Ghosts at the Table

clock2
By Beth Hannon Fuller www.studiofuller.com

By Kristine Guay

“So what’s new in your life, boys? Is there anything you can share with 
us or that you even want to share?” My partner’s mother breaks a momentary silence at our holiday dinner table while unscrewing the cap off of 
her container of bottled water. I reach across a plate of spinach-pie
 wedges to grab the etched glass wine decanter and fill my glass in front
 of me. My partner Janyce is cutting into a lamb chop, swirling a forkful
 around in the egg-lemon sauce on her plate. Over on the far left, my 
older teen, Connor, is scooping up another spoonful of rosemary potatoes from the
 ceramic bowl and dropping them in a pile on his plate.

“I’m getting my license soon,” says Connor.

“Hey, did I ever tell you what my dad did to me when I got my license?” Janyce’s sister Agni blurts out from the far opposite side of the table. I can see the top of her head from behind the vase of 
orange and pink pastel tulips as she hoists her little black dog up on to 
her lap.

“Ag!” says Janyce, placing her wine glass down and shooting her sister a stare before looking nervously over at me.

“It’s okay,” I say. “Let her tell the story.”

“Well, on the day I passed my test, I asked Dad if I could take the car to drive to Peggy’s house,” she says, looking straight at Janyce as she pauses to shift the dog to her other knee. “And he said to me that I had to wait for him to go with me because I couldn’t drive the car alone for another three months. He said it was because the insurance would take three more months before it would go into effect. Can you believe that?”

“That’s not true, is it?” asks Connor.

“Of course it’s not true!” says Agni as she starts to giggle. “You thought you were being smart, didn’t you, Dad?” She gives a jab to her father who is sitting beside her and looking down at his plate.

“I don’t think he heard you,” says Janyce.

“Oh he heard me. Just look at that smile,” she says.

Janyce’s dad picks his head up and grins. “It worked, didn’t it?”

“It worked until I got my first car myself, and I made a comment about needing to wait a few months for the insurance, and they looked at me like I was crazy,” she says. “The guy said to me, ‘You can drive the car out of here right now.’”

“I don’t get it,” says Connor. “Why would your dad tell you that, then?”

“We were going to try the same thing on you,” says Janyce looking over at me. “But too late now, huh,” she says to him. “Dad just wanted her to keep driving with another person in the car a little longer for the practice.”

“Oh! Yeah, well I don’t need any more practice. I’m ready,” he says.

I steal a sideways 
glance at my quiet younger teen, Aidan, to my left. It’s close to seventy-five degrees outside, but
 he wears a blue plaid flannel shirt buttoned up to the top, covering 
his black concert tee-shirt. The gaping metal tunnels in his ears are
 plugged up with a stopper of red, just barely visible from behind his
 shiny black hair. Behind me is only the sideboard table that I’d adorned with 
a rustic candelabra and a plate of shiny yellow packaged marshmallow peeps
 and boxed chocolate bunnies.

“Why do you let him do that to his ears?” whispers my Aunt Gail just over
 my shoulder. Nobody hears her say it but me, and yet I notice how Aidan sits a
 little straighter in his chair.

“Want to try some of the greens?” I ask Connor, motioning toward 
the bowl directly in front of his plate.

“No, thanks, I don’t like steamed daffodils,” he says.

“Those are wilted dandelion greens, wise guy,” I say.

“I’m all good, Mom.”

My partner’s father and sister are talking about something I missed, and Janyce is now leaning
 back in her chair, her plate pushed to the side. I dip my fingers in the
 shallow bowl of mounded mini jellybeans next to
 my flatware. Multicolor glass cordial glasses embellish the top of each
 dessert plate on the green tablecloth and remind me of the spring crocuses
 outside, just now beginning to push their way through the soggy earth.

“Is it okay if I go visit across the street?” asks Connor.

“Yeah, Mom, I’m done too. I want to go skate,” says Aidan.

“Sure, guys, you can go. Thanks for making an appearance,” I say.

I take in a deep breath. We all made it through the rushed first hour of a holiday meal in the new house, with all my new relatives.

As the teens perform their stiff goodbyes and get up from the table, I catch the end of Janyce’s sister’s and
 father’s conversation.

“I used to love YaYa’s shoes—remember those? They were so high and she
 was so short. They had those bows on them,” says Agni.

“Yeah, and she was always mad at us for wearing jeans,” Janyce chimes in. “I remember how she would be dressed and ready for me when I had to drive her to the Greek market. She was in her dress, those shoes with the bows, and she had her bag in her hand. We were only driving across town to buy feta!”

“Well, that’s how it was with the Greek women of that generation. You dressed properly to go out,” says Janyce’s mom.

“Okay, maybe to go out, but remember how mad she got at Dad when he was wearing ripped cutoffs to build the deck?” says Agni.

“That was hysterical,” says Janyce. “Remember that, Dad?” She turns to her father who smiles and looks down at the table while shaking his head from side to side.

I don’t add anything to the conversation; I watch my sons exit the
 room. On their way out, they pass by my long deceased Uncle Ray, who is 
leaning over Janyce’s shoulder to look into the main
 platter of leftovers still on the table. “Lamb and artichokes? Where is the ham and raisin sauce?” he asks, and I
 almost laugh out loud. I watch him in front of the brick fireplace 
tilting his head to listen to the Rembetika music playing from the stereo. He’s wearing a white button-down shirt with his white tee-shirt still visible, black pants, and gleaming polished shoes. Wisps of graying hair drape sideways 
across a partially balding head and half of his bottom lip is curled up in
 a crooked smile. His face droops slightly on one side.

“Who wants coffee and cookies?” asks Janyce. I start gathering and stacking dirty dishes as Janyce’s mom begins unwrapping the pink and green tissue paper from 
the small wrapped Easter package in front of her.

“Oh, aren’t these pretty,” she says.

“Those are from Athans Bakery, Mum,” Agni says. “I got
 you some filled with Nutella and some with mint. Those big ones have 
hazelnuts in them.”

“Oh, I can’t eat hazelnuts. I’ll have to give those to Daddy,” she says.

I
 pass Janyce on her way out of the kitchen as I’m on my way in,
 carrying the dirty dishes. She’s holding a bottle of ouzo in one hand and
 a plate of kourabiedes in the other.

“Kris and I are having some ouzo… Dad, are you having some too?” I hear
 her ask as I return to the entrance of the dining room. I stand
 perfectly still for a minute in the doorway as I watch my own grandmother, who we buried over ten years ago, looking at the pile of chocolates with 
the others. “I can’t eat hazelnuts either,” she says to the table. Then she fades
 away.

“Come sit and have ouzo with me,” says Janyce. She looks at me and
 pats the chair seat beside her.

“The teens were unusually silent, don’t you think?” I ask her as I 
lick white powder from my fingers and take a sip from my cobalt-blue
 cordial glass. Late afternoon sunlight streams through the windows and dances on the 
glassware. Nobody else is talking anymore, and we listen to the soft plucking of the bouzouki 
playing in the background.

“Well, they are getting older,” she says.

I nod in agreement, but to me that’s only part of the reason. It’s really more that the teenagers
 aren’t so comfortable with all the ghosts at the table. It seems that the smaller the holiday gathering, the easier it is 
for the relatives of the past to show up and make a comment or two. I was 
watching the two teens during dinner, anxiously looking at their cell
phones, glancing out in the direction of the backyard while sitting straight in 
their chairs, all sullen and still. They couldn’t quite get comfortable with 
this holiday, the first one with my new relatives in a new
 house.

And yet to me, their fortyish mother, I only wish I could stop time during 
these moments and linger over dinner with my new relatives while all
 the relatives I remember so fondly pass in and out to get a closer 
look. That’s the real reason for the holidays coming around every year. It’s our yearly chance to welcome back all the 
ghosts to the table.

•••

KRIS GUAY lives in Franklin, Massachusetts, with her partner and two teenage boys. She works as a communications manager in higher education. Her work has been published in Moms Who Need Wine and the Middlesex News, and will soon be in Corium Magazine. She writes her own popular blog called “Life with Teenagers” at www.2teen.wordpress.com.

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Someone Stole Home

whitefish
By Loco Steve/ Flickr

By Antonia Malchik

Great Northern Bar in Whitefish, Montana, had once been a real local hangout until it got into all the guidebooks described as “a real local hangout.” Now, the round, garrulous bartender serves too-clean tourists alongside locals with greasy baseball caps and drooping, walrus-sized mustaches.

Over pints of Moose Drool we’ve been chewing over local development, which has been moving at an accelerated rate since the Aspen Corporation bought Big Mountain, the ski hill under which Whitefish is clumped.

The brown ale’s malty flavor makes me wonder what took me so long to come back home. When I left my hometown first for college and then to live overseas, I didn’t know if I would permanently return. As a travel writer, I lived happily in Europe, Russia, and Australia, keeping the static image of my perfect home with its clear mountain air as an assuring beacon. Montana, I assured myself during my twenties, was my last best place. It would always be there.

That was until I took my English-born husband Ian to Whitefish and reality socked me. We’re looking to move back here, Ian and I told the bartender, but the property prices are staggering. “Where are all the young families goin’?”

“Eh, C-Falls, Kal’spell,” he figures, wiping down the counter. Columbia Falls and Kalispell, Whitefish’s neighbors, have always been more blue-collar than my hometown, where former hippies nurtured a nature-loving tourist industry.

“You don’t sound like you’re from here.”

“I’m from Tennessee.”

“Beautiful country.”

“Yup.” A slosh of the rag sends my empty glass skittering and he gets me a refill. “This is a better place though. Or useda be. I bin here twenty-five years. It’s not the same.”

“You think the town’s dying?” He puts cash in the register and shouts at a white-haired tourist who’s brought his loafers and khaki shorts too far behind the bar.

“It’s already dead.”

•••

At our bed-and-breakfast’s rustic log tables, Ian and I fall into chatting over huckleberry waffles with a couple from Texas. Our first morning, we got talking real estate, where I voiced shock at the rise in property prices (more than double since my mother sold her house five years before) and our worry that we wouldn’t be able to afford moving back. Now, in some sort of self-flagellation, I can’t stop talking with them about their plans to buy a vacation home here.

The man has a slightly chagrined look as, with defensive smugness softened by a Texas drawl, he says, “I guess we’re part of the problem.” This friendly, tidy, golf-playing guy and his wife then relate their previous day’s real estate search, touring the premises of an Iron Horse golf club.

“They’ve got them all over the country,” says his wife, “and you have to own property on it to play the course.” My next question feels stupid, but then, I figure, so is their need to play golf on an exclusive course up a mountainside.

“Couldn’t you just play on the public course downtown? I mean, if you’re only going to be here a couple months a year …” And that’s where my charitable view of this couple hits a pothole. Because there I am, wanting to move back to a home I love fiercely, yet facing the incomprehensible prospect of not being able to afford Montana. And there they are, willing to drop over half a million dollars to buy an empty quarter-acre lot so they can golf a particular eighteen holes once a year. How can my meager income compete with that? How can anyone’s?

I am reminded of this couple when having lunch with one of my former high school teachers the next day. “I don’t understand these people,” his wife says. “There’s this woman I know having trouble selling her 4300-square-foot house. She’s got a driveway almost a mile long. Who in their right mind would want to plow that in winter?” The acquaintance, like many snowbirds, only lives in Whitefish in the summer. “What did she come here for in the first place?”

What do people come for? Some Montana mystique? The last best place? The lure of Western individualism? You might as well ask why people go anywhere at all.

The question is, what do I come for? What is this place I am hoping to return to, after years of living abroad and then on the East Coast with my English husband and our kids? How is my dream of Montana any different from theirs? The frontier is gone. The wilderness is sometimes preserved, sometimes not. The town is like towns all over the world—people pushing and pulling and rubbing along together, trying to build good lives for themselves and their children. Do I deserve the Big Sky more because they love it less? What do I think I’ll find here, if I move back? What sort of magic could keep Montana secure from the rapacious spread of humanity?

•••

“I need to get out of here,” I say to Ian after three days. We’ve hiked up Big Mountain once, stuffing ourselves with this year’s bumper wild huckleberry crop along the way. The rest of the time we drove around the countryside, as all the other tourists do, “looking at real estate,” and I can’t take anymore. The sight of log McMansion developments carving their way up once-empty mountainsides and gargantuan, hotel-sized homes on what were once the sites of human-sized farmhouses left me reeling. A speck of land on the lake, a place once perfect for communal high school bonfires, costs over a million dollars. I try to imagine my kids growing up here, whether they would have the slightest chance of absorbing the wilderness in their blood, something that I took for granted until coming back, and I feel as if I’ve been shot in the gut.

We drive out toward East Glacier, where my mother and I used to escape Whitefish’s abnormally gray winters. The road winds along the bottom of Glacier National Park’s big-shouldered mountains and shoots out onto the prairie like it’s been loaded with gunpowder.

Here, on the Blackfeet reservation, little has changed. For how long, I wonder? The clouds brushstroke across the sky and the prairie warps into the mangled toes of the Rocky Mountains. Behind us, unfarmed hills hold yellowbell, pasqueflower, bitterroot: indigenous prairie flowers that were rare even before the specters of housing developments and oil drilling encroached on their remaining landscape. Just to the north is the Two Medicine formation, where I first fell in love with geology and dinosaurs, history learned from stone rather than books. To the east rolls the land where generations of my grandfathers scraped out boundaries of their wheat ranches.

It brings no relief to acknowledge that my great-great-grandparents inflicted a similar kind of harm on the Native American tribes and their landscape that I wail about in Whitefish: carving up grasslands and enclosing the prairie to plow it under for wheat and cattle. I might feel some tenuous connection to the people whose teepee rings still mark my second cousin’s cattle fields, but I wouldn’t know this landscape, wouldn’t love it, if those whose home it was for centuries hadn’t been pushed out to make room for people like my ancestors. In the end, the losers always seem to be those who love the land and their relationship with it the most, those who have little desire for more.

We drive along the craze-lined hills where few tourists penetrate and the wind talks only to cattle and horses and trees. We pass a sign for neglected road repairs. “Rough Break,” it says in orange. No kidding.

•••

In a life driven by a craving for culture shock, I never thought that the most difficult integration would be back into my own hometown. Years of living abroad, plus several more feeling like an alien on the U.S.’s East Coast, and now I don’t know if I have the courage to return. I love Montana more than I ever have another person, and its alteration has hit me harder than the betrayal of any person could. It seems easier, now, to escape overseas, to learn a new language and culture anywhere else, than it does to come back and face the reality of fighting for a home whose spirit is dying.

Seeing the effects of wealthy influxes on my community, where prices are driving young people out, I am torn between a desire to move back right now, immediately, to throw myself into the yanking between hyper-development and preservation; and running away, somewhere overseas where I can just be an observer and chronicler in the trials of some other community. It’s easier to be the invader than the mourner, to take on the role of the couple from Texas somewhere else, with less money, perhaps, but not with any more right to belong. It’s easier to move to a place that can’t hurt me.

But to renounce Montana entirely is unthinkable—I wish it could remain protected, so that I can wander, knowing home will always be there. For those of the pioneer spirit, there is nowhere left to run.

•••

The day before we leave, Ian and I get up early, intent on one last hike and handfuls of huckleberries.

Partway up Big Mountain’s hairpin turns (which are being widened and softened) is a lookout maintained by the forest service. Its loop road is almost unnoticeable and leads only to one picnic table set near a rock ledge. I used to come to this place in high school, early in the morning, latte in hand, to watch the sun lighten the valley and sip coffee in the near-silence of pine whispers.

The lookout is still there. But I stop, stunned, at the evidence of a new development being cut in right above it. The little loop is ripped up, the road mashed out for access to what will be more multi-million dollar homes, more evidence that even Big Sky country’s open views are only for the wealthy.

I turn my back to it, gulping back sobs, craving this one small piece of my life to be left alone. My heart scrabbles to voice a cry of injustice: Shouldn’t this beauty belong to everyone? We sit on the picnic table and Ian puts his arm around me. Lodgepole pines stand sentry over a plunging view that I wish desperately had no monetary value. Do I fight or run?

I think of other places I’ve lived in and fallen for, of Scotland’s Outer Hebridean islands, of Moscow and Vienna, and the Australian Outback. Maybe I’ve carried my Montana dream to all of them, infused them with a love of my home that runs so deep it’s almost like DNA. I’m scared to return, scared of the changes, scared of the pain. But home, for me, doesn’t actually exist anywhere else.

On that cool August morning, the refrain of a song my mother once wrote comes back to me. In all the wide world, none of those other places have the pull of her simple words: “I’d rather give up heaven than Montana.”

•••

ANTONIA MALCHIK’s work has been published in The Boston Globe, Brain, Child, The Walrus, Creative Nonfiction, many other newspapers and literary journals, and been nominated for a Pushcart Prize. She is currently working on Elements, a memoir about motherhood, striving for the lost competence of her pioneer ancestors, and questioning the true meaning of sustainability. She can be reached through her website, antoniamalchik.com.