical factory, and nights she worked on the factory line. When she was home she chopped wood to keep her children, and the other family, warm, since the grown sons who lived in the house refused to do so on principle. She grew potatoes to feed her kids and gathered mushrooms in the woods, while in Leningrad my grandfather, a nuclear engineer, continued his factory work and every month watched thousands around him starve to death during the first winter of the Siege of Leningrad. During a stealth mission to carry messages out of the city across enemy lines, he was nearly hit by a German bomb and fell into frozen Lake Ladoga along the doroga zhizni, the Road of Life that provided the only way out of the besieged city. Two nurses dragged him out of the icy water, and my grandmother finally found him in a hospital 1942, so skeletal in the near-final stages of dysentery that she said he looked like a monkey, almost unrecognizable.

At its most basic level, immigration is simply a matter of logistics. Physical logistics—how to house and feed people—and social ones—how to help them integrate into a different culture. Tensions in immigration often result from a failure to pay enough attention to and plan for those logistics, leaving everyone vulnerable to misunderstanding and resentment. Refugees, though, are not simple immigrants. Their status is sudden and unwanted and necessary, as my grandmother’s was. It’s a sad, repetitive tale of human history, that one dictator or power- or resource-hungry authoritarian wages war, or environmental devastation hits, and a country’s borders burst open with refugees, people who, until a short time before, had simply been going to work and sending their kids to school and making dinner, who are then welcomed by some but hated by others, those who wish to not have the strain of caring for them.

•••

One day two winters ago I stepped outside, while it was still dark, to look at the stars. I try to do this most mornings before getting my kids up for school. It’s my stand-in for meditation, and it became particularly important after our house folded in three more people than it was designed for—four, after my sister’s second baby was born. I craved space, quiet, privacy. We all craved it.

It was silent out there in our yard at that time of day, even in the summer when the sunlight was already growing pink over the far mountains. I loved it best when it was still dark, and the neighbors’ larches and lodgepole pines shifted in the morning chill.

High cumulus clouds divided the sky into patches of constellations. As I glanced from one star-specked patch to another, I realized that I could only see Orion’s Belt out of the side of my eye. If I looked straight at it, it disappeared; if I looked away I could see the three stars lined up bright in the periphery of my vision. I squeezed my eyes shut. A rectangle of light appeared front and center. I opened them again, and the rectangle popped shadowy and dark up against the stars. I recognized that shape. It was my iPhone.

I’d been scrolling Twitter just before I stepped outside. In recent months I’d become an addict, checking my feed obsessively, opening every article about politics, about protest, about the lessons of history, that appeared in my timeline. I tried to talk friends and colleagues out of doing the same—the world might descend into hellfire, I kept saying, but it would do it just the same whether you were checking your Facebook feed every minute or not—because the obsession with the 2016 U.S. presidential campaign and its results was affecting everyone’s ability to work and focus and frankly do anything productive with our lives.

I couldn’t listen to my own advice, though. I kept opening Twitter while I made my coffee just past four in the morning. My eyes always felt strained and painful afterwards but I told myself it would pass, and I needed to keep on top of things. The eyestrain didn’t pass, at least not quickly, and the truth was I didn’t need to keep on top of things. Keeping on top of things throughout every hour of every day is about as futile as trying to keep my email inbox empty. And in convincing myself that I was just checking in briefly but necessarily with the day’s news, I was blinding myself to the solace of the night sky.

•••

The morning after the presidential election of Donald Trump, I woke up still unable to believe the results. It was late. I usually get up between four and five in the morning to work and stargaze, but instead had stayed up until three texting with my mother-in-law in England, as we’d done when watching the Brexit votes come in a few months previously. I was exhausted and bewildered, but like millions of other exhausted and bewildered Americans, as well as the millions of exhausted and elated ones, I still had to get my kids up to go to school.

I went upstairs and heard voices from the section of the house we’d curtained off for my sister and her family. On the rare mornings my kids got up before I woke them, they liked to wander in there and play with their younger cousin, so I peeked around the curtain. My sister was on the couch nursing her baby. I’d been wanting to hold myself together for my kids, but that resolve evaporated on seeing my sister’s stunned, disbelieving expression.

Everyone’s eyes perceived the election differently. To mine, it culminated in mass acceptance that the rule of law and democratic ideals could be subsumed under hatred, desperation, and fear of a mythical “other.” I had to remind myself of one of the hard truths of America, one that someone of my skin color is mostly insulated from: that for many people, the rule of law and democratic ideals had never worked in the first place. Pale-skinned, middle-class, and upper-class liberals, or people like me who’d grown up white and poor and Christian and progressive, who’d always believed a better world was within our abilities to create, were just facing it directly for perhaps the first time. After all, the ground I step on when I look at the stars, the mountains and larch trees I love so much, are all part of land that was forcibly taken from Native American nations and handed to homesteaders like my great-great grandparents. The public lands and wilderness areas I now defend with my votes and phone calls have been, for tens of thousands of years, home to people who have now spent centuries facing the traumas of invasion, genocide, and betrayal.

•••

A few weeks later, near Christmastime and less than a month from when my family and I would move out of the shared household, my sister and I were talking in the kitchen about our father’s mother. When the Siege of Leningrad was over, four years after it began, and the family returned to Leningrad from the Ural Mountains, it was to find their apartment taken over by an autocratic Communist Party bureaucrat. My grandparents, my aunt and uncle, my father (who’d been born in the Urals), and our grandfather’s mother were allowed to live and sleep in one small room. The kitchen was shared communally with other families.

“How did she do it?” I asked my sister. Though we loved each other, and our husbands got along, the strain of living together had felt extreme. But we also knew that those strains were based mostly on small and inconsequential differences in how we preferred to exist in the privacy of our home. The forces pressing on our grandmother’s life were exponentially larger. How did she keep sane, keep moral, keep honest and humane, in a situation where little about what she valued, or loved, or honored, had any space?

“I don’t know,” said my sister.

“I keep saying I want my life back,” I said, as she jiggled the now-eight-month-old on her knee and I waggled my fingers to make my newest niece smile. “I’m sure you guys have said the same thing.” To which she answered, “Yup.”

Tangled together physically and psychologically in this small house, we wanted our priorities back, our ability to direct our own schedules, moderate our footfalls to our own families’ sleeping habits, maintain a level of cleanliness or graceful dishabille as we saw fit, not to constantly bend, change, trim ourselves to the lives and needs of others. Don’t we all want that? Like a poorly thought-out immigration policy, we had failed to plan the logistics of living together successfully, although we were learning. I wanted my sister and her family to stop using so much plastic. They wanted me to be less twitchy about toast crumbs crunching on the floor and less lackadaisical about the quality of our shared dinners. We’d hit a point, all of us, when we couldn’t change, couldn’t adapt, any more, without feeling that we were changing who we were.

My father’s parents were deeply ethical people who managed to get along in a profoundly compromised world. My mother’s parents were lifelong progressives, her father a Montana rancher, her mother a live-and-let-live Episcopalian. My sisters and I practically have a genetic blueprint for seeing the world from others’ points of view, for adapting. We have the self-awareness to want to bend further, to be the better humans. And even we found we could only adapt so far. Photographs of my paternal grandmother show deep, anxious lines between her eyebrows, but also kindness in her eyes and years of smiling about the lips. She knew something about living with the worst of others while maintaining faith in the goodness of humanity. She knew things about tolerance and adaptation that I will spend the rest of my life trying to learn.

There is no instruction sheet for how to meet the world when it swiftly becomes a place you don’t recognize. But there is, actually, a qualitative difference between wanting one’s life back and those who want to “take our country back” through violence and expulsion: the desire to live well with others, to understand that all our spaces are shared with people whose lives we might not understand. And that at any moment we, like my grandmother, could become refugees, could transform into the “other.”

•••

I attended an environmental writers conference some years ago, a collection of poets and essayists, geologists, and ethnobotanists, people from many different disciplines brought together in the Vermont woods through shared care for this planet and worry about its future.

A few of us went for a rainy walk one afternoon, in a forest much wetter and leafier and more disorienting than the pine-carpeted paths of my Rocky Mountain homeland. As we walked through and under dripping leaves and paths that kept disappearing on us, a perfect setting for fraught existential questions, I wanted to ask everyone: what worries you most? We’d had frank discussions of environmental devastation and climate change throughout the week, so, I thought, let’s get down to brass tacks. Let’s air our fears.

It took that walk and me asking everyone else the question that haunted me to articulate, finally, what I was so scared of: not that it—civilization, humanity, futures and supply chains we can depend on—would all go to shit. For many people who pay attention to actual climate change predictions and our lack of commitment to doing anything about it, that is now assumed. No, I wasn’t worried about everything going to shit, or at least, I was, but it wasn’t my deepest worry. What worried me, what continues to worry me, was that it would all go to shit and we won’t have learned anything. That remaining pockets of the human race would start all over again with wars and greed and resource hoarding and violence toward whatever or whomever they deemed “other,” including the entire non-human world.

If the best hope we have is that enough of us will manage to survive and that we’ll make the same mistakes all over again, what’s the point of us? What is the point of saving this beautiful planet from the worst ravages of our fossil fuel addictions if we don’t learn how mutually interdependent we all are? If we can’t learn to treat one another, and to share our spaces and countries, from a starting point of kindness?

Or, as my brother-in-law who spent too long putting up with my exasperating fixation on crumbs on the kitchen floor might say more bluntly: Could we try not being assholes to each other?

•••

The Art of Happiness in a Troubled World, co-written by the Dalai Lama and an American psychiatrist, was the first book I read after the 2016 election. It’s not an easy read. The Buddhist practices and neuroscience research build a path out of the primal human jungle that answers so readily to tribalism, but it has to first walk through some gut-wrenching places. The early-1990s genocide in Rwanda, when neighbors and relatives turned on and slaughtered one another. The mid-1990s Serbian war, when Serbs and Croats who’d lived in the same villages for generations dehumanized and killed each other. The September 11, 2001, attacks on the World Trade Center in New York City. A belief in difference, culminating in beliefs of racial or tribal or cultural superiority, drove these events, exacerbated by intentional radicalism.

The mindfulness methods used to counter those beliefs seem painstakingly slow and impossibly small. Look at pictures of people of different ethnicities, one method suggests, and for each face, ask yourself what kind of vegetable that person might like—a method that has been shown to decrease active racism, to humanize every individual.

While my sister and I and our spouses subconsciously, and frequently consciously, engaged in many of these practices over the year-plus-a-bit that we lived together (focusing most on the benefits to our kids of a shared household—they loved living with extended family), it seems a ludicrous effort when set against the reality of white supremacy normalized in the White House and angry diatribes unleashed against those perceived to be outsiders.

What else can we do, though, besides gather to protest and at the same time make these small steps, these tiny efforts? Progressive values may in the end win over each generation successively; that doesn’t mean the neurological structures that make tribalism and racism easy paths to follow will simply disappear.

The ability and desire to be the better humans are like the stars, though, ever-present no matter how hard they are to see in troubled times. No single day since the election of America’s forty-fifth president has lacked a story of violence, prejudice, bigotry, hatred, misogyny, or racism. The election itself was like a giant eruption on the surface of humanity, gathering together elements of anti-immigrant strife in Europe, sectarian war in the Middle East, growing authoritarianism in Russia and Turkey and the Philippines, and even a backlash of hatred against environmentalists simply seeking clean water, clean air, and less endocrine-disrupting, ocean-choking plastic pollution for all people.

But those news stories also never addressed the increase in small everyday kindnesses. How could they? These extra efforts are going on all around us, a hundred, a thousand times a day, and we’re all part of them, but they are not news in the traditional sense. The doors held open, the chasing after people with dropped gloves, the encouragement to tell one another’s stories and help new acquaintances find their places in unfamiliar worlds, the clearing of a neighbor’s snowy sidewalk, the eyes met and held for a beat longer than usual, acknowledging one another’s equal humanity. The family members we open our homes to, the babysitting of the newborn and the sweeping up of the crumbs, all out of the burning simplicity of love.

•••

ANTONIA MALCHIK’s essays and articles have appeared in Orion, Aeon, High Country News, The Atlantic, and many other publications. Her first book, A Walking Life, will be published by Da Capo Press in May 2019. She lives in northwest Montana, and her website is www.antoniamalchik.com.

Read more FGP essays by Antonia Malchik.

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Familiar

By Caroline Davis2010/Flickr

By Deborah Linder

I stand before the mirror in the hotel room with my legs planted wide and my arms outstretched in a V. I’ve never attempted a power pose before, but I’ve heard it’s a great way to boost your confidence. Apparently, just mimicking the stance of a powerful person can make a poser feel powerful, too. It’s also been suggested that the pose can raise testosterone and lower cortisol levels and that the subsequent hormonal adjustment will reduce anxiety. Since, at this moment, my mouth is parched, my palms are clammy, and my heart is palpitating wildly, anxiety reduction seems like an excellent idea.

I hold the pose for a full minute. It occurs to me that this is the body language equivalent of a positive affirmation, a fist-pump, a Go get ’em, Tiger. And while I’m normally skeptical of pep talks, tonight I’m willing to suspend disbelief.

As I stare at my expanded self in the mirror, I am reminded of the time I was hiking in Glacier National Park. Posted along the trails were warnings of mountain lion sightings and instructions on what to do when confronted with a big cat. “Make yourself appear as large as possible,” the signs directed. “Act defiant, not afraid.”

The three men I am about to meet are not mountain lions, I tell myself.

Nor am I easy prey.

Nonetheless, I have never felt more vulnerable.

Now I’m in the elevator, in a free fall of floors passing too quickly. Sixteen, fifteen, fourteen… I’m tempted to push all the buttons to buy time, to catch my breath. Somehow, even after decades of waiting, I’m still not ready.

But it’s too late: The elevator doors open onto the ornate marble lobby. I’d chosen this majestic old hotel for its substantial heft, its art-deco grandeur, its storied history and roster of illustrious guests. But Winston Churchill and Elvis Presley are no longer on the premises, and at this moment, I’m surprised by the seeming-ordinariness of the hotel.

Clusters of people stand laughing at the entrance of the restaurant, others peer at their phones from overstuffed chairs. The clerks behind the desk don’t even bother looking up as I stand alone for the last time. A neighboring elevator arrives with a ping! and I step out.

The inevitable awaits.

There, at the far end of the lobby, are my mystery dates. They are bigger than I expected, solid, strong presences, a triumvirate of maleness. Ruddy-complected. Short-cropped, grey-blond hair. Button-down shirts. Shifting stances. Anxious smiles.

And now I am walking towards them, a preordained gravitational pull, even as I am conscious that each step brings me closer to a place I’m not sure I want to be. The lobby feels, at that moment, insurmountably vast. As I finally approach them, I look quickly from one face to another, struck suddenly by the pairs of dark blue eyes regarding me. There’s something disconcertingly familiar about those eyes, the blue a hue I recognize, a hue I know from seeing it every day. Those eyes, their eyes, are the same as mine.

Because, after all, the men are my brothers.

To be precise, my half-brothers.

Now I am hugging them, one at a time, and they give good hugs, full squeezes, no holding back. They start to introduce themselves but there’s no need—I know them already. I’ve studied their faces, their photos, the images that have filled my computer and mind since all this began.

•••

A few months earlier I had sent three identical letters to three separate addresses:

“Dear ___,

           I’m writing to you—and concurrently to your brothers—as your half-sister. I have no idea if you know of my existence; if not, I will explain that my mother was your father’s first wife. Their marriage was short and soon after my mother remarried it was decided that I should be adopted by my stepfather.”

In the letter I explained that I’d had no contact with anyone from my biological father’s family since the 1960s and that, in fact, I had done my best to obliterate reminders of my early life, specifically those relating to my father. It was only recently—when, surprising even myself—I’d spontaneously searched the Internet search and discovered his obituary.

What I didn’t explain was that I closed and re-opened the laptop three times before making it to the end of the death notice. The most difficult part to read? Not that my father had been young when he died or that his type of cancer would likely have been protracted and painful. No, the worst part was the list of survivors. Specifically, the absence of my name from that list. Could there be any wound deeper than a denial of my very existence? None perhaps, save the revelation of three other names, those of my father’s sons.

For a long while, I told no one of my discovery. It was too big. I was uncertain what to do with the information, uncertain, even, of how I felt. Yet I whispered the names of those unknown men to myself and I doodled their initials on the backs of envelopes, just as I’d done years earlier with my first crushes. According to the obituary, they all lived near one another, in the same state where my father had died. Other searches revealed little else. Who were these guys? What did they know about me? Why had they never been in touch? And, alarmingly, what else didn’t I know? I began to wonder if our paths had ever crossed. And if so, would we have recognized each other? Were there traits we shared? Interests, predilections, hopes, fears? Not even Detective Google could help me there.

I allowed myself to imagine what it could be like to reveal some version of the truth: Oh, yes, I have three brothers. I’m the eldest of four, with three younger brothers. Even though we live far apart, my brothers and I are very close.

Until one day, tired of imagining and yet preparing myself for the worst, I mailed them each a letter.

•••

Now we stand grinning at one another in the hotel lobby, talking at once about my trip and their traffic and how it was so easy to recognize me, until finally, it’s clear that somebody needs to take charge, and I guess that should be me because after all, I’m the oldest in the family and even though for my whole life—at least until now—I was an only child, one with a distinct lack of experience in birth order dynamics. I’ll do it, I’ll take charge. That is the role of the eldest, right? Which I hope does not come as too much of a surprise to the oldest brother, the one who’s used to taking charge in the family.

“Should we head out?” I say and we start toward the stairs before one of them asks, “Okay, where should we go?”

I find this deeply unsettling. They haven’t thought about this before now? We’d arranged this date nearly a month ago and yet no one has thought beyond this moment? It hasn’t occurred to them that something needs to happen, that we can’t all just remain here in the pretty lobby of this hotel in Cincinnati all evening?

Five minutes in, this sister is already exasperated with her brothers. And it occurs to me that perhaps this lack of planning is just the beginning of the things that are different about us.

“Well,” I say, “How about somewhere we can go for a drink?” It’s clear to me that one of us, at least, could really use a drink.

There’s a brief conference. It’s obvious that none of them frequents the bars in town, which is, I decide, probably a positive. There’s a little bit of bickering: “No, that place’s no good,” “Not on a Friday night,” “Nah, we’d have to get in the car to go there,” before the youngest says he knows a place a few blocks away. And so we step out into the warm spring evening.

Arranging ourselves on the sidewalk proves awkward. Demonstrating gentlemanly politeness, they all want me to go ahead. Or maybe they’re just afraid to walk with me. Finally, after a bit of jockeying, we pair off and start down the street.

“Man, you’re tall,” my walking partner says, and it’s true that at five feet eight, I’m not a small person. At this moment, though, standing next to his six-foot plus stature, I don’t feel tall at all. In fact, suddenly, I feel like a little girl.

And I’m reminded that the last time I was part of their family, I was a little girl.

What remains of that child wants to put our her hand to be held, to feel safe and reassured that taking this risk has been the right thing to do. But I don’t yet know that, nor do I really know these men and so instead, I tuck my hand into my pocket and try to keep up with them as we head down the street.

•••

As it turned out, my letters proved to be lit firecrackers that had landed in their mailboxes. No real damage was done, but a lot of commotion ensued. “It was quite a shock for me and still is,” one of them wrote. Another explained that, “I am … trying to face this as reality.” It was surprisingly reassuring to know that they had been unaware of the circumstances all these years, and to know, too, that unearthing that long-ago secret felt significant to them as well. A third wrote, “Your letter did indeed catch me and my brothers by surprise. We did not know any of this. We are all … trying to process this information.”

And thus began the exchange: emails, letters, photographs, confidences. Giddy, I sent off friendly notes and flattering photographs. There was so much to know, to discover. Like the little frisson that accompanies flirtation, it felt exciting and strange to have new people interested in my life story. And for those long-married men, I suspect it was similar. After all, when was the last time that anyone had expressed genuine curiosity about what they thought, how they felt, who they had wanted to be, and who, in fact, they were?

•••

We settle into a booth and order drinks. Thankfully, everyone is drinking, even the one with a medical condition that makes it unadvisable. “Except every now and then,” he tells me. I’m both glad that this is one of those times and worried that it’s a genetic disease I’ll eventually inherit.

They reminisce about the day my letters arrived. “Thought you were after Dad’s money,” one of them admits. “I thought there was no way this could be true,” one says. When confronted, their mother, my stepmother—a woman I vaguely remember meeting but had never really known—eventually confirmed my story. Their father hadn’t wanted them to know, she told them, although she now regrets having kept quiet. Dad was a very private person, the men tell me. Secretive, even.

We order another round of drinks.

I bring out a photo album I’ve put together, a highlights reel of my life. This photographic history seemed like a good idea when I was planning the trip, a way to catch them up on my last fifty years. There are pictures of what I now think of as my “real” family standing in front of houses in California, in Chicago, in St. Louis, and in Lancaster, Pennsylvania. And much earlier, worn snapshots from when I was a toddler, although none with our shared parent. I hear myself chattering a monologue, eager to fill them in, introduce them to everything I’ve been and have become. That’s me on study abroad, have you ever been to the south of France? And here’s my college graduation, and, oh, yes, that’s my wedding day. San Juan Capistrano? It’s in Southern California, where I was living at the time. And here’s Henry as a baby, what a rascal, and here he is holding Andrew at the hospital, nearly four years later. I know, they don’t look much alike. That black Lab? Let’s see, that would be Lucy, or maybe Stanley, hard to tell, but both really great dogs.

It suddenly occurs to me that this compilation of photographs will come in handy at my funeral some day. I’ve seen slide shows like that, Kodak moments commemorating a person already gone. Hell, maybe that’s happening right now. The person in the album has already disappeared, an only child replaced—tonight—by a woman with three (half) brothers.

The men flip through the album quickly, occasionally glancing up as if to check the resemblance of that younger person in the photo to the woman now sitting across from them. Stop turning the pages so fast and pay attention, I want to tell them. There will be a quiz. Who is my younger son named for? How did I meet my husband? Where did we last go on vacation? It worries me that they might not appreciate the importance of backstory.

But as the night goes on, the possibility of catching up with one another’s lives seems increasingly remote. As we continue talking I have a hard time remembering which one of their daughters is a karate black belt and which is studying to become a nurse. Whose job requires travel? How old are their boys again? Which one of them likes to ride motorcycles? (That one, at least, is easy: It turns out they all do.)

When we order food, I learn that one of the brothers has a shellfish allergy. For a moment, I marvel at the vagaries of biology. How is that the other two – and me – have been spared? Accustomed to singularity, I feel awakened to the idea of commonality.

One of them has ordered a Scotch egg as an appetizer and I am offered a bite. I hesitate, not wanting to be rude, yet reluctant to press my lips onto the same surface that his touched. Suddenly this all feels uncomfortably intimate. Dad was a very private person, I hear them say.

My husband has sent along a list of questions to keep the conversation flowing. What’s the scariest thing you’ve ever done? Is there a family tradition that’s meaningful to you? Which song do you play really loud when you’re alone in the car? As much as I’m grateful for his thoughtfulness, as much as I want this to be a light-hearted romp of a family outing, I can’t help but wonder if the situation is actually less comic than tragic.

For what does this meeting represent, anyway? The word “reunion” has such a cheery lilt. Are we reunifying? But we are not East and West Germany, although it strikes me as portentous that my separation from their family was approximately the same length of time as those two states spent apart. Nor are we a band that is getting back together thirty years after its records went golden. The cheesy lyrics to a song, “reunited and it feels so good,” float across my mind and I swat at them with an inward, Nope, not exactly. Which feels like a betrayal because the men sitting here with me right now are kind and decent. They are funny and sincere and, I suspect, dependable. They are, indeed, solid. I bet they’d help me build a backyard deck or teach me to shoot a gun. In fact, if there were a Dating Game equivalent for choosing a brother I would want to pick all of them. Plus they seem ready to welcome me into their clan. Maybe I’d like to bring my family to their Thanksgiving? I’m asked.

But when I try to imagine my husband and our two sons giving up our own holiday traditions—abandoning the neighbors with whom we always share the meal, relinquishing the special tortellini soup we have as our first course, foregoing the after-dinner walk, the cheese course, the assigned seating we’ve tweaked for years—the concept of What Might Have Been veers abruptly into What Will Never Be.

•••

When I was a girl, an only child growing up in a lonely house, I yearned for siblings. How much better life would be if I had someone to catch my Frisbee, to deflect my parents’ focus, to help me understand boys. I was aware of the sacrifices I’d have to make: the endless arguments about the bigger piece of cake, riding shotgun, or being the first to press the elevator buttons. I knew from friends that familial arguments would likely include the phrase, “That’s not fair!” and that, as an only child, I’d have to become less spoiled and more adept at sharing. That was all fine with me. I’d have traded my frilly canopy bed for one with bunks any day, especially if it came with a brother or sister to giggle with in middle of the night.

But I am no longer that girl.

While I like these men, and while I have tried so hard to make myself likeable, nay, loveable, to them, I’m not sure there’s a space we can all inhabit. I’m suddenly skeptical that the overlap between my life and theirs is enough for a real relationship to ever develop. Not now, not after so many years. Any scientist will tell you that blood is a weak binding agent. Without the underpinning of a shared history, does our kinship offer anything other than a possible source for a replacement kidney?

•••

Now the meal is over. Before we head out, I ask to take their picture. And because they’re still willing to humor me, they huddle together at one end of the table, pressed closely against one another and yet comfortable together. They smile and I click. Is it significant that the only photo I have from that night is one in which they are apart from me? No matter. I will text the photo to my family back home who are waiting to hear how my night has unfolded. “Those eyes!” my son will immediately text in response. “They’re your eyes!”

Later, back in the hotel elevator, a friendly couple will ask if I had a good evening. “Oh, you know,” I tell them. “Just a family thing. Out to dinner with my three brothers.” They nod and smile and I smile in return. I don’t acknowledge how long I have anticipated being able to speak those words or how exquisite they feel as they spill carelessly from my mouth.

And maybe, for now, that is enough.

•••

DEBORAH LINDER writes fiction and creative nonfiction in Ann Arbor, Michigan. Her work has appeared in The Washington Post, Remedy Quarterly, Rapportage, Elysian Fields Quarterly, Smithsonian.com, and the margins of her favorite cookbooks. More of her writing is at www.deborahlinder.com

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Lake House

Photo By Gina Easley www.GinaEasley.com
Photo By Gina Easley www.GinaEasley.com

By Milena Nigam

We arrive at the cottage at night, feeling for the gate latch in the dark. Then, with our arms tightly around the two boys, we slowly make our way down the stone stairs through the patio garden. Kamal, my husband, uses his cell phone to light our path in a single, glowing square. A wolf spider freezes above the screen door, and because the kids are with me, I pretend there’s nothing scary about opening a door in the dark when one enormous spider and who knows how many others hidden outside the cell phone light hover within touching distance.

“Do you have the key?” I whisper to Kamal.

“I’ve got it,” he says in his normal voice, the volume exaggerated over the gentle chorus of night bugs chirping from the forest behind us. We all have loud voices in our family: Kamal, Oscar, Simon, and me. In the dark, standing before the empty cottage, Kamal’s voice booms.

“Can I choose my room?” Oscar, our eight-year-old, asks.

“Shh shh shh,” I say, uncertain of being there until we’re inside.

Kamal unlocks the door.

“Ho, ho, here we are,” he says, punching along the wall to flick the light switch.

The inside smells like baked wood, warm air that hovers without circulation. Here we are. Mingling with the ghosts of my family.

•••

My great-grandparents purchased the cottage on Quaker Lake in 1906 and named it Forest Lodge. The story I know is that the cottage was built as a boarding house for the laborers who constructed the first homes around the lake. Before my great-grandparents bought it, the boarding house was split in two, with one half moved onto a neighboring plot of land. Our family’s half has the Great Room: a heavy, smoky space with a floor-to-ceiling fireplace built from the large stones mined around the lake. The Great Room staircase is made of birch logs, the papery bark curling where it has torn, just like the trees outside. Each bedroom has its own corner sink with only a cold water faucet, so small that it takes just the gentlest of fingers to work it. The wood around the sinks blooms in red water stains from a century of washing.

My great-grandparents died when my grandmother was young, but she still spent every summer at the cottage with her older brother and their commanding Grandfather Sisson. When my mom was a child, she and her sister spent one month every summer at the lake; their cousins enjoyed the house for the other month. By the time it got to my generation, we visited Quaker Lake to celebrate milestones: my grandparents’ fortieth and fiftieth wedding anniversaries, the one-hundred-year anniversary of Forest Lodge.

When Kamal and I were first dating, he joined my family at the lake for a weekend before my college graduation in nearby Ithaca, New York. The water was so cold; the spring ice had just recently melted. Kamal loves to swim. He had his bathing suit on that first afternoon, so of course I had to follow, wrapped in my oversized towel, shivering in bare feet on the stone walkway down to the lake. Before I had time to even dip my fingers in to gauge the temperature, Kamal dove off the stiff diving board, large bubbles escaping from his nose underwater. When we returned to the cottage together a half hour later, damp towels hanging heavily around our bare shoulders, Kamal’s black hair tousled every which way into spiky needles, my grandfather greeted us on the porch, rocking on a wicker chair with a golden old fashioned in his hand.

“Kamal, good job,” he said. “You got her in.” My grandmother was in the kitchen, puttering around with dinner preparations. “In every couple, there needs to be someone who helps us more reserved folk have a little fun.”

My teeth chattered. The sun behind us was weak.

“Papa, I just don’t like being cold,” I said.

He smiled at me. “But you had fun, didn’t you?”

•••

My mom’s cousin, Tom, and his wife, Wendy, have owned Forest Lodge for the past twenty years. Tom inherited it from his father, my grandmother’s brother. They are in their late seventies. Owning the cottage is becoming burdensome for them, but they would like to keep it in the family. Kamal and I live in Pittsburgh, a six-hour drive away. Having the house at Quaker Lake would be a dream come true for both of us. We’ve been talking about the specifics over the phone with Tom and Wendy since January. They invited us to spend this week before Labor Day to test it out. Our assumption is that we will buy the house from them in September.

•••

We drop our bags on the floor in the front room and go immediately to the dock to stare across the black water where my grandfather used to dive, where my aunt lost her engagement ring. Outside, the air is still and cool and the kids are finally quiet. Kamal lies on his back on the carpeted boards and searches through the Milky Way, the stars stretching above us in wide, dusty swatches. We go back inside, brush our teeth in the little corner sinks, and fall asleep cocooned within the deeply stained wood slats that make up the floors, walls and ceiling of the second floor.

•••

The last time we were at the cottage, just months earlier, it was a short visit to deliver my mother’s ashes to the family mausoleum in Binghamton, New York. My stepfather saved the last handful to sprinkle into the lake water. Before the sun dropped over the pastured ridge, two perfect rainbows bent across the white sky. Oscar, our older son, had been so in love with my mom that he often misbehaved in her presence. He and I sat silently in our kayaks on the darkening water and watched those rainbows until the moment they were no longer there. I have no belief in God, spend no time in spiritual inquiry. Those rainbows, however, hit me hard, reminding me that there are things in the large, large world we don’t understand. Connections hidden in physics, in chemistry, in the metaphysical. A perfect double-rainbow.

•••

When I wake in the morning, steam is rising off the lake. Simon, our younger son, and I take our breakfast onto the front porch and wrap a fleece blanket around our legs. Oscar and Kamal fish off the dock. They pull something glittery out of the water, and Oscar’s bare feet slap against the stone walkway, then up the porch steps.

“We caught a fish!” he announces, then runs back to the dock. The sun has burned through the morning steam. He and Kamal grasp the slippery body, and Kamal removes the hook. Oscar uses both hands to toss the fish back in the water. He runs back to the porch.

“Can we buy this house?” he asks. “Please?” His front teeth are coming in, squeezing out the space of several lost baby teeth. I love how his tongue smacks thickly in his mouth when he speaks. In September, he will start fourth grade, which was my favorite year in school.

Simon puts down his toast on the blanket. “Please? Can we buy the house?” he asks. Simon is growing his hair long; silky brown chunks hang past his ears. He’ll be in first grade soon. Under the blanket, his skinny legs are warm next to mine.

From the porch, I watch my husband on the dock. He stands still, looking out. A fracking truck rumbles down the narrow road on the far end of the lake.

We told the kids we would make our decision at the end of our stay, that we wanted to enjoy our visit to Quaker Lake without spending the whole vacation thinking about something as huge as buying a house. But of course we’ve already decided.

“I don’t know,” I tell the boys. “Daddy and I will tell you when we get home to Pittsburgh.”

“I think we should buy it,” Oscar says.

“We have to buy it,” Simon says.

The one thing I had been uncertain about was whether I might be scared at the cottage. Whether, without grandparents and parents and my sister and cousins, it would feel too lonely. My mom and grandfather both died during the past year, my grandmother just a few years before them. But it’s not ghosts that I feel at Forest Lodge. Instead, it’s the certainty of history. My family history. And now, looking into Oscar and Simon’s faces, I see it’s their family history. It’s so clearly our futures, too.

•••

We make tacos for dinner. The gas burner ticks and then catches, the flame chasing around the circle until it’s well-controlled. Kamal browns the ground beef while I dice grocery store tomatoes, and we talk quietly about the cottage.

“The drop ceilings have to go,” he says, speaking of the kitchen.

I nod my head yes. “But I don’t want to change the feel in here,” I say. “It’s dated. I love that.” The light wood cabinets have brass fixtures; the countertops are pale yellow laminate threaded in splotchy amber veins. One of the cutting boards is a polished piece of a neighbor’s old diving board. “I remember sitting at the table with Gam and Papa, shucking corn. Eating tuna fish on white bread and drinking 7-Up.”

We count things. Weeks of paid vacation. Weeks of unpaid vacation. Years until retirement. The miles from Pittsburgh. We brainstorm how to spend as many days at the lake as possible.

Tom and Wendy call us after dinner.

“We just want to check in. See how everything’s going,” Tom says. He and my grandmother grew up in Binghamton, only a half-generation apart. Over the phone, he sounds just like her, taking time with his vowels.

“How are you?” Wendy asks, almost in a whisper, like telling a secret she wants to take back.

“The cottage is great,” I tell them. “Just like I always picture it. The boys love it.”

“I’ve asked Jeanie Coughlin to stop by this week to say hello. She was great friends with your mom growing up,” Tom says.

Kamal writes me a note on a pad of paper by the phone. Tell them we’ll make arrangements for me to fly out to Binghamton next week. We can hire a lawyer to draft the sales documents. He’s ready.

Simon comes down the stairs in his fleece skull-and-bones pajamas. He can’t fall asleep. I hold back relaying Kamal’s note to Tom and Wendy. We can figure it out in a few days. After Simon is settled in his bed, Kamal and I tuck under our down comforter. We have to stretch across the king-size mattress to find each other.

•••

On our last morning, we take turns swimming the quarter mile across the lake. I swim first. Kamal ties a rope between a boogie board and the rowboat and pulls Simon, in his bright yellow life vest, behind him as he rows. Oscar paddles his own kayak.

I’ve swum across the lake a handful of times, always an event when we gather at Forest Lodge. Like every other time, I’m nervous before heading out. The water is cold. I push off from the algae-slick ladder and curl up my legs until I’m past the waving underwater plants. I know the fish won’t nibble at my skin as long as I keep moving.

Kamal rows beside me. Oscar shouts he wants to paddle ahead. Simon sings an adventure tune from his board. I do the breast stroke with my head above water, like always. My hands meet in front of me, my arms white beneath the surface. Scoop and glide. I blow out through my mouth but the glacier smell of the water still makes its way into my nose. It’s untouched, primeval. I have swum this length with my mom and my sister, with my stepfather. With my aunt in the rowboat, towels piled on the bench seat beside her.

•••

Before Oscar was born, I had a miscarriage. I was pregnant for thirteen weeks, the second half of the short pregnancy spent holding my stomach against waves of nausea. I bled and then cramped and then lost what had been growing inside me. The depth of loss took me by surprise.

“I don’t understand how I can miss something we never had,” I cried to Kamal from the toilet, blood clotting between my legs.

He kneeled next to me, his fingers stroking the palm of my hand.

“It’s because we’ve lost the future,” he said.

•••

When we get home to Pittsburgh, I email Tom and Wendy to tell them that we absolutely want to buy the house, become the next owners of Forest Lodge. Kamal reaches out to our local real estate agent to understand what needs to be done, even though she won’t be part of the final transaction. I don’t hear anything back from Tom and Wendy, so I wait a few days and try again by email.

Kamal’s schedule at work is pretty open. He can book a flight to Binghamton next week. Does that work for you?

The next night, Tom calls.

“I’m sorry to say we’ve changed our minds,” he says.

On the extension, Wendy speaks at the same time. “It’s just too much, you see.”

“It’s my fault,” Tom continues ahead. “I hadn’t talked clearly with Wendy. It turns out, we aren’t ready to sell the cottage.”

I scan my memory, racing through the many, detailed conversations we’ve had over the past eight months. Tom going over phone numbers for the handyman, for the pest control. Tom and Wendy telling us about the families around the lake, suggesting a summer camp the boys will want to try. Both of them certain that our family will love the lake as much as they have.

Tom slips in, almost as if I won’t hear it, “You see, we decided we couldn’t sell it when our granddaughter visited for the fourth of July. She just loves it too much.”

“But our visit was at the end of August,” I say, finally part of the conversation.

Wendy explains, “We were hoping you wouldn’t like it. Then we never would have to tell you we changed our minds.”

•••

I go through a period of mourning. I don’t know if the loss is more difficult because my mom died the year before, or whether I should know better, having lost my mom so suddenly, that a house is just a house. It’s difficult to tell the kids we will not be buying Forest Lodge. That Quaker Lake is not our home after all. There is an emptiness that precedes me through the parts of each day. It is a painful autumn. November is the anniversary of my mom’s death.

“I could see our retirement,” I say to Kamal. The Steelers game on our neighbors’ TV flickers across our living room windows. This time of year, Tom and Wendy are closing up the cottage for winter. “We’d be there, sitting on the porch, looking across the water while the sun goes down over the ridge.”

“I could see it, too,” he says.

•••

MILENA NIGAM is a Pittsburgh-based writer and a 2016 fellow at the Virginia Center for Creative Arts. She was a finalist in Cutthroat Journal’s Rick DeMarinis 2014 short story contest, and her work has appeared in Slice, The Fourth River, Lunch Ticket, Hippocampus Magazine, and elsewhere. She is currently an editor at Halfway Down the Stairs and has recently completed a collection of short stories.

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The Vermillion Thread and the End of the World

Photo By Gina Easley www.GinaEasley.com
Photo By Gina Easley www.GinaEasley.com

By Sara Bir

Washing dishes in the kitchen, I hear the click-clack of our dog’s claws approaching. Half border collie and half Jack Russell, he’s always on the move, forced to herd humans indoors when sheep and the outdoors were unavailable. The floors throughout our small house are hardwood, so Scooter’s whereabouts are constantly audible. At first his clacking drove us crazy, but as the months wore on we grew accustomed to it, and it became a comfort, a manifestation of a happy family idyll.

Turning from the sink to Scooter, I notice a thin, shockingly red trail lead from under his furry body out into the living room. Is he bleeding? He wags his tail and gazes at me placidly from his shiny black eyes, unfazed. Dogs are usually unfazed, which is why people have them.

Directly under his belly I spot a bundle of thick vermillion embroidery thread, which he must have dropped. Scooter isn’t wounded—he’s gotten into my things again. The scamp! He’s six, yet still lapses into puppy-like urges to destroy, and narcissistically prefers soft, small, fuzzy targets.

I follow the thread’s scarlet trail into the living room and then find its terminus in my office, where I also keep my sewing things. I realize Scooter poked his muzzle into a paper grocery sack full of notions I’d picked up at a craft swap the day before. Unraveled, the thread seems impossibly long, as if it stretches out to a hidden dimension, an implication of a path whose visibility would soon dissolve. I’m more upset with Scooter’s impishness than the loss of the thread itself, which I nabbed simply because it was free and maybe someday I’d use it for something.

•••

For socks. That’s what is used it for. Our friend Matt had asked me to embroider socks for him to wear to the airport. Matt is a thinker but also an incurable stirrer-upper. He got a quickie Universal Life Church online ordination to officiate our wedding—he did an excellent job—and in his opening remarks he predictably cited Nietzsche. Shortly after that my husband and I moved to another state, and we carried on our friendship with Matt via emails and a thing we call mail art, which is us sending each other lumpy envelopes stuffed with amusingly bizarre odds and ends (or, more truthfully, garbage).

His sock concept was thus: as he went through security, his shoes in a plastic bin being x-rayed, he wanted the toes of his stocking feet to read

POLICE STATE

It was an unwise decision to enable this scheme of Matt’s. I hated to think of the socks causing a ruckus. This was at the tail end of the George W. Bush era, and the often arbitrary-seeming protocols of the Transportation Safety Administration were still freshly stinging to both civil liberties and personal convenience. Matt would be flying to his hometown with his young son to visit his family, his first trip back east since his wife had divorced him six months earlier. It was an acrimonious split. Always eccentric, Matt’s actions had taken an erratic, wounded bent since.

But in the quiet of my office I stared at the thread, Scooter laying by my side, and it called to me. I cut it into three knotty segments and wound it into three balls. Scooter whined; he wanted attention, or the thread, or both. He was still new to us at the time. My husband and I found him at the Humane Society, where, technically, he was on sale because his first adoptive family had returned him after two days. He was lovable and gentle but hampered with serious abandonment issues, and he demonstrated his resentment at being ignored by peeing or chewing on absorbent, valuable items. When we first spotted him, he had a tennis ball lodged in his mouth, like the apple in the jaws of a roast suckling pig.

Scooter’s fur was immanently touchable, soft and silky and peltlike. His insistence on being near me at all times struck a chord with my vanity, too. If I read on the sofa and Scooter sidled up next to me, his tiny, warm body lounging right against mine, I had to occasionally put the book down, so overcome was I with waves of contentment.

About thirty blocks from our house was a lovely, large park on an extinct volcano. I’d suit Scooter in his blue nylon harness and jaunt past the drug dealers next door, then past the used car dealerships and the broad-daylight sex workers on the corner. We crossed over to the nice side of the neighborhood, where the yards had well-tended flower beds and wooden play structures and elaborate handcrafted lawn ornaments. Then we’d go up the hundreds of steps to the top of the expired volcano and be above everything.

Sometimes at night, I walked Scooter a few short blocks after dark. His white fur glowed with an icy blue tint under the streetlights and his black leash melted against the backdrop of the asphalt, and he appeared to swim into the darkness, moving forward unceasingly into space, into oblivion.

Sometimes on walks my mind melded with Scooter’s and we journeyed together aware of nothing but what was around us at that moment. Usually I mulled over silly things, though, like the challenge of how to embroider letters on tube socks. It was very gratifying when I had a breakthrough, enough so that I ignored my instincts to refuse the project. My brainstorm was to embroider POLICE and STATE on two while felt patches, which Matt could Velcro or glue to the socks himself.

I had plenty of important things to do—get my Oregon driver’s license, complete my music column, write a card to my best friend to welcome her new baby into the world, look for a better job.

I didn’t do those things. I seized the red thread. I sewed the stitches and sealed the deal.

•••

Scooter was our baby. We needed him to fill the holes in our American dreams. I yearned to raise intelligent, sensitive children who would someday be soldiers of reason in this pre-Apocalyptic world of ours. Periodically, searing waves of resentment befouled my mood then retreated into a sea of resigned acceptance. I had crappy insurance, and no coverage through work. I had no sick leave, either. We couldn’t function without two incomes, but my income was dwarfed by what solid child care would cost.

We did it anyway. We had the child. It was selfish, really; there was no way we could afford to raise a kid in the middle-class manner we assumed was our birthright. “We’ll make it work!” I’d insisted. We named her Frances. She eclipsed Scooter.

He did not take it well, and he chewed up two quilts, a handmade Winnie-the-Pooh, and various other lovingly crafted baby shower gifts. Every day after work when she was young, I buckled Frances into the stroller and clipped Scooter’s leash to it with a carabiner, and we went on a million aimless walks through our neighborhood, up the volcano and down again. Scooter stopped to poop and I collected his petite turds in narrow blue bags that the newspaper was delivered in. It gives me a strange satisfaction to imagine those turds preserved in a landfill for thousands of years, nestled right next to Frances’s pee-saturated disposable diapers. I hated having to buy them, but was proud of myself for finding the ones that cost the least per unit. They were called Cuddle-Ups, and were the store brand at the twenty-four-hour grocery outlet where I obsessively compared prices on bulk products and produce sales. I liked Cuddle-Ups for not having cartoon characters on them and not smelling like a baby powder explosion. I always got unscented baby things because I adored Frances’s default baby smell, the one she came with. Every case of Cuddle-Ups gave me dozens more opportunities to bury sodden time capsules of my daughter.

I still like the way Frances smells. She often wakes up in the middle of the night and staggers robotically to our big bed and slides in next to me, and when I wake up I nuzzle the top of her head and I take in the nice plain smell of her little girl hair. Another parent might be doing the exact same thing as their house gets bombed. Another parent might miss the smell of her little girl’s hair because her daughter was killed or taken away by an evil that’s steadily creeping its way to us. Another parent might have no comfort but the notion of his child’s pee in a diaper in a landfill outlasting life on earth.

•••

Frances has been peeing in toilets for ages, and her current contribution to landfills is the plastic packaging of the plastic crap all kids in America seem to accumulate against the wishes of their parents, even though usually it’s us parents who buy it for them. Scooter is sixteen now, we think. He’s slower but continues to shadow me all over the house. There’s no way he could make it up the volcano these days, and he can’t rally the enthusiasm to chew anything but his food. I carry him up the stairs and am thankful for his compact size.

Nothing bad happened when Matt bared his embellished socks in the airport security line. That happened later, and gradually. Matt now has two ex-wives, and he’s not allowed to see his kids. The reason isn’t as awful as you might imagine, but the preposterousness of the situation is beyond imaginable and thus incredibly awful. Essentially, he did a bunch of little things demonstrating poor judgment, amounting to a pile of POLICE STATE socks that were used against his favor.

But I am equally guilty of lapses in judgement. I embroidered those socks; I lavish more attention on our dog than I do on the man I am married to; I scowl at people who buy bottled water while I myself get those cans of fruit-flavored fizzy water; I tap on icons on my phone and dive into digital wormholes while the entire natural world churns on, hobbled from my gas emissions and industrial runoff, without me noticing or caring. I board airplanes as a white, American-born woman and don’t have to consider if my nationality or skin color might lead to my forced removal from an overbooked flight or the denial of my reentry to the country. “We’ll make it work!” I still insist. I choose to be ignorant because I am arrogant.

•••

The bed Frances crawls into is a king-size bed, the epitome of living large. My husband and I are slender people, and there’s no decent reason for us to have such an upgrade, but my sleeping patterns have improved slightly since we bought the thing. Even so, I get nudged awake by Scooter or Frances in the middle of the night and find myself unable to slip back into slumber. Unresolvable blockades in my mind force themselves to the center of my thoughts, things that are ultimately of little consequence: overdue bills, overdue writing assignments, teaching appearances, or roller derby bouts I have coming up. The stillness of the evening turns menacing, and even as I remind myself the world will not end if I don’t turn my cookbook manuscript in on time, I suspect the cookbook or the overdue bill is an innocent front for a universal menace. Why did we have a kid when I sincerely believe human existence will be vastly, miserably altered in our lifetimes? Why do we spend so much emotion and energy—so much­—on this one goofy dog, when around the world, societies collapse? Why does it feel like no big deal as our society collapses?

In the midst of these episodes, I consider the peace of having Joe and Frances and Scooter so close to me, and how perhaps experiencing that is as good a reason as any to have been alive for even a minute. Our king-size bed is a chunk of pack ice breaking off from a polar ice shelf, the penultimate level of an epic video game, and every night we will it to float us into the abyss of our destiny, the frigid ocean waters as black and sleek as obsidian. And we are together and it’s kind of okay.

I step outside of our lives and see us sliding deeper into the ocean lurking in our unassuming house. The vermillion thread winds a path all through the rooms and up the stairs, unspooling as Scooter trots ahead into the shapeless distance with an inexhaustible wad in his mouth, leading us to a land with no exit. We reach out and grasp the thread and yieldingly follow it where it takes us, into the closet down a rabbit hole to the end of the world, and the thing that I mind the most is that we don’t seem to mind much at all.

•••

SARA BIR is a regular contributor to Full Grown People. Her first cookbook, Tasting Ohio, comes out in 2018. Currently she is working on a cookbook about foraged fruit.

Read more FGP essays by Sara Bir.

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My Brother’s Face

Photo by Bharat Ram/Flickr
Photo by Bharat Ram/Flickr

By Jennifer Lang

“Are you related?” a woman at the wedding asks me. When I tell her the father of the bride’s my brother, she says, “You look just like him.” As much as we resemble one another physically—deep-set eyes, crinkly smile, and fair, freckled skin—we couldn’t be more different emotionally.

My only sibling looks like a stranger, his belly protruding over his pants and a once reddish beard now grey. For his twenty-year-old daughter’s wedding, he dresses in black trousers, pressed white shirt, solid tie, and black hat covering short payot, or sidelocks, tucked behind his ears. He wears a long, black, silk robe, reserved for special occasions. This modern-day Jerusalem affair could be a Hollywood movie set of a seventeenth-century Polish shtetl.

I observe my brother at the bedecken ceremony where my niece sits like a queen in a special chair, her upper body pitching forward and back, as she feverishly mumbles words to God and awaits her groom’s arrival. The couple hasn’t seen one another for a week. In their Ultra-Orthodox community, where males and females eat, dance, and celebrate separately, divided by a makeshift wall, men escort the groom into the women’s section so he can verify the bride is the correct woman then lower her veil, a tradition of Jewish males since Jacob wed a veiled Leah in error.

Mike identifies as Haredi: an Orthodox Jewish sect characterized by strict adherence to Jewish law and rejection of modern secular culture and the state of Israel. I’m secular. Tonight, dressed demurely in a long-sleeved dress that hugs my hips and hits my knees, considered sexy and off-limits in his world, I decline to wear a hat for modesty.

We are two California-born Jews living in Israel, but the chasm between us is wider than the Red Sea. Often, over the past thirty years, I’ve wondered how siblings with the same DNA can be so different. How, after being raised Reform, which emphasizes ethics and behavior over belief, can a brother and sister end up embracing such opposite lifestyles?

•••

Growing up, I’d beseeched my parents for a baby—someone younger to cuddle and carry, to play dolls and draw with, to love me unconditionally. “Please, I want a little sister!” I pleaded throughout grade school. My brother, three years older, had never sufficed.

Sometimes he and I skied off-trail at Northstar or played Battleship in the basement. Mostly, we occupied our own orbits: me with Barbies and coloring books, him with his rock and comic collections. My friends and I devised dance routines to Captain and Tennille’s “Love Will Keep Us Together,” while he and his friends fled to the backyard treehouse. I yearned for heart-to-heart conversations and emotional closeness. He communicated through sarcasm and jibes.

In middle school, after reading Judy Blume’s Forever, my mother delivered the verdict: “My tubes are tied. Our family’s complete.” Then why, I wanted to scream, did I feel so incomplete?

Mike left for college during my sophomore year. The quiet house hurt my ears. My father worked long hours at his law firm, while my mother’s graphic design business dominated her time. They proposed we host a female American Field Service student for a year perhaps to assuage their guilt.

The following August, Lee, a seventeen-year-old South African Jew, arrived. Every night, we stayed up late, analyzing our siblings’ deficiencies and confiding our latest infatuations. We shared tee-shirts and sundresses. We had spit fights while brushing teeth in the bathroom sink. We fought about emptying the dishwasher or folding the laundry. We introduced one another as sister. By Thanksgiving, she called my parents Mom and Dad.

I no longer missed my brother or ached for his attention.

The following year, when Lee returned to Cape Town and Mike spent junior year abroad in Jerusalem, I busied myself with college applications, youth group, and a new boyfriend.

“Have you called Mike lately?” my father sometimes asked. His sister lived in New York, my mother’s brother in Los Angeles, and while they’d been distant as kids, they became closer as adults, reinforcing their friendship with visits, especially on milestone birthdays, bar and bat mitzvahs.

During my freshman year in college, Mike’s senior, I flew from Chicago to Manhattan to see him. He introduced me to friends, showed me the Egyptian Temple of Dendur at the Met, and took me to Gus’s Pickles on the Lower East Side. Later, he visited me at Northwestern, where we ate Giordano’s deep-dish pizza with friends and strolled through Lincoln Park Zoo. Still, our conversations remained superficial.

That summer, Mike packed his worldly possessions into two large suitcases, boarded a one-way flight to Israel, and immigrated. I cried during our farewell parting outside our parents’ house, my eyes red and swollen with sadness. I felt distraught, like I’d run out of chances to be friends with my brother, losing my only sibling to a far-away land.

The following winter, during my junior year in Paris, my parents and I met in Jerusalem. Mike greeted us at the airport in his khaki green army uniform, an Uzi over his shoulder, a scraggly beard and a colorful, knitted kippah on his head. I admired his decision to enlist in the Israeli Defense Forces, but since when had he become a God-fearing Jew? We’d grown up in a culturally rich Jewish family as staunch Israel supporters, but God, his commandments, and ancient customs had never been the focus.

Throughout our visit, my brother mentioned studying the basic tenets of Judaism—the laws of Shabbat and kashrut—with an American rabbi. Mike began talking in should and should nots, coulds and could nots, Rabbi Eddy said this, Rabbi Eddy said that. His holier-than-thou attitude made me cringe.

A year later, I flew home from Chicago over winter break for my father’s fiftieth birthday. I donned my best Parisian blacks—mini skirt, leather bomber jacket, pointy flats, and a paisley scarf. My mother tinkered in the kitchen. My father and I listened to Suzanne Vega’s latest album in the living room. The bell rang. We glided to the front door.

“Surprise,” boomed a familiar voice. “Surprise,” he said again.

My brother stepped into the foyer. My mother snapped a picture of my expression, a mixture of disappointment and resignation. With Mike around, our family’s easygoing time together exercising, eating sushi, and watching movies would be overshadowed by his newly acquired religious restrictions.

That night we met my grandparents for dinner at an upscale French-Moroccan restaurant in San Francisco. I hadn’t seen them since leaving for school in September. All attention was focused on Mike. “Oy gevalt,” Boba shrieked when she saw my brother. Zeida embraced his eldest grandson, the Zionist, with pride.

Dressed in one of my father’s blazers, a button-down shirt, tie, and trousers, my brother resembled a college professor. In addition to his thick, wavy, reddish head of hair, he sported a moustache and beard. His large, round glasses reminded me of Elton John’s. But this time he wore a kippah under his hat. He couldn’t show the beanie publicly, he said, lest a religious Jew see him and think the restaurant kosher. I’d never seen him wear a kippah in America.

As soon as we were seated, Mike said, “I really don’t want to eat here. It’s not kosher.” He’d already harangued us during the car ride over the Bay Bridge. Didn’t he understand he was the party crasher? “I need to go to the bathroom.”

Once out of earshot, my mother hissed. “I wish he’d take that hat off inside.”

A new family dynamic was emerging: Mike said or did something inconsiderate or insolent, my mother overreacted, and my father sided with his son, so my mother spewed her anger toward me, her safest ally. Her disdain for Mike’s new lifestyle fueled my rage and resentment. He didn’t appear to care how we felt, but I digested every word.

Mike returned. One waiter filled our water glasses, then uncorked a bottle of wine. Another delivered a warm, freshly sliced baguette. My father approved the wine. Zeida reached for the bread. My brother, still standing, bent his elbows and flapped his arms like an injured bird trying to fly. My mother and I looked at one another and back at him. Why the pantomiming? Mike sat, snorted, jabbed his finger in the air, furrowed his brow and grunted so loud diners nearby turned.

“What do you want? The bread?” I asked. He nodded. He took the baguette, muttering something under his breath, words I couldn’t decipher, then bit it.

“Finally. Thank you,” he said. “But it’s a problem the bread’s been warmed in a non-kosher oven.”

Mike explained he’d gone to the bathroom to wash his hands and wasn’t permitted to talk until he’d recited the prayer and bitten the bread. If he’d explained that beforehand then maybe we would have understood. Or maybe not. His new ways were alien to all of us. Even to my Eastern European grandparents.

As my brother plunged into Ultra-Orthodoxy, my parents’ friends offered backhanded condolences: “At least it’s Judaism and not some weird sect. Imagine if he’d become a Hare Krishna or joined a crazy cult.” I wanted to say, “But he did join a crazy cult.”

My brother asked for the chef to discuss his order. Was it okay if they wrapped the salmon in aluminum foil before putting it in the oven? Silver cutlery or plastic? China or paper? They spoke quietly, nodding their heads. My mother elbowed me under the table. I heard her snicker.

I thought about how much Mike had changed since he’d left his American life. Now, he refused to eat from my parents’ plates in their non-kosher kitchen. He checked the labels on every food item in the pantry for a kosher symbol. He was loud, judgmental, and disrespectful. His extreme fanaticism had become the focal point of our family gatherings, causing me to retreat inside, wishing he’d never come.

Upon his return to Israel, Mike probed deeper into the texts, laws, and interpretations of rabbis, scholars, and God. He began sentences with “Baruch Hashem” (Thank God). Every day he recited countless prayers and blessings upon waking up; when putting on a tallit, a poncho-like garment with a hole for the head and special twined and knotted macramé-like fringes known as tzitzit attached to its four corners; when inspecting the tzitzit; after wrapping the tallit around the body; while laying tefillin—a set of small black leather boxes containing scrolls of parchment inscribed with verses from the Torah—on the arm, on the head, and around the middle finger. He recited blessings during the ritual washing of the hands upon rising in the morning and again before eating bread, before eating grain products, before drinking grape juice or wine, before eating fruit, before eating non-fruit produce, before eating other foods, and after every meal.

Oftentimes, when asked food- or family-related questions, he said, “I have to ask my rabbi.” His rabbi, I was convinced, paid no heed to the fifth commandment: Honor thy father and thy mother. Because if he had, the communication about my brother’s needs and chosen lifestyle would have been better, perhaps reducing the tension between him and our mother, maybe even him and me.

Despite the emotional strain and geographical distances, my parents, particularly my father, continued to attempt family togetherness. For my mother’s fiftieth birthday the following year, he invited us to meet them in Manhattan, to surprise her. Since I was living in Paris, my brother stopped en route to visit. When he called about logistics, I assured him I lived down the street from several kosher restaurants and near a handful of synagogues. He could eat anywhere, pray any time of day, and sightsee.

I agreed to host my brother but felt ill-prepared to face him. I worked as a bilingual assistant for a Jewish non-governmental organization. Since relocating to Europe, my world had opened in unexpected ways. I befriended people from different backgrounds because of my hard-earned fluency. Mike’s world had shrunk, making him more close-minded. I fretted about his reaction to my French boyfriend.

On Mike’s second day, I broached the conversation. “So I wanted to tell you I’m seeing someone. And he’s coming to Manhattan.” We faced each other in my sun-drenched studio.

“Okay. Is he Jewish?”

My mouth opened in shock except I wasn’t shocked at all. I’d anticipated this question and mustered up my strength to stand up to him. “No, Christophe’s Catholic.”

He sputtered. “What did Mom and Dad say?”

His forehead creased as if trying to solve a calculus problem, his favorite subject in high school. My floor slanted, and I felt its unevenness.

“They don’t know yet. It’s still new, not so serious.”

“If it’s not so serious then why is he—this goy—coming? It’s Mom’s birthday!” He turned his back to me. We fell silent. He spun around and bore his eyes into mine. “I have no intention of meeting whatever his name is, and if you try to introduce me, I won’t look him in the eye or shake his hand.”

How dare my brother spurn my boyfriend without knowing anything about him? His refusal to acknowledge another human being because he didn’t share our religion incensed me. No wonder countries and cultures still fought religious wars in Israel, Ireland, Iraq, and elsewhere. No wonder Eastern and Western Europe remained separate and so unequal. No wonder my brother and I had never been close.

“And what would you say if I really were serious with Christophe, or some other non-Jew? What if we decided to get married?”

“You know you’ll never even be able to marry a Cohen if you sleep with a goy.”

“I couldn’t care less if I ever marry a Cohen, or any Jew for that matter!”

The next day, we took separate trains to the airport. Once stateside, Mike refused to be in Christophe’s presence. My folks blamed me for making them choose sides. Sensing the pressure, Christophe packed his bags, broke up, and bolted. I worried that my brother and I had ruined my mother’s birthday, and she might never forgive us. But, perhaps still immature and self-centered, I felt less remorse toward her than rage toward him. I struggled with anger and found forgiveness difficult. I wasn’t sure if I’d ever forget Mike’s behavior.

•••

For the next two decades, Mike and his shtick dominated our get-togethers. Until, one Thanksgiving weekend, I snapped.

In my early forties, married and a mother now, I stormed out of a three-generation reunion in Manhattan, not far from our house in White Plains. Every year, we divvied up the planning; everyone pitched in except Mike since, he decided, his family lived abroad. My duties involved organizing one field trip and two Shabbat meals—ordering, paying, and coordinating food delivery long before Friday sundown. After extensive research, Mike nixed Saturday’s lunch from a kosher restaurant, claiming it no longer met his standards, forcing me to cancel last minute. Then, he arrived an hour late to Sunday brunch because of services.

“Why is it okay for Mike to do whatever he wants?” I yelled. “Dad, why are you so silent? Are you afraid to stand up to him, to put him in his place?” My relatives stared, stunned by my outburst; usually I behaved as the accepting, younger child.

“It’s okay, honey—we understand why you’re upset,” said my aunt, a social worker. I left.

I may have sounded like a spoiled, second child clamoring for attention, but what I sought was ease during our inherently tense family gatherings. I despised kowtowing to Mike, eating at ultra-kosher establishments and prohibiting TV in his children’s presence. I especially loathed my family of origin’s chain reaction. Following my tantrum, I wrote him and my parents a letter proposing we each start therapy and, when visiting one another, we attend together.

Before parting ways, Mike initiated a meeting. We rendezvoused, a week after our Thanksgiving debacle, at a suburban Starbucks, where, according to his rabbi, the tea was kosher. We barely spoke as the baristas concocted our drinks. We carried our tea to a table in the back corner.

“You start,” I said. I had one hour before carpool.

“Okay, I know you’re angry with me. And I’ve been thinking about how we grew up. I think Mom and Dad paid more attention to me. Maybe you felt slighted. I think Boba and Zeida did the same with Dad, making Auntie Mona feel second best. It’s like a family trend.” I wrapped my hands around my cup and inhaled the faint smell of bergamot.

“Sorry, but that’s not it,” I said. “When someone tells me something that’s hard to admit, I get teary. But what you’re saying doesn’t make me emotional. I don’t question or doubt Mom and Dad’s love or my relationship with them.” I sipped my Earl Grey. “I’m angry because your laws and adopted religious lifestyle make you difficult to deal with. You hide behind Judaism and other arbitrary rules. You use them as excuses, why you can’t spend Shabbat somewhere or eat something. I’m sick of dealing with you.”

Mike remained silent, pensive. He nodded. He listened. He didn’t defend himself or cut me down with his usual sarcastic comebacks.

I pointed out our flawed family dynamic. How my mother had pressured us to attend his eldest son’s bar mitzvah in Israel, making my eldest miss the first ten days of middle school and my youngest, kindergarten. How, a decade earlier, for our firstborn son’s bris on Rosh Hashanah, Mike didn’t attend due to logistics like finding a shul and food for the long holiday in Haifa. My parents never intervened.

“I didn’t know Mom pressured you. I would have told her to stop. It’s your decision, not hers. She’s doing that to make Dad happy. If she does it again, tell me. I’ll tell her to back off.”

When our hour ended, I faced a difficult truth. One I couldn’t admit aloud. While I felt bound to my brother because of our shared gene pool, I didn’t like him as a person. I wouldn’t want to be trapped alone with him on an island. I wouldn’t choose him as my friend. How could I tell him I’d contemplated cutting off our relationship to preserve myself? Each time the thought had crossed my mind, I dismissed it because breaking ties takes just as much energy as maintaining them. I’d also considered my kids. He’s their uncle, his children their first cousins. Despite Mike and me, their bonds are strong.

My brother and I bundled up in our winter coats. I accompanied him to the train station. He hugged me.

“I love you,” he said, turning my face toward his. “Don’t ever forget that. I’m on your side.” It reminded me of our curbside goodbye in California when he left for Israel twenty years earlier.

Over winter vacation, my family flew to San Francisco to see my parents. I accompanied my folks to the therapist they’d started seeing upon my suggestion. During a ninety-minute session, we spent seventy-five discussing my brother. After endless conversations starting with “When Mike this” or “Mike that,” the therapist interrupted.

“Hold on, please. Mike isn’t in this room. Jennifer is. Look at Jennifer and talk to her.” It took my parents several tries before they addressed me, without mentioning my brother.

At the end of the session, the therapist drew an unforgettable conclusion. “No one in any one family should have so much power. Mike shouldn’t hold this much power,” he paused. “And you,” he said, looking at my parents, “you gave it to him.”

I felt affirmed, validated. As if this man gave me words I hadn’t possessed and my parents an opinion they could no longer ignore. But the question became how, forty-five years later, do you reclaim this power?

Maybe Mike and I had never been chummy due to a clash in personality or communication style, and his fervent Judaism only made matters worse, widening our rift. But, I realized during that session, my parents played their part, especially my mother. She hadn’t just started whispering in my ear when Mike found Hashem, Hebrew for God, in Jerusalem’s Old City, immersing himself in the religion of our ancestors. Whenever our sibling strife had struck—whether I was ten, twenty, thirty, or forty years old—she always said, “Your brother reminds me of mine. And we were never friends.”

In that room, I faced my mother. “Please, I beg of you. Stop talking to me about my brother, behind his back. My relationship with him is hard enough.”

•••

My brother approaches his daughter, and I attempt to catch his movements and expressions on camera, to try to understand his need for all-encompassing rules and pre-ordained boundaries. Does he cling to Hashem to avoid making decisions? Does he cleave to the laws because he felt unmoored as a boy, with too many freedoms? My mother remembers feeling challenged by his wit, as if he outsmarted her, while my father stood on the sidelines, only fueling her indignation.

Mike folds his hands on his stomach. He maintains distance from his second-born as he whispers in her ear. Is he allowed to touch the bride? To kiss her? Or does that aspect of their relationship, in their Haredi circle, disappear as soon as a young girl menstruates or announces her impending marriage? Did he consult his rabbi or did he know the answer?

My niece stops rocking to listen to him. Is he gushing over how beautiful she looks, telling her how proud he is, or how much he loves her? Or is he quoting some scholar’s words on marriage, some Jewish proverb about love, or the weekly Torah portion, passing down other people’s knowledge to avoid expressing his own emotions?

I stare at my brother’s face through my lens and recall the familiar words of friends, telling me he might never change and to stop expecting it. “The only thing that can change is the way you react,” they say. One friend whose husband has a huge extended clan shared her trick to surviving family get-togethers: look for the good in each person.

Mike is a devoted father, an uncle who emails my kids jokes and asks about their army service, which his children avoid as Haredi. Would his children think the same of me? Am I a caring, involved aunt or unapproachable, detached? I fear the latter. He might not be the brother I always dreamed of, but I’m probably not his ideal sister either. I remain aloof, removed from him and his offspring. I harshly judge them, their lifestyle, and their decision not to eat in my home. I find them intolerant, but, in fact, I’m equally so.

Yet no matter how challenged I am by our relationship, he remains steadfast—the first to call after recent surgery and on every birthday. He is and will always be the only other person who’ll remember and reminisce about our parents’ foibles and follies and the household in which we were raised.

Mike knows I write about him, about us. Whenever I ask questions, he answers reluctantly, saying, “I don’t want to know why you’re asking.” He doesn’t like digging up the past. I cannot imagine him willingly reading my words, but, if he did, he might surprise me and say, “I’m sorry you feel this way. Because I love you. Remember, I’m on your side.” Like he did nine Thanksgivings ago in the New York train station parking lot.

•••

JENNIFER LANG’s essays have been published in Under the Sun, Assay, Ascent, The Coachella Review, Hippocampus Magazine, and Dumped: Stories of Women Unfriending Women, among others. Honors include a Pushcart Prize and a Best American Essays nomination and finalist in the Crab Orchard Review’s 2017 Literary Contest. Currently, she serves as CNF Editor for the Flexible Persona literary magazine. Since receiving a MFA from Vermont College of Fine Arts last summer, she’s been obsessing over every word in her first memoir. Look for her in Raanana, Israel, where she teaches writing at http://israelwritersalon.com/.

For privacy reasons, Jennifer’s brother’s name was changed.  —ed.

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Knee Jerk

Photo By Gina Easley www.GinaEasley.com
Photo By Gina Easley www.GinaEasley.com

By Amy E. Robillard

When the birds wouldn’t stop shitting on our new patio furniture, I tried everything and then I called our friends who have guns. I asked them a) if it was legal to shoot birds within the city limits and b) if so, did they want to help us get rid of the birds who were making a mockery of us.

It’s not like this was just a pile or two of dried bird shit. No. I’m talking about multiple fresh globs of shiny white liquid bird shit. So many that they bled into one another. The birds weren’t flying overhead and shitting from the air. They were coming specifically to our furniture, resting on it, and shitting. The chair at one end of the table seemed to be a particular favorite. They were using our new teak furniture as their personal toilet. And the stoop right outside the sliding glass door, what we called Essay’s perch, where she liked to lie and sun herself.

We thought we had solved this problem two years earlier when we’d just moved into this house. At the old house, we kept two bird feeders, and my husband Steve diligently refilled it when it ran low. This was his project. I didn’t hate the birds the way I do now, but I didn’t participate either. When we moved into this house and the birds we were feeding began to show their gratitude by shitting all over the patio and our furniture—not quite as nice as the new teak, but not the point—I suggested moving the bird feeders to the back of the yard. When that didn’t help, we removed the bird feeders altogether. When they continued to shit, we bought a bobble-head owl and a falcon and staked them into the yard, moving them each time we mowed the lawn. Problem solved.

Until this spring. Looking back, I think it may have had something to do with the two dead birds we found in the yard within the space of three weeks. Were the birds who wouldn’t leave our airspace—the ones who constantly flew overhead cackling and cawing and landing on our end chair to shit—actually grieving? Was there a mourning period they had to observe before they could move on to shit in someone else’s yard?

To the branches of the trees I tied shiny reflective tape specifically designed to detract birds. It looked like we were gearing up to have a party. Festive streamers blowing in the wind. The damn birds flew right past them.

I ordered plastic snakes from Amazon. When they arrived a couple days later, I was pleased with their life-like slithering tongues sticking out of their pebble-sized heads, satisfied that they might make even me jump if I happened to forget that they were fake. I distributed them on the patio and on the furniture, paying special attention to the favored end-chair toilet. Steve and I ate dinner that night on the patio beneath the stars with three rubber snakes at the other end of the table.

I ordered yellow eyeball balloon detractors from Amazon. Three balloons per package. Except they’re not really balloons. They’re more like beach balls decorated with six red “eyes” that are supposed to resemble the eyes of predators and cause birds to redirect their flight patterns. When they arrived, I went to the basement to find the foot pump. I came back up to the kitchen, attached the silver stickers to the six red circles on each of the balloons, and set to pumping. Both dogs cocked their heads, puzzled by my project. By the time I got them inflated and hanging from the branches of the trees in the yard, I was sweating, my hair was falling loose from my ponytail, and I was desperately thirsty. But before going inside, I stepped off the footstool to admire my handiwork.

From each of the biggest trees hung reflective streamers, two per tree, each five or six feet long, and one yellow inflated balloon decorated with six red eyeballs. A bobble-head owl and a falcon each staked its claim to the lawn. A dozen rubber snakes littered the patio and the table. The overall effect might be described as quasi-festive, and I could imagine a newcomer backing away slowly upon entering, wary of the invisible traps surely hidden strategically throughout the yard. I may have lost my sense of perspective.

•••

I have never once shot a gun. I’ve never held a gun or even a bullet and I’ve never had any interest in doing so. We do have three guns in the house, all given to Steve by family and all kept in cases primarily as family heirlooms. Two are shotguns and one is a Winchester rifle and I wouldn’t be able to name the differences among them if my life depended on it.

We have friends who hunt. They’re gun enthusiasts, you might say. One day Steve and AJ got to talking about Steve’s guns, and AJ asked to see them. Steve told him about their history, and AJ offered to teach Steve how to clean them. They set a date to do so, and they spent hours taking the guns apart, AJ showing Steve the tiniest details and intricacies of cleaning them. The one he couldn’t quite get apart, though, was the Winchester. “Okay if I take this home with me and ask a buddy to help me figure this out?” he asked Steve.

“Of course. No problem. Do whatever you can.”

“And then I’ll bring it back and one of these days I’ll teach you to shoot.”

I had been teaching most of the time they’d been cleaning the guns, but I was back home by this point. AJ looked over at me and chuckled. “And Amy can join us.” He looks at me. “If you want.”

“Yeah, I’m thinking I’d probably shoot my own foot off or something.”

When AJ returned a few weeks later with the Winchester reassembled and cleaned, he also brought with him his AK-47 to show Steve, who has an avid interest in military history. It was a monstrous case. He heaved it up and lay it on our kitchen counter, opened it up, and I saw, in my home, an honest-to-God military-style assault rifle. I had never seen one before. I took a quick look and backed away, uneasily, as if it might jump out of its case at me. I made a joke about knowing some people I’d like to use it on, and even as the words escaped my mouth, I was shocked. But I kept going. “I now have access to an AK-47,” I said. “Somehow that makes me feel better.”

I think sometimes we don’t have control over the words that come out of our mouths. Maybe they come from the most primitive part of our reptile brains, the part responsible for regulating our breathing and our balance. My words were a knee-jerk reaction, and while we commonly think of a knee-jerk reaction as something we say without thinking, it is also something that literally provides balance with little conscious thought. Our knee jerks out reflexively to keep us standing when we might otherwise collapse. The words that come from our reptilian brains, the deepest parts of ourselves, are those that keep us balanced, the ones that help us maintain equilibrium.

The family I grew up in did not communicate well. We were not taught how to express our emotions and we were not affectionate with one another. We isolated ourselves from one another, my mother with her soap operas in the living room, me with my books in my bedroom, and my siblings with who-knows-what in their bedrooms. We walked past each other on the way to the refrigerator at home and in the hallways at school. My sister expressed her own frustration and anger by beating me. “As soon as Ma leaves, you’re dead. I’m going to kill you.” I stored my anger inside for years, feeling it solidify into depression and shame, and ever so very gradually, as an adult, working to alchemize it into a tentative and ultimately confident belief that I have a right to my own feelings. Some days I still have to work at it.

What I am trying to say is that, though I make my living teaching others about the value of language, the power of the written word, the lingering, life-or-death effects of the words we choose to speak, I understand that sometimes we don’t choose our words and sometimes violence just seems easier, so much more efficient.

•••

When I teach undergraduates about the concept of ideology, I ask them to think about it using the metaphor of marinade. As products of an ideology, we are the meat that is being marinated. The marinade is the ideology—the coherent set of values, beliefs, and ideals that guides our thoughts and actions, that shapes our perception of reality, and that largely remains invisible. When a piece of meat has marinated in a mixture of seasonings and sauce for a long time, the marinade becomes part of the meat. It infuses and is therefore inseparable from the meat. One can no more easily remove the marinade from the meat than one can remove the brain from the body. And a piece of meat needs time to marinate. One cannot marinate a piece of meat in five minutes, just as one cannot subscribe to a new ideology in a week.

The marinade I grew up steeped in was this: Your life is not valuable. Nothing about you is valuable. You’re fat and ugly and stupid. I’m going to kill you.

You’re dead. You’re dead. You’re dead.

My life was not precarious because my life was not valued. I have never been afraid to die. I am still trying to understand that most people value life. Most people love their families. Many days there’s still a mental hitch I have to get past when I consider this. Infused in me is a belief that I am not valuable. I marinated in it for too long a time when I was too impressionable. Beliefs can change. Of course they can. But the original beliefs, the original flavor of that first marinade is still there. It cannot ever be removed. It can only be masked.

There’s a certainty for me in sadness. I know sadness. I know boredom. I know depression and I know fear. I’m comforted by disappointment because I know how to respond. I don’t know how to respond to good fortune. It’s not where I live.

I have always felt most comfortable in discomfort. I learned from my mother that when things were calm, when nothing was unsettled in the house, the way to make it so was to pick a fight. What are you thinking about? Why don’t you ever talk to me? Why don’t you ever fill up the sugar canister when it gets low? Why am I always the one who has to do the grocery shopping? You don’t really love me, do you?

Bring what’s inside out: the self-loathing and the bottomless insecurities. Share them so that you’re not so alone loitering in your despair.

•••

When the birds would not stop shitting on our patio furniture, I wanted to shoot them. I thought of AJ and how I had access to guns now. I tried shooing them off using the jet setting on the hose nozzle, but that didn’t work. It didn’t stop me from trying. Picture me standing there in my yard on an early summer evening, on a quiet street in a quiet city in the Midwest, in my shorts and tee-shirt, no bra, among my plastic birds of prey and my predator eyeball balloons, shooting the jet spray straight up in the air, onto the roof and into the dense branches of the trees, cursing under my breath at the birds who would not leave us alone.

Knowing that I had access to an AK-47 changed my thinking when I couldn’t get rid of these nuisance birds. I was being reasonable. I was doing all of the things the internet told me to do. They were still in our airspace. “This is a no-fly zone!” I yelled at them as they flew by. My rational approach wasn’t working and I knew something that would. Shoot the motherfuckers.

Not that I would actually use an AK-47 on the birds. Of course not. I would ask AJ to come over and use whatever kind of gun one uses to shoot birds. I had figured out that these weren’t random birds. It seemed to be just four or five birds who kept coming back to the yard to shit, stopping on their way to our neighbor’s yard for food. This strengthened my theory about their being in mourning. Maybe it was a family.

After the horrifying shooting in Orlando, I decided to give blood not because I thought it would help anybody there, but because I felt helpless after signing the petitions to ban military-style assault weapons and imploring Congress to do something about terror suspects’ access to guns. Doing something physical felt good. While going through the preliminary health screening, the technician was surprised to find that my pulse was just fifty. “Is it always this low?” she asked me. I shrugged my shoulders. “I have no idea.” A pulse of fifty is the Red Cross’s minimum for blood donors, so I just made the cut-off. Usually it was my iron level that was a cause for concern.

Later, when I told Steve about my pulse, he remarked that that’s the heart rate of an athlete. It means I’m really healthy, that my heart doesn’t have to work very hard to pump the blood throughout my body. “Maybe it’s all the walking I do with the dogs,” I said. “Or maaaaaybe it means I’m dying.” This was a familiar trope in our home. I was always turning the slightest problem, the tiniest bump or bruise, into a life-threatening disease. I was always dying. I am always dying. I have never really learned how to expect this life to continue, to believe that what I do matters, to think of any of it as permanent.

Just the other day I read a piece in the New York Times about therapists’ developing understanding of depression being rooted not in past traumas but in an inability to anticipate a positive future. And it occurred to me how much of my life I have spent unable to anticipate a future. Yet here I still am.

I heard a rumor a few months ago that one of my colleagues has a gun and he wants to use it. This comes to me fourth- or fifth-hand, so its veracity is anybody’s guess, but though my response when I heard it the first time was an exaggerated disgust, I think I understand that desire. When you have something shiny and new, you want to use it. It occupies your thoughts. You shape your actions and plans around it. You think, When I get home, I’m going to switch my old purse for my new one right away. You think, I can’t wait to find an outfit that works with these new shoes. You think, I can’t wait to try that new lens on my camera. You think, I can’t wait to use my gun.

Possession of a shiny new object changes your thinking. Likewise, knowing you have access to that object changes what is possible. This knowledge affects the ways you troubleshoot problems.

Writing this makes my pulse go up a little. It scares me to think of myself as somebody who professes to believe in the power of language but at the same time sometimes understands the will to violence.

I recently lost respect for somebody in almost an instant, and it occurred to me just how long it takes to build up respect for somebody, how long it takes to earn somebody’s respect, and how quickly we can lose it. Respect is earned slowly, over time, in tiny increments, through actions that show again and again what kind of person one is.

•••

The bird shit all over our brand new patio furniture was the ultimate sign of disrespect, day after day. At first it seemed so trivial. I mean, I was being driven to distraction by bird shit. But each morning, before I could go outside to enjoy a beautiful early summer morning with a cup of coffee on the patio, I’d have to get a roll of paper towels and the spray cleaner, grab a plastic bag, and gag my way through cleaning up globs of fresh shiny liquid white bird shit. I could feel my pulse rising. I took it personally. Why this yard? Why this furniture? Why us?

I wanted to reason with the birds, to show them that I’m really a good person, that we’re good people, that my dogs are lovely, that we deserve a little bit of peace. I’d have to do it slowly, over time, but birds don’t understand language. I knew I couldn’t really shoot them.

Violence is a perceived shortcut to respect. And a gun is nothing if not a symbol of violence. To have a gun or have access to a gun is to have near-immediate respect. A gun says, You will respect my power to snuff out your life in an instant.

A gun says, I don’t have time to earn respect. Instead I demand it.

A gun says, Look at me. Now.

A gun says, I don’t have time to persuade you. What if I can’t?

A gun says, I am afraid.

•••

My knee-jerk reaction to other people’s families, to animal families is to believe that they love one another. I never experienced that love, and I can name dozens of friends who have similar experiences with their own families, yet still I simply assumed, when considering why it was the same four or five birds flying over our yard, that it was probably a family in mourning. It seems that at the same time that I’d been marinating in the belief that I was worthless, that nobody loved me, I was also receiving and holding on to the message that other families were not like ours. Other families love one another. That’s what a family is. Never mind the stories you hear about domestic violence. Never mind the stories you hear about husbands shooting wives. Never mind your own experience.

I want to use this new understanding. It’s shiny and new, like a gun. It will not always seem so.

This new understanding says, Family members do not necessarily love one another.

This new understanding says, Blood is thin. It runs in times of danger.

This new understanding says, You were not alone.

•••

AMY E. ROBILLARD is a writer and a teacher of writing at Illinois State University. She is a regular contributor to Full Grown People, and her essays have also been published on The Rumpus and in Kept Secret: The Half-Truth in Creative Nonfiction.

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How to Tell Without Words

Photo By Gina Easley www.GinaEasley.com
Photo By Gina Easley www.GinaEasley.com

By Sarah Broussard Weaver

You can tell by the way his footsteps sound coming down the stairs if he’s having a grumpy morning or not. It’s okay—getting out of a warm bed sucks for you, too. Just don’t talk to each other until you’ve both had your coffee. The stronger the brew, the faster your moods improve. Talking while grumpy is always a bad idea. Kiss goodbye—a good kiss, not one of those ones you give your elderly relatives—when you separate for the day. A pat on the ass would be welcomed, too.

You can tell by the look in your child’s face how much her feelings were actually hurt. You clench your jaw so you don’t call the other kid a bad name. You know the other child’s mother might have done the same. Tomorrow they will be best friends again, and the rhododendrons are starting to bud, and your new kitten is getting so incredibly fluffy, and you plan to make a carrot cake with cream cheese frosting on Saturday. Life always goes on, but your child’s life has been too short for her to know that yet, so you must wrap her in the best furry blanket and cuddle her, until your words and touch permeate her being.

You can tell from the height of the bedside stack that you won’t ever have enough life to read all the books you need to read. There’s a sunny yellow puddle on the floor because you were too engrossed in the Abigail Thomas memoir to remember that you own dogs. Small dirty socks scatter across the floor because your children are real, not model children by any measure but the love they have for you, beyond what you’ve ever imagined receiving. The stately Mount Clean Clothes in your laundry room tells everyone you aren’t a good housekeeper. You smile when writing these words because you don’t care. Your husband is mostly silent when observing the laundry room (or any other room, honestly) so maybe he’s finally accepted that you’re not Marie Kondo or anyone like her. You can tell by your inner serenity in the house chaos that you aren’t willing to waste the life you have remaining on house perfection.

You can tell by your son’s jawline that he will be a man, sooner than can be tolerated, faster than is decent for a mother to have to endure. All you can do is hold him as long as he will allow it, patiently listen to his never-ending stories about things you care nothing about—the bad guys in Minecraft, the desire he has for a pocketknife, the funny thing his friend said which is really not funny at all, the newest Nerf machine guns that shoot foam bullets “ so super fast!” because it’s enough that he cares about them, and walk him to the basement—without complaining—to play video games because he won’t be scared to be alone forever.

You can tell by your daughter’s voice, attitude, face—all of her—that she has more confidence than you had at her age. Fourteen, and when she shrieks in laughter the entire cafeteria can hear and recognize it—no careful tittering for her. Her joy overtakes her and she roars, falls on the floor with its force, her mouth wide as the promise she holds. She stomps up to a boy who insulted her friend—not stopping her stomping until he is pinned to the wall like a fly on a corkboard—and informs him that what he did is not okay with her, and he will be apologizing now, and she claps her hands in front of him for emphasis. She radiates righteous anger. You are thrilled and you are jealous. You hope that she has more of all of it, of everything there is here, because surely no woman ever had as much of life as she deserves.

You can tell by your jeans button that you have gained weight. When you grasp your belly roll in both hands, marveling at its heft, at its rubbery texture, know that goddesses need solidity and heft, something to work with if they want to reign effectively. Just remember, you alone decide if you want to repaint or remodel your dwelling, and you alone can accomplish it. Whether the Venus of Willendorf was a fertility statue, a goddess, or ancient porn, she was made that way for a reason and so are you. Your breasts can and have nourished in more ways than one, and your children fight for your lap because it is cushioned for their needs. Praise yourself for your mightiness, for your strength, for your steadiness in a storm, knowing these things make you a sanctuary.

•••

SARAH BROUSSARD WEAVER is a Southern transplant living in Oregon, a spouse, a mother of four children, and an MFA candidate at the Rainier Writing Workshop. Her essays have been published in Hippocampus, The Bitter Southerner, and The Nervous Breakdown, among others. Find her at sbweaver.com or tweet her @sarahbweaver.

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We Carry Our Losses Inside

By Gina Easley www.GinaEasley.com
By Gina Easley www.GinaEasley.com

By Sarah Meyer

The new Executive Director’s father is dying. Her name is Angela; she moved here from northern Virginia and has brought him with her. She holds his elbow, and together they learn this small town in North Carolina. They walk carefully over the cobblestones in the parts of downtown still cobbled. They examine the construction, having never seen the slender strip of grass that used to be where these cement blocks and this mound of dirt now sit. In a year or so the block extending east from the obelisk will be a bigger expanse of grass, a real park: with benches, one of those water spouts for kids in summer.

Her father is old and has dementia. She wears what she can of his condition inside her own body and it shows. She worries, calls her new rental house from the office throughout the day to make sure he answers. When he doesn’t, she drives home and back, reports that he was asleep. This is how she learns her way around.

The Asheville Citizen-Times and the free weekly run articles announcing her hiring. I watch her try to fix her hair for the photos: she stands in the gallery next to a banner I’ve never seen, retrieved from the basement. It has our logo on it. Asheville Area Arts Council: AAAC. Our town is glad she’s here. We shake her hand with both our hands. Sometimes we clasp her forearm. We nod our heads, tell each other Oh, her father. We say to ourselves, It’s so sad. We say, She has so much on her plate. So much to do. We’re a town of artists and college students and retirees, and we have been waiting for her. We radiate excitement to watch her try to live. We love seeing her walk her dad across the street from the office to get ice cream.

•••

In Florida, in the ’90s, families that we knew and did not know were buying tarps and specialty fencing and in other ways trying to prevent this thing that took over like a wave, like an accidental fad. It was the thing that kept happening: people’s children were drowning in their own pools. My dad, a pediatrician, was interviewed on the local news and my sister and I felt famous by extension.

One family we knew bought a pool fence to prevent this exact thing from happening, but their baby followed a cat through the crack between the latch and the rest of the nylon fencing. A grandparent was babysitting and had fallen asleep.

And another: my third grade classmate’s baby brother, a fat toddler who accompanied us on school trips when his parents chaperoned. He was famous for this wiggly dance, probably the product of just having learned to stand upright, that was like the chicken dance only shorter and unplanned. The memory I have, that I return to every few years, is of this baby wobbling around in a diaper outside the Arlington Street pool. We had gone on a field trip. My friend’s brother did his dance and our whole class stood around him, and his dad was there and we laughed.

These things did not happen in public pools, though, only in the carefully planned backyards of the people who loved their babies. And so, weeks or months later, my friend’s father fell asleep while his baby was awake and curious. It was the first funeral I ever attended. I sat with another classmate, and I don’t remember if my parents were even there. The baby’s dad stood at a podium and sobbed. He said he would miss that little dance so much. He held tight to the podium and we watched the rest of his body try to collapse and he shook. His hands were the only still parts.

•••

Four days after Ryane’s dad dies I email all of our friends. “I wanted to let you know that Ryane’s dad died on Monday morning. If you have a chance and are inclined to send her a note, I know she would appreciate it. We don’t yet have email at the house, but the physical address is…”

He died three weeks after his fifty-first birthday. Ryane was twenty-five. Three of our friends respond to my email, telling me to tell Ryane they are sorry. One person delivers Tupperware ravioli while we’re in Indiana for the funeral. One sends a note in the mail saying she wishes she could give Ryane a hug.

•••

At funerals, the idea is to look around: to see the group you’re given to grieve with. A temporary family, or an actual family. A room full of people with similar, complicated feelings.

The idea is once you walk out of that room, away from those people who understand what you feel because they also feel some version of it, subsequent acquaintances are less likely to understand. They might not understand at all.

A friend drops off a Tupperware of ravioli while you’re out, never to mention your loss again.

A friend asks, within months, why it’s still a topic of discussion.

People extend birthday party invitations, or they don’t extend them at all. Both situations feel the same.

No one mentions it.

Or a few people mention it, asking, How are you? when there is no answer. Thinking about you, xo.

I study the grief around me to understand my own, which technically hasn’t happened yet. I grieve a family that still exists, parents I can call on the phone today, who were always just themselves instead of the people I needed them to be.

Waiting to actually lose someone can become confused for actually having lost them, after a while. We humans float around each other in so many ways.

•••

Angela has moved her father back into his house in Florida. At first he manages with the help of nurses whom she pays to stop by. But he falls, forgets who they are, becomes upset when they unlock his front door one by one and enter as though it were their house. He calls her at work, and through the drywall separating her office from mine, I hear her whisper insistent Spanish into the receiver. Mira, Papi.

She has him transferred to an assisted living facility somewhere east of Orlando where he has limited telephone privileges but nurses sometimes call with updates. Every six weeks or so she flies on Allegiant air—tiny planes to tiny airports, something like $86 round-trip—to Sanford, rents a car and drives to visit him. She flies back frazzled, calls from the car on the way back from the airport, asks questions the answers to which she does not hear and says she’ll be in the office later.

•••

“Thanks for coming,” Dad says to us at our gate, before we board. My sister and I are in the Montgomery airport. Because Mom and Dad flew up early, we’re on separate flights and they don’t leave until tomorrow. When he says, “Thanks for coming,” he refers to our attendance of his mother’s funeral. Breast cancer. “Thanks for coming”: we hadn’t thought it was optional. We board our plane and return to high school. Our friends say, “Sorry about your grandma,” and we say things like, “Thanks,” and “She was old,” because we don’t know how else to respond.

She’d been sick for a while, in and out of the hospital, and when my dad wasn’t addressing her by her first name in exasperated tones over the phone he was arguing with my mom about the money he was sending to his brother to care for her. This serves as a reminder to us that it is always possible to walk around something too vast, to fight about something like money instead.

•••

We’ve just moved into a new house and are sleeping on the floor, on a mattress exhumed from the pullout couch. It is seven-thirty in the morning and Ryane is dreaming that her father has died. In the dream, she’s misheard someone. At first she thinks her grandmother is dead. Then she realizes her grandmother is alive, that her father has died instead. She asks again to make sure. Yes, he’s dead, someone tells her. In the dream she cries and cries and cries, and when she wakes up she thinks she’s been crying in real life but hasn’t been. She wakes up because my cell phone is ringing. The light outside is lazy. Did we set an alarm? The phone is plugged in, ringing next to the bed on the floor. I look at the area code. It’s Bloomington, Indiana. I hand the little phone to her and know.

“Hello?” It’s her grandfather. Her phone is dead and he’s been calling it for hours. I watch her start to cry and I hold onto her shoulder. “This morning?” she asks into the phone.

When she hangs up she says, “I dreamed that he died!” She is wearing a white men’s undershirt and she sits upright in the bed, hunched over like another broken thing.

•••

There are the religious concepts. Let us confess the faith of our baptism as we say I believe in God the Father Almighty, maker of heaven and earth, and in Jesus Christ his only Son our Lord, who was conceived by the Holy Ghost,

They do not help. Rather, I do not know whom they help. Rather, they do not help me.

At the funeral of a man who had waited for his wife and children to leave for work and school, walked to the shed, grabbed a shotgun and sat down under a tree in his backyard to shoot himself in the face, hundreds of us pour into a Western North Carolina hillside chapel to hear the minister say, If God is for us, who is against us?

This was when I dated Zoe. The dead man was her coworker. I had never met him or his wife or his children. The day before, after the body was removed and the grass under the tree was cleaned and the shotgun destroyed and the widow and her children had gone to her parents’, Zoe and her coworkers and I drove to the widow’s house with boxes and duct tape and markers. Into the boxes we put his clothes, their photo albums, framed images taken from the walls and coffee tables of their wedding, vacations. We took the sheets off the bed. We collected anything that seemed like his and wrote things on the full boxes like “clothes,” “photos.” Half the house went into storage for when she was ready to come back. She would look through the “clothes” and “photos” when she was ready.

That was over a decade years ago and I wonder how long it took her to be ready. Has she retrieved those boxes yet? Has she sold the house? Did she even ask for us to do that? All I remember is being invited to join.

If God is for us, who is against us? The packing day and the funeral day: one felt like prayer, the other just something to be done.

•••

After we found out Ryane’s dad had died, there were logistics. We needed to drive to Virginia to pick up her mom and youngest brother, and from there go to Indiana where her dad’s body and Ryane’s grandparents and middle brother were. But first I had to do two things.

When I called Angela to say I wouldn’t be coming to work for a few days she said, Oh my God I’m so sorry and Can you drop those prints at the framer’s before you leave? Ryane and I had been moving from the house on Arbutus to the one on Larchmont, and were supposed to finish cleaning out Arbutus that weekend. Instead we were driving to Indiana. After hanging up with Angela I called the Arbutus landlord and told him we needed more time. He said he had renters moving in on Thursday and couldn’t give us any. I told Ryane I had to run errands before we could leave and she said that was fine even though I knew it wasn’t. She sat very still in the deep-cushioned yellow chair I’d gotten at Goodwill the year before. “I’ll pack a bag,” she said, but she didn’t move.

During the drive to the framer’s I held two thoughts in my head: I’m doing the wrong thing by running this errand and This absolutely has to get done right now. The Arts Council had contracted with a new Hyatt to provide art for the walls, and it was a disaster. The artists were being underpaid for their work and asked to sign away rights of ownership. Because Asheville is a town of struggling artists, they all said yes but hated us for suggesting they do it. For the last week I’d been taking call after call from frustrated painters, trying to calm them and failing. And the framer, who’d agreed to take on the project at a significantly reduced rate, had been waiting for Angela to bring the prints all week. On Friday Angela had finally just stuffed them all in my car and told me to do it Monday morning.

“I have other customers, you know,” the framer said when I got there.

“Michelle, I’m sorry,” I said. “I don’t know why Angela didn’t drop these off.” I suspected she’d just forgotten. Sometimes grief takes over before the person you’re grieving has gone.

Afterward at Arbutus I stuffed everything I could from that house into my car. In the years that followed, every once in a while Ryane and I would realize something else left behind in that basement.

On my last trip to the car I stopped in the front yard. We’d planted sunflowers along the fencing and walkway that spring, and few had bloomed. The soil wasn’t very deep and elms shaded our corner of the neighborhood. But next to the mailbox a mammoth sunflower had been growing up and up. When we’d last left Arbutus, Ryane’s dad was alive and the mammoth’s face had appeared but not opened and Ryane was wondering whether she should go up to Indiana for a while to be with him. I stuffed some loose kitchen utensils in the trunk of the car and stood there. Ryane’s dad was dead. We would never live in east Asheville again. Peter was dead. Later I would see his body. I would need to know the correct things to do and say this whole week. I would need to say the soothing things and first I would need to think of what those things could be. And I would need to say goodbye to someone who had started to become a parent to me.

The sunflower had opened overnight. Half of its fingery petals extended from its face, and the other half still held to the big center circle. It was an eclipse. I convinced myself our one sunflower had opened part way because Peter had died. I texted Ryane a photo and left to pick her up for our drive to him.

•••

At a gallery opening Angela has one glass of red wine and yet appears to be deeply intoxicated.

“Have you seen The L Word?” she asks me, because I am a lesbian and the show is about lesbians and because she is newly brave and apparently has been waiting for the moment to ask. She leans across the sales counter behind which I stand. Patrons mingle around us. Here we are, the only two staff members left. Everyone else has quit.

“Yes,” I say. “But it’s not a very good show.” She agrees and then switches topics.

“Have I told you I have fibromyalgia?” she offers.

“No,” I say.

“For ten years. I’ve been to many doctors.”

What I know about fibromyalgia is that it’s contentious, that some doctors don’t even believe it to be an actual medical ailment, that rather some believe it to be a psychosomatic manifestation of emotional problems: physical repercussions to psychic issues. I know that it presents as a series of seemingly unrelated pains, sometimes diagnosed as rheumatoid arthritis, other times as the flu, other times as fibromyalgia, other times as depression. Fibromyalgia has no cure or known cause.

What I now know about Angela, as I stand at the sales counter watching the minglers adjacent to her slack body, is that she takes painkillers and occasionally mixes them with alcohol. What I know about Angela is that certain chemical reactions are happening in her bloodstream in possible parallel to the bodily emotional stress of preemptive grief. I know she is suffering in a number of ways.

•••

Of course it’s hard to know how to close the gaps between us. We spend the most trivial moments together: at work, in classrooms, splayed on couches talking on the phone, and when the inevitable happens we look each other in the face and don’t know what to say. We are suddenly strangers and this is how we lose each other in little bits. When my grandmother died, I wrote letters to my mother and her three siblings saying how sorry I was, that I couldn’t imagine their grief at losing their only mother, and none of them responded. I assumed writing the letters had been the wrong thing to do. When Peter died, our friends waited quietly at the edges of Ryane’s grief for her to return to real life. But the place she was in was also real life. Our friends were so patient with their furrowed brows and genuine concern, waiting. Eventually everyone forgot they were waiting. Eventually everyone but Ryane forgot that her father was dead. Inside our little house on the steep hill on Larchmont Road, inside her grief, Ryane and I talked about how what they were doing was the wrong thing.

But how do we do this?

What is supposed to help?

What is the right thing to do?

“Tell me how you’re feeling,” I say to Ryane as she sits upright in bed sometime later, after everything has been moved into the new house. She has tears on her face, but new ones have stopped coming. “You can just feel however you feel about this,” I say, because granting permission for the things I can’t control seems like a possibility somehow. She hears me, and doesn’t respond. She sits propped against two pillows, her shoulders tilted inward, and I rub her back as she looks out from opaque blue eyes toward nothing.

•••

SARAH MEYER is a writer and illustrator who lives in Chicago. Her writing has appeared in VICE Magazine, Paper Darts, and The Manifest-Station.

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