The Pageant

By Shaun Anzaldua

Ahh, the Pageant. My family’s greatest Christmas tradition was the product of my mother’s desperate struggle against in-laws for the rights to Christmas Eve. When the Pageant was born, twenty-five years ago, my brother Larkin and I were my mother’s only adult children who lived close enough for her to realistically expect to see us every Christmas. We both married into families with strong cultural and religious customs surrounding the holidays. Our new families always gathered Christmas Eve for tamales, empanadas, presents, and church. Both of our in-laws are Catholic, the divas of ritual and tradition. On Christmas Eve they attended midnight mass, complete with incense and holy water. Our own Christmas Eve traditions had been less predictable. We were raised Quakers, so we had no midnight mass of our own. Some years we crashed the service at one of the local churches; some years we didn’t. Most years my mother would try to coax us into singing Christmas carols, but once we became teenagers, Christmas Eve involved spiked eggnog and going out more than family togetherness. Not that my mother ever gave up trying. All in all, our family customs most certainly lacked the strength and conviction of our spouses’.

For the first several years of our marriages, Larkin and I tried to squeeze my mother into our holiday plans, but we rarely made it to her house on Christmas Eve to sing carols or drink hot cider. She was struggling against the bond between our spouses and their families, their mothers in particular. It was like pitting Elmer’s School Glue against Gorilla Glue, an unfair contest by any measure. However, my mother is the little bulldozer that could. She is, as she will often say, a problem solver. She wanted to ensure that we would feel the same inexorable pull to her at the holidays that our spouses felt towards their mothers. She understood that what she needed was a compelling event that could carry the weight of Mary in a manger, holding dear baby Jesus, five pounds, six ounces, wrapped in a swaddling cloth.

And so, the Pageant. It was the story of the Nativity, to be performed on the evening before Christmas Eve. It started off small. Just the family, a few bathrobes and ties around our heads for the shepherds, a nightgown and shawl for Mary, and a plastic gold crown for King Hared. And scripts. My mother had written scripts for each of us. But overall the production was quick, simple, no room at the inn, star rises in the east, Mary has a baby, sing a few carols, and it’s done.

The second year, my mother wanted to add depth and earnestness to the evening.

“Wouldn’t it be great if each of us brought a gift for Jesus?” she said enthusiastically. “Just like the wise men!

“I could tell a story! Larkin could play a song on his guitar!” she continued with truly disturbing glee. She was blind to the looks of horror on all of our faces.

My sister-in-law once removed (I believe that’s the technical term for the sister of a sister-in-law) was sixteen and a cheerleader at the time.

“Jen, how about you bring a cheer for baby Jesus?” my mother asked.

At sixteen, Jen did not yet have the wisdom or perspective see the golden opportunity in front of her. My beloved Never-Here-at-Christmas-Because-He-Lives-in Los-Angeles brother Josh, when told this story many years later, immediately rose to the occasion that Jen had passed over.

“Give me an ‘N’! Give me an ‘A’! Give me an ‘I’! Give me an ‘L’! Give me an ‘S’! What’s that spell? NAILS!!’“ Josh cheered as he flung himself against the wall in the shape of a crucifix. Josh is decidedly not Christian. My Catholic middle school–aged daughters nearly wet their pants at this, and instantly decided Uncle Josh was the coolest person they’d ever known. The nuns at their school were less taken with the cheer when the girls performed it for their friends at school after the holiday break.

But Jen was just a teenager at the time and could only roll her eyes and say, “Ah, yeah. Great. I’ll get right on that Mrs. Stallings.”

I wish I could say that we entered into this yearly production willingly, lovingly, and with true holiday spirit. The truth is there was much rolling of eyes from all of us and whispers of how bossy my mother can be. But despite our resistance, she never gave up and, in fact, her zeal and resolve seemed to grow with every passing year. So while there were no cheers for baby Jesus, we did put on the robes and the ties around our heads and said our lines with as much sincerity as we could muster. We siblings do like to amuse ourselves however, so we lightened our load by adding in lines like “And Mary rode Joseph’s ass all the way to Bethlehem,” and “We three kings of orient are, smoking on a loaded cigar.” My mother was too immersed in her role as director and producer to notice.

Over time the production became more and more elaborate. We invited friends, especially ones we could sucker into playing parts. We added real costumes with tunics and headpieces, feathered angel wings, sound effects (God on a boom box), and even a balloon star that did indeed rise … from behind the piano.

One year, ashamed of my bad attitude and failure to see the beauty in this humble play, I promised myself that my gift to my mother would be to surrender to the season and enter into the event with true love and kindness. I was doing well until we had to take a trip to the costume shop to buy new shepherd’s staffs and donkey masks and, for goodness sake, a new crown for Hared. The first store didn’t have good shepherd’s crooks and frankly their crowns looked cheap. We needed to go to the costume store on the other side of town. It was the height of the Christmas shopping season and traffic was snarled. Every station on the radio was playing stale Christmas carols sung by barking dogs. I desperately wanted to abandon the quest, but my mother was high on Pageant crack, and nothing was going to stop her.

I tried. I really tried. But I reached my limit, forgot my promised gift and screamed like a nasty teenager. “It’s a fucking pageant! A pageant we do in the fucking entry way of my house!” So much for true love and kindness.

My mother ignored my bad mood and on to the costume store we went.

As our children grew, much of the Pageant burden shifted to them. They advanced from sheep and donkeys to speaking parts. Heaven help the granddaughter foolish enough to bring home a boyfriend to play in our reindeer games because she was sure to be cast as Mary and her bewildered boyfriend as Joseph. Nothing cements a fragile adolescent romance like having to play an unwed pregnant teenager and her new baby daddy in front of an audience.

When the children were little, they looked forward to the Pageant and entered into it with joy. They were serious and studied their parts and had to be sure their costumes were just right. Then the grandchildren invariably hit an age where the only way to get them to participate was to say through clenched teeth, “Do you want to break Grandma Jane’s heart? Do you? Do you want to be the one to ruin Christmas?” Later they go would off to college and begin to miss the symbols of childhood, and return, ready to mock and make snarky remarks with the rest of us. The year my mother turned eighty, we took the Pageant on the road and performed it in a little community center in the rural California town where my mother had moved. We graduated beyond the entryway of my house to a theater with a real stage. Her birthday guests never knew what hit them.

The Pageant successfully fulfilled my mother’s purpose. For over two decades, she had a night all her own: a night that transcended Christmas Eve. She took it on like a Broadway pro. Each year she lovingly brought out and ironed the costumes, fluffed up the angel wings, and replaced the crooks that had been turned into swords or chewed by the dogs. She reviewed the scripts and assigned the parts and looked forward to an evening surrounded by family.

My mother is eighty-three this year, and travelling from California to Texas has become harder for her. For the last two years, she has lived in a retirement community where she has made a lovely circle of friends. This year, she told us she would not be coming at Christmas, and could we please send the costumes and scripts out to her. She has a whole new cast to direct, a group that will likely do much less eye rolling and complaining under their breath. I like to think of her and her elderly friends dressed as angels and shepherds and sheep. I wish I could be there to hear the lucky woman who gets to speak Mary’s line about never having been with a man. In spite of my pettiness, the Pageant has come to mean Christmas to me. It has been a constant in my children’s lives. Some years annoying, other years joyful, but always there. A thread that bound my family to my mother, year after year. I thought it was forever, just as I would like to believe my mother is forever.

Maybe this year I’ll try to guilt my teenagers into wearing bathrobes and scarves. I am not the powerhouse that my mother is, but it’s worth a try. I think I won’t ask them to make up any cheers. At least not this year.

•••

SHAUN ANZALDUA has a graduate degree from the University of California at Davis. She is a writer and real estate agent. Shaun currently lives in Houston with her three teenage children. She is a contributor to Brain, Child and is currently working on a collection of essays.

For What It’s Worth

By Carol Paik

I’m holding in my hand an inexplicable jewel. It’s about an inch and a half long, just the right size to nestle inside my closed fist, and smooth; it feels slightly warm, not cold as a stone would be. When I was a child, I thought it looked like an eggplant—a miniature, precious eggplant. Not only because of its fat teardrop shape, but also because of its color—in my hand, it looks dark, almost black, but when I hold it up to the light it glows deep purple-red. On its blossom end is a bright gold cap that comes down in points just like the green stem part of an eggplant, which makes me think its maker intended it to look like an eggplant, and it wasn’t just my childish imagination. At the top of the cap is a gold loop, so that it can be worn on a chain.

This object used to belong to my Korean grandmother, my father’s mother. She gave it to her daughter-in-law, my mother, who kept it in her jewelry box, unworn, for years, where I used to love to find it. Not long ago, my mother passed it along to me.

•••

The eggplant is not the only jewelry my grandmother gave my mother. My grandparents made the trip from Korea to Boston to see us perhaps once every two or three years, and when they came my grandmother brought gifts. Matching sweaters she had knit for my two older brothers. Tiny rings for me: turquoise and amethyst. Cash, hidden in the hem of a coat. Once, my mother parted the wrapping paper in a large box; inside it was gleaming, dark fur. My mother reached for it, exclaiming, “A mink stole!” When she unfolded it, though, it turned out to be a tiny fur jacket that tied at the neck with big mink pom-poms. For a five-year old: me. I can picture my grandmother hiding a smile.

My mother and her mother-in-law were never close. It did not help that my father himself did not have a good relationship with his mother—“she’s a bullshitter,” he would always say of her. But my father was the first of his brothers to marry and so my mother was the recipient of a number of gifts from my grandmother, all of which are embedded now in my earliest memories.

When my mother gave me the eggplant, I was caught off-guard. My mother has a long, rich history of giving me presents I don’t like, although I have never believed she has done this intentionally. Gift-giving is simply not something she cares about, and thus she approaches it like the chore she finds it to be, to be accomplished with the least inconvenience to herself.

She frequently gives me old things that have been lying around her house, or that she has picked up at the swap table at the town dump. Now that I’m an adult, I’m glad that she just gives me old stuff because then I don’t have any qualms about throwing it away. But sometimes this tendency of hers annoys me, as when she wraps up things that are already mine. I’m not sure what she is thinking when she does this. It could be that she has forgotten that they belong to me, as when she presented me with a set of twelve wooden place-card holders, carved to look like miniature Korean villagers, that I somehow acquired on our one family visit to Korea when I was eight. When I unwrapped them, I said, “Mom, these are mine.” She seemed genuinely surprised. Since I had never bothered to remove them from her house, I suppose she was justified in thinking that they were hers. That still does not explain why she thought I would like to receive them as a gift, however.

For my fortieth birthday she gave me a set of gold-plated miniature spoons bearing the crest of my grandmother’s alma mater (Ewha Women’s College, in Seoul, Korea).

“Mom,” I said, letting the gift wrap fall to the floor. “If you want to get rid of old, ugly, useless crap, why don’t you just sell it on eBay?”

“What?” she said, incredulous at the suggestion. “Who would buy it?”

The point is, when opening a gift from my mother—when smoothing out the previously used gift wrap bearing the ghostly marks of old scotch tape and lifting the lid of a cardboard box bearing the logo of a long-extinct department store (Jordan Marsh recurs with some frequency)—expectations are low. It could even be said that the sight of a wrapped box can fill me with dread and anticipation of disappointment and bewilderment.

But when she began, within the past few years, to give me her old jewelry, I was moved. For the first time, I felt that she was giving me things that had some meaning for her, things she specifically wanted me to have.

The first time I opened a small box and found one of the bracelets she had been given by my grandmother, I believe my mouth actually fell open and I uttered a word I rarely say when I open her presents: “Thanks!!” This bracelet is made of oval domes of a material with the hue and translucency of apricot jelly. No, not apricot. Something redder, darker, something that must be plucked from a tree with blossoms and is juicy and tastes like honey—maybe quince? I can picture this bracelet as it used to nestle against white cotton in my mother’s cream-colored, red-silk-lined jewelry box. I used to love to look through this box and carefully handle the colored gems. My mother is a pianist, and I remember watching her get dressed for a recital, how exciting and disconcerting it was to see her put on little screw-back earrings that dangled and swung and caught the light and transformed her from mere mom to someone perfumed and lipsticked, floral and fine, an artist and a performer in a pretty dress and high heels. My mother was giving me part of my childhood, and part of her youth.

In addition to the bracelet, she gave me the earrings that match it. The earrings are more of a teardrop shape, but of the same deep clear orange. Another time she passed along to me a necklace and earrings of dime-sized slightly curved disks the color of the ocean at its greenest, set inside circles of silver. I also have heavy earrings of a green-gray stone carved into flower baskets that hang from enameled flower backs.

But my favorite piece of all was always the eggplant. My mother gave it to me in the condition in which it had sat in her jewelry box throughout my childhood—without a chain or any way to wear it, just its gold cap, and a rough patch on one side as if someone had dropped it in something sticky that then hardened forever.

•••

When I’ve asked my mother what these objects are made of, she has always been vague. There are so many opportunities for misinformation. It was never clear to me exactly why my mother was uncertain, but it could have been because she thought it was impolite to ask directly, and so my grandmother just hadn’t told her exactly what the pieces were; or perhaps she doubted what my grandmother had said; or maybe my mother just didn’t understand her because of the language barrier. My grandmother could be the source of uncertainty, or it could be my mother herself. At various times my mother told me she thought my grandmother had said the quince jelly jewelry was made of red jade. She told me maybe the ocean necklace was green jade. The flower basket earrings were white jade, perhaps. And the eggplant—she didn’t know, but she guessed amber.

All the references to “jade” made me suspicious. My mother doesn’t like to say that she doesn’t know something. And I know the “jade” answer solves a lot of problems for her. When she says something is made of jade, it is her way of saying: it’s from long ago and far away and however little I know about jade, you know even less, so just be quiet.

So I tried asking my father. My father is a scientist, a person who believes that facts matter.

“Dad, do you think this is red jade?”

“How would I know?”

“Grandma said it was red jade.”

“Then it’s bullshit.”

I wonder if my mother actually liked any of these pieces. The fact that she wore them doesn’t necessarily prove that she liked them. But she herself might not even have been able to answer that question. I don’t recall ever hearing her say, about a piece of clothing or jewelry, or item for the house, “I love this!” or even, “This is nice!” I heard her say, “It was on sale and it just fits the bill!” or, “It was right there in the back of the closet!” Liking or not liking something was not particularly relevant to her. Which also explains why, when giving gifts to others, she doesn’t tend to take their personal preferences into account. It’s not because she doesn’t care about them or intends to displease them—personal preference simply is not something she thinks very much about.

•••

I considered taking the pieces to an appraiser, but most of them were in need of repair and I didn’t want to take them anywhere in the condition they were in. In addition, I had been to an appraiser once, in New York. Their policy was to charge ten percent of the value of each piece, which, it seemed to me, provided an odd and transparent incentive to appraise on the high side. It was a transaction loaded with more than the usual distrust and positioning, and I didn’t want to go through that with my few family heirlooms.

Last winter, however, while skiing in Vermont over Christmas vacation, my husband and I came across a small, family-owned jewelry store in the base village, and we went in so I could choose my Christmas gift. The young woman standing behind the case of blinding diamond rings was wearing a great deal of jewelry. I thought that if I wore that much jewelry I would look like a crazed kleptomaniac, or a hoarder heiress. But Roxanne looked like a radiant goddess. She guided us through our options patiently, enumerating each piece’s characteristics with the deep, husky voice of a fortune teller, and by the time I finally settled on a pair of gold dangly earrings, I trusted and loved her like a sister. As she wrapped the earrings, I told her that I had some old, broken jewelry that I wanted to have fixed.

“I can help you with that!” she said. “Bring them in the next time you come.”

So when we returned home to New York I packed my pieces carefully in pouches, and when we went skiing over Martin Luther King Day weekend, I brought them to Roxanne.

She and I sat opposite each other under a bright light, with a small table between us. I suddenly felt afraid for my little jewels. Here’s the thing about them: they are all I have from a grandmother I barely knew and whose life was essentially unimaginable to me. We are not a family that has much in terms of handed-down possessions. My mother’s family left Korea when she was a child of six, and no family possessions came with them across the Pacific on that boat, the last to leave Yokohama for the United States in 1940.

My father’s family, still in Korea, fled their home in Seoul for the south as the Communists advanced at the beginning of the Korean War ten years later. On our one visit to Korea when I was a child, I explored my grandparents’ home and found doors hidden in walls, rooms behind panels, places where they could hide if the Communists came. My father calls his mother a bullshitter, but I prefer to think that she simply was a keeper of secrets, a role that often necessitates obscuring the truth. There are reasons why the provenance of things is unknown—in all that fleeing and hiding, all manner of things were lost and forgotten.

But now it feels important to know about these few things that remain, these things that comprise my inheritance: what is their value? Perhaps it is because my grandmother is gone, and my parents are aging, and soon this information will be irretrievable, unless someone makes an effort. Perhaps it is because I want to give these things to my own children, and I want to know what it is that I am giving them.

Roxanne placed a little pad on the table and carefully laid out each piece. She examined each with interest. I sat silent. I didn’t tell her about how I always thought the bracelet looked like jelly or the necklace like seawater.

She started with the bracelet.

“My mother always said that was red jade,” I ventured.

She shook her head. “It’s carnelian,” she said, eying it through a loupe. “Pretty, and it’s set in a high karat gold. The bracelet is lovely just as it is. And the simplest thing to do with the earrings is just to put them on gold wires so you can easily wear them. I can do that for you right now.” And she disappeared into a back room, re-emerged with two gold wires, and, with a twist of a pair of pliers, replaced the screw-backs.

She next picked up the green necklace and weighed it in her hand. I could tell from the quickness with which her hand lifted and fell that the weight was underwhelming. She showed me how the green color was pulling away from the edges of each little disk, leaving them clear. I was very disappointed in them. They plainly had no value at all. Roxanne, seeing my expression, held them up against her neck.

“They’re a pretty color, “ she said. “A fun piece, for your daughter, maybe.”

“Hum,” I said. I didn’t want to give my daughter anything crappy, not even for fun.

The jade flower baskets interested her. “Look,” she said. “The baskets and the rings they dangle from are cut from one piece of jade—see how there’s no break in the ring? “

“So they are really are jade?” I said, brightening a bit.

“A great piece of workmanship,” she said. “A real conversation piece. The enamel backs are going to be too difficult to clean, though, especially since I can’t tell what the metal is. So if you want to wear them we’ll find you just a simple pair of gold hoops, and you can hang the baskets from them. “

“Should I be careful with these, then?” I asked. “Are they fragile?”

“Well, they’ve obviously been through a lot—you can see how the rings are wearing thin in places. They can’t be as fragile as all that. And it’s not so much that they’re worth a ton of money—they’re just interesting. Nice pieces.”

And then we came to my little eggplant.

“Oh,” Roxanne said. She held it, and thumbed the rough patch. She weighed it in her hand. I told her to hold it up to the light, and she did.

“Oh, look at that,” she said. She weighed it some more. Finally, she spoke.

“I have no idea what this is,” she said.

“Neither do I, “ I said.

“It’s very light. I’m going to guess some kind of resin,” she said. “Amber.”

“Amber sounds right,” I said.

“But this gold cap is very high-karat,” she said. “And the workmanship on it is very fine. It indicates to me that it’s something of value. No one would put a fancy cap like that on something worthless.”

“You didn’t know my grandmother,” I said.

“Let me hold onto this one,” she said. “I’ll ask the people at our studio what they think it is, and what they think can be done with it. I’ll let you know.”

•••

I wear my new carnelian earrings quite a bit. I like their length, their color, and the way they dangle. But I still do not know what they are worth. Roxanne would not put a dollar value on any of the things I brought her. She said she didn’t know what they were worth, and determining exactly what they were made of would involve subjecting them to tests of various kinds to determine things like hardness and melting points that would probably damage them irreparably. Her view was, if you like them, then wear them—what difference does it make what they are worth?

This wasn’t a satisfying conclusion for me, though, so I went on eBay and plugged in “Carnelian earrings” to see what I could find. “Carnelian earrings,” it turns out, are a dime a dozen. Almost literally. I found a pair that approximated the size and shape of my teardrops, and the bidding started at: thirty-nine cents.

•••

I heard from Roxanne a few weeks later.

“The artists at the studio could not determine what the material is,” she said. “Our best guess is still amber. But I have to tell you that there is a possibility that it is plastic. We can’t rule it out.

“We can repair the loose cap by putting in a new pin, and we can take off whatever is stuck to it,” she said. “And I’ve found a perfect gold chain for it. The chain runs …”

I can’t even tell you how much. More than I would ordinarily pay for a piece of jewelry, especially one that could not be ruled out as being plastic.

I wrote back. “I would like to be able to wear this piece. But is there any way to guarantee that it is not plastic?”

“No,” she wrote back. “But it is a lovely piece, and I think if you love it, you should wear it.”

If I love it. It was as simple, and as impossible, as that. Being my mother’s daughter, I don’t ask myself that question very often. Do I love it? Is there an answer to that question that is separate from the questions of its utility, its dollar value? Of course I don’t love it. I don’t tend to feel love for inanimate objects. Although, you know, if I ever were to love an object, the eggplant might be the one.

“I wanted her to tell me what it’s worth,” I complained to my husband. “She didn’t answer my question at all.”

“Go ahead and get it fixed,” he said. “Otherwise, it will certainly be worth nothing.”

Ultimately, I gave Roxanne the go-ahead. In a few weeks she let me know that it was ready. She said it was gorgeous.

And it was. And it is. The chain is Italian gold, richly colored but not overly brassy or bright, substantial but not heavy. Roxanne had two loops put in so I can wear the pendant at different lengths. As it turns out, I wear it all the time. It suddenly seems that every outfit is enhanced by a possibly plastic eggplant on a lovely gold chain. I will never know what my eggplant is really made of, but at this point I’d almost rather not know, for its unknowability may be its most precious feature. When I give it to my daughter, she will know at least this part of its story: I took my mysterious inheritance of indeterminate value, and I put it on a gold chain, and I gave it to her, with all my love.

•••

CAROL PAIK lives in New York City with her husband in a half-empty nest. Her writing has appeared in Brain, Child, Tin House, The Gettysburg Review, Fourth Genre, and Literal Latte, among other places, and has been anthologized in The Best Plays from the Strawberry One-Act Festival, vol. 6, and Contemporary Writers of/on Creative Nonfiction, fifth ed. More of her writing at: www.carolpaik.com. More about her short film, Pear, at www.facebook.com/pearthemovie.

Lucky Girl

trippywoman — By honeymoon music/ Flickr

By Jessica Handler

I was in my late twenties, on a road trip with friends, when I flopped into a chair at a music club in New Orleans and had a look around. We were lucky; the club was rocking, and we were already in a highly pleased state from visiting the drive-through daiquiri place. When I caught sight of a trampled baggie trapped under a table leg, I leaned down to examine it, making as if to tie my shoe. The bag had either been hidden for safekeeping or fallen from a stoner’s pocket. If it held a few loose joints, I’d take it. If it were pills, I would take them only if I could identify them. This bag held neither. The bag held a jackpot: leathery, grayish chunks of psilocybin mushrooms. Lucky me. Free drugs. The baggie was in my pocket in a flash. Later that night, the mushrooms met orange juice and a blender, and then my body.

This moment in drug history is more than twenty years old, but it’s one in a sequence that composes a kind of mental flip book for me. There are the “first acid trip” pages, which end with a teenaged me supine beneath the comic book spinner rack at my neighborhood pharmacy, whirling the cosmos of Archie and Weird Adventure above my head while belting out a then-current Three Dog Night hit. I like that sequence; it’s funny and poignant, the stuff of memoir. I’m also fond, in a rueful way, of my memory of origami-style birds fashioned from the cut-off corners of magazine pages. The glossy paper made neat packets to hold just enough cocaine for a few pre-party lines. I’m less affectionate toward the next pages in my flipbook: me licking the empty, unfolded paper triangles, searching the creases for remnants of the numbing thrill.

“We’d have a hard time getting you addicted to anything,” my physician mused during a recent checkup. She’d prescribed a short course of something innocuous, and I’d balked. “I’d rather not,” I’d told her. I wasn’t afraid I’d become dependent: I’d already done my obsessive turns with better drugs, and years had passed since I’d licked, swallowed, or pocketed anything that rated as a Class IV narcotic. I was tired of drugs, prescription or otherwise.

“You’re lucky,” she said.

I grew up sneaking peeks at the Physician’s Desk Reference the way other kids steal a look at the Playboy magazines their fathers believe are safely hidden behind the laundry hamper. The PDR’s color pictures of pills were my idea of erotica: pale pinks, blues, and greens, sweetly side by side or blatantly aggressive in grainy blow-ups. Most of the book’s scientific language escaped me, but I welcomed its atmosphere of danger tinged with hope. My father got a new PDR every year, hardbound and heavier than any of the Martindale-Hubbell law books in his office, and nearly as thick as the dictionary in our den.

He believed he needed them. My two younger sisters were terminally ill with separate diseases; their illnesses were moving targets, and every drug might be a door to redemption. On Sunday afternoons, I went with him to the pharmacy (later the location of that first acid trip) to fill sheaves of prescriptions and buy a carton of his unfiltered cigarettes. Sometime between his first and last trip to the drugstore, my father developed an addiction to amphetamines. Eventually, my mother was knocking on the pharmacy’s glass door before business hours, meeting my sisters’ needs for real medication and filling my father’s illegal scrips. She didn’t know then that he’d had them faked, only that she wanted his rages stilled so that she could mother her daughters in moments of peace.

My friend Suzanne theorizes that people our age don’t do recreational drugs because we no longer have the leisure time to recover like we used to. That Captain-Crunch eating, pajama-wearing indolence of the next day—and even the day after—lives in a spot on our personal timelines when no one needed looking after (those mirrors laid across table tops weren’t tools for self-reflection), and grocery-buying and bill-paying were afterthoughts at best. “We’re afraid we’ll run out of luck,” I agreed. “We’re old enough to know we could die.”

Even when I was young, I knew that luck stuck to people in different ways. Even though my father was an addict (who didn’t buy his drugs on the street, and was therefore, a different, better class of user) he was also, for a while, the executive in charge of an alternative sentencing drug treatment center. The basic algorithm at the center: go to state-sponsored hippie rehab, or go to jail. Junkie teenage runaways only a few years older than I was slept in the center’s bunk beds, washed the spaghetti-crusted dinner dishes, and were encouraged to chime in during “rap sessions” led by social workers. On the few occasions I accompanied my father when he dropped by work on a weekend, I made a beeline to a reasonably clean beanbag chair beside a dirty window. The air smelled like musty old house, incense, and dirty socks. I’d bury my face in a book and try not to breathe.

My father excelled at the complicated handshakes the inmates—earnestly called “family”—bestowed upon him. Some of the older boys in the “family” looked dangerously romantic to me, aloof, and thin as pin-joints. I imagined hanging out with them, impressing them with how much I knew about their twin passions, drugs and rock music. I was eleven. I had no idea what we’d actually do or what their lives were like. Hiding behind my paperback copy of The Exorcist, I stole periodic glances at the wall clock, counting the minutes that became hours until my father and I could go home for dinner.

At home, drugs hummed in my sister Sarah’s nebulizer. The motor made our kitchen smell vaguely of plastic while she coughed through the vapor. Drugs had swollen my sister Susie until her face resembled a wheel of white cheese. Drugs were all around me, close as family, distant as adulthood. Two more PDRs came and went before I gathered pills and pot from my father’s bedroom bureau and made friends in high school: gentler, less-broken versions of the unapproachable treatment-center boys.

•••

My flip book didn’t end in New Orleans. Not too terribly long ago, my husband and I stood in the doorway of a coffee bar in Amsterdam, reading the chalkboard menu. We felt awkward; buying pot in the open in order to smoke it in the open seemed utterly wrong. The prices were suspiciously cheap. Turned out they make it up with the lighters. Inquiring puis-je utiliser votre Zippo? of a French twenty-something at the next table got us smoking. My husband, a soft-spoken, deep thinking man, had told me a raft of funny college anecdotes about pot turning him into a deathly silent, withdrawn shell. “I get really quiet,” Mickey said, drawing out the “really.” I’d stopped smoking pot years before we met, and the harder stuff was long gone from my life. My husband and I had never smoked together.

In the coffee bar, I smoked one joint, delighted that they roll them for you. They box them, too, like my Camel cigarettes of yore. I smoked and talked. I got garrulous. I sang along with the stoner video for “Little Green Bag” playing in a loop on the television in the corner. I lit another. I chatted with the folks at the next table. And Mickey grew quiet. Really quiet.

“Honey, are you okay?” I asked, pretty sure that he wasn’t.

Silence.

“Honey, do we need to leave?” I had three entire joints left, neatly rolled, in a cute box. The coffee bar was plastered with signs warning me not to leave the premises with marijuana. Our hotel was plastered with reverse messages: bring any marijuana in, and face imprisonment.

My sweet husband moved his head. Not a nod, but a barely perceptible vertical bob.

“Can you stand up?” I asked. Please be able to stand up, I thought, eyeing the vertiginous spiral staircase to street level. Mickey made that same head-gesture and, as if he were emerging from a puddle of glue, rose to his feet.

Un cadeau, I said to the French kid with the Zippo, pointing to the box with my last three joints. Lucky him.

Step by slow step, my husband and I climbed the metal stairs to street level and walked carefully to our hotel, each snow-dusted cobblestone and trolley track a massive obstacle.

When I told Suzanne that we’re old enough to know we might die, I was thinking back to Amsterdam and my history of fearsome chances: a beloved husband rendered mute in a basement coffee shop four thousand miles from home, a reckless young woman churning dubious flora into a blender, a desperate mother negotiating a momentary balance. And what I see now in that mental flipbook are brushes with danger, and a few very lucky people dancing on the edges of something close to hope.

•••

JESSICA HANDLER is the author of Braving the Fire: A Guide to Writing About Grief (St. Martins Press, December 2013.) Her first book, Invisible Sisters: A Memoir (Public Affairs, 2009) is one of the “Twenty Five Books All Georgians Should Read.” Her nonfiction has appeared on NPR, in Tin House, Drunken Boat, Brevity, Newsweek, The Washington Post, and More Magazine. Honors include residencies at the Josef and Anni Albers Foundation, a 2010 Emerging Writer Fellowship from The Writers Center, the 2009 Peter Taylor Nonfiction Fellowship, and special mention for a 2008 Pushcart Prize.

Goodbye, 1735 Asylum Avenue

curtains — By Gina Kelly www.ginakelly.com

By Judy Bolton-Fasman

I was deep into middle age and so was my childhood home: 1735 Asylum Avenue in West Hartford, Connecticut. It had been forty-nine years since my parents had bought this house, and it had not held up well.

But neither have I. I take several pills a day for maladies like high blood pressure, cholesterol, anxiety, and depression. No pill helped me to sleep in the days before we cleaned out 1735. Dad had been dead for a decade, and it was time to move my mother out.

My sister Carol, my brother John, and I each took a couple of rooms to empty. I volunteered to go through the master bedroom. I wanted to be alone with the detritus of my parents’ lives. Alongside the cancelled checks and the thumb-smeared Polaroids from the seventies was my master’s degree thesis that I wrote in the late 1980s—a collection of short stories called The Ninety Day Wonder in honor of my father’s service during the Second World War. John said he saw Dad read my thesis cover to cover in one sitting, crying as he turned the pages. The book was dedicated to him.

By the time 1735 sold, my mother had erased any traces of my father. The house was teeming from years of hoarding. She hung on to tests that she administered when she was a Spanish teacher in the seventies and eighties. She saved every single greeting card anyone sent to her. She saved her children’s baby clothes— clothes disintegrating from age. Then there was my prom gown, the dress I graduated high school in.

Maybe that is a sign of age—an unkempt house filled with stuff. Or maybe it was a bulwark against leaving. When my father died, the house was still habitable. Then the heater broke down and had to be replaced. The sump pump wasn’t up to the task of keeping the basement dry. Weeds shot through cracks in the driveway. The shrubs were overgrown. The window air conditioners—streaked with bird droppings—wheezed asthmatically. The wall opposite the banister was forever scarred after my father’s chair lift was removed.

•••

That final time we cleaned out 1735, my mother was in a rehab facility, and we made the most of her absence. Two months earlier, she’d spent her last night in the house. She had called me in a panic that she was feeling very unwell. Although I live in Boston, I made the call for an ambulance to take her to a hospital in Hartford. My mother will tell anyone who will listen that that hospital stay was the beginning of the end for her. I will tell anyone who will listen that summoning an ambulance saved her life.

Here is what my siblings and I had to do to save my mother further: During her extended stay in the hospital, we used the power of attorney that we had wrested from her the year before. We sold the house with her grudging acceptance. We promised to salvage pictures and other mementos. She decided to go to an assisted living facility in Connecticut rather than one in Massachusetts near Carol and me because leaving the area would cause unbearable changes like watching a different local news anchor.

•••

“I brought these,” Carol said waving boxes of masks and latex gloves. These were the same gloves that had to be worn to take blood or give a shot. These were the same gloves my father’s aides snapped on to toilet him, to wipe his drool. These were the same gloves we had to wear at 1735 where a family of raccoons recently lived in the chimney. These were the same gloves we were glad to have on when we found mouse droppings or the mice themselves.

These were the masks that made us look like mad surgeons or hygienic bank robbers. These were the masks I saw people wearing in the freezing, flu-ridden streets of Boston. These were the masks we wore our last days at 1735 to inhale less mold and dust.

I used to dream of the day I would watch a wrecking ball smash into 1735 Asylum Avenue. I thought that watching the house collapse would be satisfying, cathartic. I would take pictures upon the first impact. I would cheer. I would cry. I would dance on the edge of the house’s open grave. But that’s not what happened. We sold 1735 in less than a week to a builder who intended to take the place down to its studs and renovate the unhappiness imbedded in its walls. “An open plan,” he said. No more dark corners of sadness and dust mites. The house would be turned to face the sunlight and the side street. 1735 Asylum Avenue would vanish as a house and then as an address.

It turns out that selling 1735 unmoored me. It set me adrift without an ancestral home to go back to. We had cut a deal with the builder that we would take out personal items and leave the rest for him to deal with. Leave the green-swirled sofa stuffed with old circulars under the cushions. Leave the hi-fi missing the first A of “Magnavox.” Leave the dining room table with the warped leaves, the table I sat under when I was a little girl as my parents fought their way through another year of marriage. We left the chipped, cow-jumping-over-the moon-lamp that dimly lit the bedroom that I shared with Carol.

I left love letters written by bad boys and pleading letters that I wrote and never sent to those bad boys. Bad karma to move that stuff. I looked for a packet of poems that a nice boy wrote for me the summer after I graduated college. He was the sophomore who loved me—the senior girl who had a boyfriend I was afraid to leave. I gave him a chapbook of poems by a poet I thought was profound at the time. I can’t remember the name of the poet nor could I find the nice boy’s poems to me. I just know those poems were once mine, and now they would become part of the ash and rubble as 1735 Asylum was reincarnated.

I left the rotary phone in the den where it had been for almost half a century. The phone wheezed when the wheel spun and 523-0765 was rubbed off of the circle in the center. After all these years, it turns out, my mother was still renting from the phone company.

We were disappointed that Mom couldn’t take the phone number to the assisted living in the town over.

“What about just keeping 0765? I can deal with a different prefix,” I said.

“Taken,” said John who was in charge of getting the new phone number.

My siblings and I salvaged what we could and went back to the hotel to toast to our exhaustion. We barely lifted our glasses of the default Pinot Grigio we ordered in mediocre restaurants.

“Are you going to miss the place?” I asked Carol.

“Too much happened there,” she said.

She meant that my parents had papered the place with emotions that ranged from my mother’s mania to my father’s depression. But for the longest time, 1735 also represented permanence to me. It was the address on my driver’s license for the nine years that I lived in New York City.

Like houses that have been in one family for decades, my parents’ place burst at the seams with memories that were good and bad and ugly and beautiful. There were fights and reconciliations and moments of pure love. There were the deaths of parents and grandparents. There were great parties, the hi-fi blasting, where my parents danced rumbas and drank Cuba libres. There was my wedding gown that I hung on the living room lintel the night before my nuptials. There were grandchildren who toddled around the house.

My mother romanticized the home she made with her husband, and for better or for worse, she wanted to stay until death did part her from 1735. We must have appeared to be the most negligent children in the world as the neighbors watched her haul the pails out every Sunday night or noticed that her sidewalk was not shoveled after a big snowstorm. She lied to us and said her lawn man did snow removal. She lied to us that she had a lawn man. She lied to prevent her own removal from the house.

Visiting 1735 over the years, we often choked on agitation and the dust that accumulated as thickly as the plush carpeting that once covered the floors. For the last ten years we begged, we fought, we threatened Mom, and still she sat immobile in the chair my father had spent his last days and nights in the den—the chair that ejected him so he could go from recliner to wheelchair in one jerky motion.

Then I had an epiphany. Of course the idea of giving up the ancestral home in Connecticut was anathema to my mother, who had already left her first home in Cuba forever. My siblings and I were forcing my mother into another exile. We had already scattered from 1735 and left most of its dower contents in place. Like my grandparents who walked away from twenty-five years of silver and jewelry and dishes in Old Havana—“with only the clothes on their backs and their toothbrushes,” was my mother’s description—we shut the door on a house in West Hartford that was full of furniture and clothes and things we could not bear to dig deeper into.

We, too, had exiled ourselves from Asylum Avenue forever.

In the hospital, my mother screamed that she wanted to be buried seis pulgadas in the backyard. But we had bought a double plot when my father died. My mother would be six feet under the ground next to my father. And after 1735 had passed on, the furniture and the clothes went to the backyard to die. The builder promised that everything would be disposed of efficiently and quickly. I assumed that meant there would be some dignity in the process.

Instead, 1735 was stripped bare and its furnishings laid in the front and back yards for random people to pick over. They came with pickup trucks, U-Hauls, and minivans and took away my parents’ bedroom set. The living and dining room furniture were parceled to strangers. I hoped my bedroom set went to a little girl who would feel like a princess with a white and gold etched headboard. I didn’t see any of this myself, but I heard about the scene from one of my mother’s former aides, who got giddier as she told the story.

“It was like looting,” said the aide. “And they even took the clothes no matter how scrappy they were.”

Other families seem to have physical objects, talismans of sorts, to evoke their history. I pointedly remember that we had nothing from Cuba except some creased black and white photographs. If I, the child of exiles who went from country to country with little more than the clothes on their backs had known, I would have taken those things before they were outside for the world to grab.

•••

JUDY BOLTON-FASMAN’s work has appeared in the New York Times, the Boston Globe, and O Magazine. She is at work on a memoir titled 1735 Asylum Avenue: A Family Memoir.

Eye of the Beholder

By Kim Kankiewicz

I wait in a lobby with purple carpet and rounded walls and a magazine rack stuffed with picture books. A fifty-gallon aquarium nests in a cubby four feet above the ground. Orange and green nursery school furniture occupies the central space, surrounded by clusters of adult-sized chairs. I am thirty-five years old and the only patient here without a parent.

My life story could be set in eye doctors’ offices. I’ve been pinned by technicians to a reclining chair in Phoenix as my first ophthalmologist dropped atropine into my pupils. I’ve written fawning essays about an eye doctor in South Dakota who nicknamed me Trouper. I’ve leaned into tonometry machines in Iowa and Kansas, with medical students lined up to scrutinize me. I’ve mourned for an eye doctor in Minnesota who died of cancer. I’ve formed an uneasy friendship with the wife of an eye doctor in Nebraska who had an affair with his nurse. I learned I was pregnant from an ophthalmologist in Boulder reviewing pre-operative blood work.

In all those encounters, I’ve never been the right age for my eye clinic. As a child with glaucoma, I grew accustomed to being an anachronism. Among the crepe skin and hunched backs, I was pink cheeks and muscled legs. It was one of the ways my visual impairment made me uncomfortably visible.

I laugh when, two decades after my diagnosis, I find myself the lone adult patient in a room full of children sporting eye patches and doll-sized spectacles. The mother next to me, a nervous twenty-something, glances my way, and I pretend to be amused by the book I’m holding. I hadn’t considered what should have been obvious when I scheduled this appointment: a specialist in strabismus, colloquially known as “lazy eye,” is primarily a pediatric ophthalmologist.

This is confirmed when the doctor enters the exam room twenty minutes later. He is wearing a Mickey Mouse tie. He skims the pages in my fat file and wheels his chair over. We sit knee to knee as he shines a penlight into my blind eye, then studies it through a scope.

“Working around your other surgeries, I can get you to eighty percent alignment,” he says.

“Would this be covered by insurance?” I can see nothing from my right eye, which is why it’s wandered further off kilter every year since the surgery in my teens that marred my appearance without saving my sight.

“It’s medically justifiable,” the doctor says. There’s some practical benefit: face-to-face communication would be less distracting for my conversation partners. And my blind eye takes in just enough light to claim a functional benefit.

Realistically, though, strabismus surgery won’t improve my vision and isn’t necessary. I knew this when I made the appointment. What I am contemplating is, for all intents and purposes, cosmetic surgery.

•••

I once vowed, horrified when a classmate had breast implants before she was old enough to vote, that I would never opt for surgery that wasn’t medically necessary. My smug self-assurance came from an unusually informed perspective. By my twenties, I’d lost count of the eye surgeries I’d endured. Enough to have preferences regarding anesthesia. (Fentanyl is nice.) I knew that surgery is always nightmarish, recovery always excruciating.

The collective experience of surgery made me feel like a cadaver, indifferently carved open and sewn back together. When the doctor in Boulder joked that mine was his first pregnancy announcement after screening for six thousand cataract operations, I wasn’t impressed. I was just glad to be distinguishable from the other 5,999 patients.

Only on the operating table did I want my handicap to stand out. Everywhere else, I wanted to appear intact. I tried to achieve this by excelling in school, performing onstage, and ultimately starving and exercising my body until it collapsed and I left college for bulimia treatment. Eating disorders are complicated, their genesis complex, but I know mine originated between an exam chair where I squinted against the light and a school hallway where I wore sunglasses indoors, between a hospital bed where I wanted to be conspicuous and a waiting room where I did not.

Healing from an eating disorder is simultaneously complicated and simple. Recovery is a lifetime process, but it often comes down to treating oneself with both gentleness and brutal honesty. I’ve acknowledged my self-absorption, my complicity with a system that values women’s adherence to narrow standards of beauty above all else. Most of the time, I resist preoccupation with my appearance by throwing balled-up socks at the television when a woman is blatantly objectified and asking myself who would possibly benefit if I were more attractive.

Who will benefit if my wonky right eye is aligned with the left one? I don’t believe anyone has ever been too distracted by my lopsided gaze to maintain a coherent conversation with me. I suspect some acquaintances have not even noticed what feels to me like a huge deformity. Despite the growth I think I’ve experienced, I have to consider that in the end this surgery is nothing more than vanity.

•••

The operation takes place at a children’s hospital. The intake nurse, who rarely needs to differentiate between patient and child, talks to me in a high-pitched voice. Even when she catches herself, she seems unable to adjust her register. To add to her discomfiture, I am accompanied by my mother because my husband was called away on out-of-state business. My mother has experienced nearly as many eye surgeries as I have and is worried primarily about finding her way back to my house if I’m not lucid enough to navigate. She comforts me, unexpectedly, in a way my husband could not.

“It’s a simple repair,” she says. “Nothing to feel conflicted about.”

Mothers don’t cause eating disorders, but if you made a list of the ways they might contribute to them, very few of those factors would apply to my mom. She has an incomprehensibly easy relationship with food. She makes healthy choices as a way of life. I don’t recall her uttering a single deprecating remark about her body or mine. The closest she came to criticizing my appearance was asking semi-regularly, “Is that what you’re wearing today?” as if I’d donned a costume to amuse her before dressing in my actual clothes. (Retrospective photographic evidence explains her bewilderment.)

I didn’t understand my own feelings about my eye disease, and I hid them from my mother. She hid from me the likelihood that I’d be blind before adolescence, the plan to relocate to a city with a blind school, the fears that she was inadequate to help me survive. What I saw was my parents’ unwavering presence. Intuiting that my vision was at risk, I was unworried. My parents would take care of me. Little did I know my mother felt as insufficient as I did.

The surgery is not as simple as my mother predicts. Through the haze of anesthesia, the operating team’s conversation sounds graver than usual. The operation, I later learn, lasts an hour longer than scheduled. When I awake, my surgeon explains that he discovered additional real estate left from previous operations. He’d altered his game plan to avoid damaging a shunt. In practical terms, this means more pain and less certainty of success.

It will be days before my eye turns from blood-red to white, weeks before I can peruse the lasting impact of surgery. Will it noticeably change my appearance? Will it change anything else?

“I’m glad you could be here,” I tell my mom, when she has driven us home without a wrong turn.

“Me too,” she says.

•••

My children are solicitous when they return from a friend’s house after my operation. This is their first brush with eye surgery, and their concern charms me. I explain the procedure as my mom defined it for me, as a repair. They don’t know the surgery is an attempt to improve my appearance; I won’t let on that I wish to be beautiful. It’s an intermittent desire, one that no longer defines me, yet I’ve gone under the knife to satisfy it.

I want to spare my little girl from measuring her value in a mirror, but Signe is learning, inevitably, that beauty matters. She has confided that she hopes she is pretty enough to have friends in kindergarten. I stumbled through what I hoped was an appropriate response, enumerating the qualities that make her a good friend. She looked unconvinced.

When Signe stared at my face a few months before surgery, I thought of an essay by Alice Walker. Walker dreaded the day her daughter would notice her mother’s disfigured eye, just as my daughter was noticing mine. The pivotal moment in Walker’s essay is when her daughter remarks, “Mommy, there’s a world in your eye.” I shouldn’t set much store by this atypically affectionate account of Walker’s relationship with her now estranged daughter. Even so, I was crushed when my little girl said, “Your eye looks scary.”

She recognized my hurt before I masked it and apologized for days afterward. I reassured her she’d done nothing wrong, talked about how differences make us beautiful, told her my blind eye reminded me to be grateful for the eye that can see. But she had observed that deep down, I too hope I’m pretty enough to belong.

You won’t find integral as a synonym for beautiful in any thesaurus. In my vocabulary, they share meaning. Integral means both whole and essential to the whole. If you are integral, you are complete, and the world would not be complete without you. What I have learned over years of reflection is that when I long to be beautiful, I long to be integral.

•••

Three weeks after surgery, my irises are horizontally aligned so closely you might think they were allies. The overall effect, however, is unremarkable. My right iris remains a paler shade of green than the left. My right pupil is still the black-marker dot of a child’s drawing, never dilating because it never beholds light. My right eyelids, stretched and sliced over decades of treatment, still gape like snarled lips.

As a child, I heard a doctor say my disease could “burn out” by adolescence. I imagined a celebration, like a sweet sixteen party with balloons and cake, attended by my friends, my doctors, the aunts and uncles who inquired about my eyes during holiday dinners, the teachers who had visited me at the hospital. Now, as an adult who should have outgrown such naive fantasies, I had let myself believe again that a single moment in my ocular history could unbreak what came before.

Most days I am reconciled with the badge of my brokenness. Most days understanding my desire for beauty as a desire for wholeness is enough to make peace with it. Most days I believe I am integral to—and through—my mother and daughter and every woman who wants to be integral, too. But some days I close my eyes, unseeing and unseen, and dream of revision.

•••

KIM KANKIEWICZ has written for Brain, Child, Denver’s Westword, the Saint Paul Almanac, and public radio. She is a recent transplant to the Seattle area, where she hasn’t yet found an eye doctor.

Bringing Back the Dead

By Michael Laser

On this day thirty-nine years ago, my mother died.

Last night I went down to the kitchen and lit a candle for her, as I’ve done for many years. Standing before the flame, I remembered her face and certain moments when her playful, girlish spirit glowed most brightly. More ambitiously, I tried to open myself to these memories, to love her and grieve for her again—to cut through the hardened skin and reach the tender place that time has buried.

As always, I fell short.

It’s a Jewish tradition to light a yahrzeit candle (the word means “time of year” in Yiddish) the evening before the anniversary of a loved one’s death. I’ve been doing this for a long time—for my mother, for my sister’s first husband, who died when he was thirty-six, and for my father. You’re supposed to light the candle at sunset, but I wait longer, until my children are asleep and my wife is watching television upstairs. Bringing the dead back to life requires solitude, silence, and concentration.

The memory I reconstructed last night was the time my mother took me skiing at Sterling Forest. I was fourteen and itching to ski a second time, after a trip organized by a local Jewish center the winter before. My mother never managed to pass her driver’s test, so we took a bus from the Port Authority, after an hour-long bus and subway trip from Queens. (This took place during the two-year period of my parents’ divorce, before she gave up her dream of a happier life and married my father again.) She didn’t dare put on skis herself; instead, she spent the day in the heated lodge. Each time I checked in, she smiled a full-to-bursting smile. She may have been glad to see her son enjoying himself—or perhaps some handsome stranger had flirted with her. She had always craved adventure and romance, and rarely got any.

Looking back, her generosity seems almost superhuman. Getting there without a car had taken hours—and then she had to spend the day inside a soggy snack bar. Yet she never complained, or even sighed. (Of course, it’s possible that I’m misremembering.)

Not even this memory, though, could break open the locked place. The trouble is, I’ve used it before. My fund of memories is limited; I’ve gone back to the same ones too many times.

The candle burned on the stove all night, and it’s still burning today. Each time I pass through the kitchen, the pale flame reminds me to pause and think of her. Each sighting is another chance to pay her the tribute she deserves.

Again and again, I fail.

•••

My parents never belonged to a synagogue. I grew up without Hebrew school, seders, or religious belief. I find it odd therefore, and a bit absurd, to catch myself lighting yahrzeit candles.

There’s a simple explanation: when I was young, I saw my mother do this for her mother. After she died, it seemed a comforting way to honor her. For me, the custom has nothing to do with faith. Rather, it’s a way of repaying through remembrance the love I owe to those I’ve lost.

But why is it so hard? It shouldn’t be. I’m not trying to contact the spirit world, or hold a soul in my hand, or see eternity.

The answer is scar tissue. My mother died when I was nineteen and away at college. She’d had a hysterectomy the year before, and it had gone badly; she swelled and never felt right again. Still, her sudden death, alone at home while my father worked, stunned and overwhelmed us all. Those first few days, I worked to keep hold of myself, to get through the hours without breaking down in tears. Then a little granule of thought or memory would set loose an overpowering wave of grief. I hated the feeling—like a seizure, or a psychotic episode—and fought it with all my will. Holding it together: the words describe perfectly the effort to keep from falling apart.

I resisted grief just as tenaciously as I resisted other difficult emotions. My parents’ raging fights had terrified me as a child; I closed the door and shut out their voices to keep the horror from touching me.

Those waves of pain after my mother’s death battered and breached my fortifications. Each one left me more determined not to give in to the next.

Since then, I’ve built more barricades. That’s the real reason why I can’t reach the place I seek as I stare at the yahrzeit flame: the armor is too thick. I’m no more capable of voluntarily returning to that pain than I am of strangling myself with my own hands. The older I get, the less of the mourner’s feeling remains. I linger at the flame, but eventually have to accept that I’m not getting any closer. Regretfully, I leave the candle behind and go upstairs.

It’s not that I’m no longer capable of grief, only that I can’t recover the sensation in these old wounds—not by concentrated effort, anyway.

When memories come unsolicited, though, I can still surprise myself. A few days before my father’s yahrzeit this year, a speaking engagement took me to Florida, where he had lived for the last twenty-four years of his life. As my wife and son and I stepped out of the jetway, the familiar blend of heat, air-conditioning, and humidity carried me back to the many times when I’d visited and found him waiting right here at the gate, searching for my face. The emotion I’ve been seeking at the candle nearly drowned me. For my wife and son, who’d known my father only in old age, this was an ordinary arrival, free of emotion. For me, it came with a crushing reminder that my father, whose bent leg I used to slide down, will never come to meet me again.

•••

For some, religious ritual opens the door to the spirit. Not for me. Reluctant to say words I don’t believe, I avoid ceremonies and prayers of all kinds.

That doesn’t mean I deny the spiritual altogether. There’s more to us than earning a living, running errands, and watching TV. I don’t want to lapse into sentimental hooey, but I do believe that each of us has a soul—a stew of hopes and sorrows, ideals and memories, rarely perceived except in solitude.

Once, in Central Park, I found myself alone under the trees with rain falling quietly on the leaves around me and on the umbrella above my head. That unexpected peace filled me with bliss. Though inexperienced in such matters, I recognized the state as a gentle form of what others might call religious ecstasy.

Yahrzeit candles serve as another entryway to this mysterious place. If anything can inspire meditation, it’s a small, slender flame. (Think of Georges de La Tour’s paintings, especially “The Penitent Magdalen.”) Even a whisper will upset the fragile fire; a forceful breath will put it out. As the flame consumes wax and wick, you can’t help thinking of the span of a life.

By gazing at the candle, I remove myself from the tasks that keep me busy. Although my goal is more emotional than spiritual, the effort resembles a monk’s prayer: an attempt to contact something intangible. I find it ironic, even a bit embarrassing, that I—the most irreligious person I know—should end up in so devout a pose.

If my goal is unguarded love and sorrow, then I’ve never reached it. I can admit to myself now that I no longer expect to. Even so, there’s satisfaction in simply pausing before the candle and remembering. Though sometimes the memories that come back are exactly the wrong kind—my mother sobbing because the washing machine had flooded the kitchen, my father’s vicious words when they fought, my brother-in-law shouting, “Prick!” at another driver who’d cursed him—recalling these moments brings my lost family back into the world. That’s no small achievement, after so many years.

Rather than struggle to feel what I can’t, I intend to celebrate future yahrzeits by enjoying the memories: Danny, my brother-in-law, making waves with an air mattress at Aunt Dotty’s above-ground pool until the water splashed over the side, sending cousin Gregory and me to the highest heights of boyish happiness. And my father patiently driving me wherever I asked him to on those Saturday mornings when they were divorced—to Kennedy Airport to watch planes take off, and the new McDonald’s for lunch, and one Shell station after another, so I could collect a complete set of commemorative coins of the presidents. I see now why he indulged that ridiculous desire: like my mother taking me skiing by bus, he knew their battles had left me wounded, and would have done almost anything to repair the damage.

Those pointless coins have been lost for decades. The memory is still with me, though, rich enough to yield new understanding even now.

•••

MICHAEL LASER writes novels for adults and adolescents. His most recent book is Hidden Away, about a teenager who disappears on the morning of the SAT. For more about him and his work, visit michaellaser.com.

Death and Dying, Or Laugh Until You Wet Your Pants

homeandcommunity — By Beth Hannon Fuller www.etsy.com/shop/ebethfuller

By Shaun Anzaldua

My brother Josh and I are walking through the cold San Francisco mist. It’s four in the morning and we have just left the ICU at University of San Francisco Hospital where our stepfather, David, lays unconscious. He has countless tubes being fed by drip bags filled with saline and medicines. He has tubes down his throat which push air into his lungs, and a dialysis machine which is filters his blood for his failing kidneys. Electrical sensors are attached to his skin and connected to machines by plastic coated cords. The outlets in the room look like plates of spaghetti, covered with twisted cords. The monitors by his bed have five rows of lines in different colors, each forming its own pattern as it moves across the screen. It looks like a child’s Spirograph with its red, blue, green, yellow, white designs.

Earlier that day, we got the call from our mother that it wasn’t looking good. David had been in ICU on an oxygen tank for a week while he tried to fight a mystery illness which had taken hold of his lungs, weaving spider webs throughout, making it impossible for him to get enough air on his own. Day by day, the opinions change as to what exactly is wrong and now to whether he will survive this. Today they fear the worst. Our sister has gone home for the night, exhausted by days at the hospital. Our brother is stuck in Houston; he and his wife are trying to get in by the next day. We all thought we had more time.

Back when death was theoretical, David told his doctor, wrote in his papers, that he did not want invasive procedures should he fall critically ill. No machines, no rib breaking electric paddles. But then the moment comes when his doctor presents him with a choice. He is not responding to treatment, his body is shutting down, and the oxygen tank alone cannot sustain him.

“David, you can remove the oxygen mask and die peacefully with your family around you,” the doctor tells him. “Otherwise we’ll have to sedate you so we can insert the necessary tubes down your throat and into your lungs to get oxygen in there. You may not survive the procedure. Even if you do, you’ll be unconscious and won’t be able to talk. And there’s still no guarantee.”

Given the choice of certain death or invasive procedures, David decides on the procedures. He doesn’t want to die. He dreams of the cushy retirement community where he and our mother are going to move, far away from the never-ending work of the ranch where they now live. He is ready, and has been for years, to while away the hours reading and playing music and never fixing another irrigation head, feeding another horse or mowing another lawn, even if it is on a riding lawn mower.

Now he lies in a room full electronics, looking gray and pale and thin, while our mother and his son speak quietly about how long they should let him linger if he doesn’t respond to the medicines. If his heart doesn’t give out, he might live for days on life support with no hope of regaining consciousness. When do they let go? They decide to give it a few more days, to pray for a miracle. David had made it clear he wants to fight.

•••

I shiver from the cold as Josh and I make our way to the parking lot to retrieve his cell phone from his car. I wish I’d brought a heavier sweater. The streets are empty of people and cars, and yet we pause automatically at the Do Not Walk sign blinking red in the dark. We are on automatic pilot.

“We don’t have a road map for this one, Sis. I’m not sure how we’re supposed to do it,” Josh says as we cross the deserted street. This six foot four man and me, both in our fifties, we feel like children. While we’ve lived through the death of our grandparents, being in the middle of the experience this way is new. We want to protect our mother, and we have only instinct to guide us. We’re exhausted and more than a little punch drunk. He’s just driven six hours from Los Angeles, his second trip down here in the last week. I’ve flown in from Houston and we have been up way too long now.

We reach his car and he hits the electronic car door opener on his new pimp-green Mercedes. The headlights flash their recognition.

“Nice!” I tell him. The interior is softly lit with an amber glow that reflects of the deep brown wood paneling. The soft-as-butter, tan leather seats are calling out to me to come: take a test sit, take a test sit.

“Let’s just lie down for a few minutes,” I say. “Just a few minutes.”

We lie there, reclined in the sumptuous bucket seats, and drift into our familiar combination of banter and revelation. He tells me about the drive up from LA, how the nice electronic lady in his car suggested several times that he might want to stop for a cup of coffee. We both think the warning system is sadly incomplete because while it cautions you that you may be sleepy because you are now driving erratically and so you just might want to pull over for a cup of coffee, not once does it offer to brew it for you. We laugh about how tired we are, we laugh about how two of my kids are in therapeutic boarding school, how he’s lost his job and his son is on the streets. How as a result we’ve had to learn to lower the bar to ground level with zero expectations. We laugh about how in the midst of our game of My Life Sucks More Than Yours, our mother has swooped in at the last minute to steal the prize by tossing down her “My Husband is in ICU and May Die” card. Competitive bitch. She always has to win.

“So, have I told you about my dog?” I ask Josh. He looks over at me with his bloodshot eyes half closed.

“Nah, what about your dog?”

“Well, she’s white, right, and when white dogs lick themselves a lot in one spot, the fur turns rust colored. So her fur was all rusty and yucky around her butt and she was always licking and when I really took a look at it, it looked like maybe something was wrong with her vajay-jay. So I took her to the vet. You’ll never guess what the vet told me.”

“What did the vet tell you, Shaunton?” Josh asks me.

“The vet says my dog has an enlarged clitoris and I need to rub steroid cream on it twice a day. So I asked her, like, with all this licking, is she, well, enjoying herself? The vet wasn’t sure. Don’t you think having to rub cream on a dog’s enlarged clitoris trumps losing your job?”

“I could have gone a lifetime without ever hearing about your dog’s clitoris.” he tells me, but I can see his chest heaving with suppressed giggles.

“Josh, you know how you said we don’t have a road map, any instructions on how to do this?” I ask him. “I’m pretty sure we aren’t supposed to be doing this.”

“Fuck it.” He says. “Guess we should go back in now.”

“Do you think there’s a chance he’ll make it?” he asks me.

“I don’t know.” I answer.

We walk slowly back the hospital and ride the empty elevator up to the ninth floor. There are people sleeping in the waiting room, curled up on chairs. A nurse pushes the button to let us into the ICU ward where all is quiet but the beeping of monitors. For what must be the tenth time, she has to tell me to step back, the doors open outwards! We make our way to David’s room. Our mother and David’s son and daughter look stricken. Mom is leaning over David and frantically gestures to us to come to her side.

“Oh god, he’s passing! His heart is stopping! “ she cries. We all watch the bright red line on the monitor which blips as his heart rate drops, beat by beat, 24, 20, 18, 16, 14, 12, 11, 10, 6, 3, until it finally stops all together. It is less than a minute since Josh and I walked into this room. Ten minutes ago we were laughing, gathering our strength in the soft leather seats of Josh’s car. Now we hold our mother as she sobs, her eighty-two-year-old body shaking. We’ve never seen her like this, never seen her look so lost. “But he was fine two weeks ago,” she keeps saying. “How did this happen?” We have no answer for her. We hold her close.

The room is quiet now. The endless beeping of the monitors, David’s labored breath as the oxygen pump fills his lungs and then releases, all of it is silent. His skin is still warm to the touch. The nurse asks us to leave the room so she can remove the tubes and clean him up so we can say a more natural good-bye. We wander out into the hallway. There are family members to be called, arrangements to be made. David wanted his body to be donated to science, but there is a possibility he had TB. We need to talk to patient services about this, speak with a funeral home, write an obituary, plan a memorial. We are given pamphlets, all neatly collected in a manila envelope labeled “Bereavement Papers.” It includes lists of helpful books for people who have lost a loved one, lists of important papers to file and agencies to contact. The detritus of death. We need to get our mother home to rest. She has not slept in almost two days and she looks frail.

Josh and I are alone in the hallway as the others go back into David’s room for a bit. I am as tired as I can remember being in a very long time. “Okay,” Josh says, “I know this is going to sound really bad. Really bad. It just tells you what a weird fuck I am. But you know when we were standing there in all of that craziness of machines and drips and pumps? I was thinking about when people talk about ‘pulling the plug.’ How do they know which plug? There were at least twenty plugs in there. What if you pull the wrong one? Do you just keep going, just keep pulling and pulling until you get the right one?”

He looks childlike at that moment. It’s more than gallows humor. He has a good point. Things often sound clear in theory, only to turn out to be quite different in reality. We can’t help ourselves; we laugh at the inappropriateness of our inappropriateness.

“You know I’m going to write that you said that, right?” I say.

“Whatever,” he tells me, “We’re both going to hell anyway.”

•••

The early morning blends in to the next day. Arrangements are made; David’s body can’t be donated and must be cremated instead. We separate; Josh takes care of our mother, and I go to the airport to pick up my teenage son, also named David, who has just missed being able to say goodbye to his grandfather. He’s devastated. We talk and talk as we make the long drive to mother’s ranch. He’s better by the time we get there, hoping to be helpful and supportive to his grandmother. My siblings fly and drive in. They have been on high alert for days, and the house quickly fills. Platters of food and comfort come from loving neighbors throughout the small farming community. Our mother finally lies down to sleep.

And we siblings and our spouses do what we always do. We laugh, delight in each other’s company, deliberately needle each other, tease relentlessly, and together we get the job done. We make the necessary arrangements, we write the obituary, we plan the memorial service and write the program. We find pictures of David and have them printed to make a memorial display. My brother’s wife, Jackie, my best of friends, cleans the house until it shines and smells like oatmeal cookies.

After lunch the next day, as she washes the dishes in the Martha Stewart mint green kitchen of the old farmhouse, Jackie looks across the kitchen at my mother and me and asks, “Where’s David?” My mother and I both look at her in shock. “He’s dead!” we say in unison. For just a moment there is complete silence. Jackie’s jaw drops. “I meant your son,” she says. Oh, well of course she did. We double up with laughter, all three of us, until the tears stream down our faces.

The memorial comes. It is sad and joyful and beautiful. The simple Grange Hall is decorated with flowers from nearby farms; David’s bass cello and his tuba sit at center stage in tribute to his deep love of music. It is clear that this is a man who was loved by many, a man who was an integral part of his community. The tears come and they flow, and a pile used tissues grows around the room. There are more than one hundred people in the Grange Hall, people from David’s church, from the homeless shelter where he volunteered much of his time and talent, and from the brass band in which he played the tuba while dressed in red regalia. People speak of his generosity and his humor and his deeply intellectual nature. We think he would be pleased.

“I think you and I better have private services when we die,” my sister Lisa says to me as we stand in line for food. The potluck table stretches the length of the room and it is piled deep with casseroles and salads and breads and desserts.

“Why’s that?” I ask.

“To cover up the fact that no one would come!” she answers.

It’s true. We haven’t lived in the generous fashion of our mother or stepfather. We’ve been recluses, wrapped in our own worlds. Clearly it’s time to step up our game. At least if we want those we leave behind to be fed and cared for by our neighbors. At this point they’ll be lucky to get room temperature string cheese and a bowl of stale saltine crackers.

I watch my son David through all of this; watch him watching me with my siblings. I hope he is sees the love we feel for one another, the fun we have together, even in this time of sadness. He is loved by all of us, treasured by his grandmother. I hope that love will fill him up, help him to love himself a little more.

And then it’s over. The neighbors go home. The food gets eaten, the flowers begin to droop and drop their petals. After a couple of days we disperse, home to our own families. I stay a few more days with our mother to help tie up loose ends and to give the others reports on how she is doing. She and I talk long into the night, look at photographs, write to-do lists, cross off what we can. My mother rides the waves of feelings that go up and down. The tasks are like an inflatable life boat. If she lets go of all there is to do, she might sink beneath the waves. It is important to her to hold it together, and she does.

•••

My son David has gone back to his boarding school, and I have a conference call with my husband and David and his therapist.

“So David, how did your family deal with their grief? People have a lot of different ways of handling pain and stress. Could you relate to any of them?” his therapist asks.

“Well, they were all kind of laughing a lot. I don’t know. I didn’t really get it. It was weird,” he says.

“Were they laughing the whole time?” she asks.

“Yeah, pretty much. Up until the memorial. Then they got more serious and sad,” he says.

“It’s interesting, David. People deal with stress in many different ways. It’s important to get to the underlying feelings, to process them. But as long as you do that, humor is considered one of the more mature ways of dealing with stress.”

None of the books on death told us to laugh until we cry or wet our pants, whichever comes first. But here we are. Sad, dealing with loss, worried for our mother. And laughing. Because we are, if nothing else, a very mature group of people. Particularly when we are stressed. Particularly when we are together, finding our way down a path without a map.

•••

SHAUN ANZALDUA has a graduate degree from the University of California at Davis. She is a writer, real estate agent, and licensed private investigator. Shaun currently lives in Houston with her three teenage children. She is a contributor to Brain, Child and is currently working on a collection of essays.

On the Pain Scale

by Jessica Handler

I have become, at fifty-three, a full-grown person. Two years ago, I stepped into the role of midwife to my mother’s death. I chose it. She was with me when I began. I would be with her when she ended.

Lung cancer had colonized her brain, her spine, her right hip and shoulder. Where did this begin? My father smoked, a lot. My mother smoked, very little. My parents and little sister lived fewer than ten miles from the Three Mile Island Nuclear Generating Station on the morning that the reactor experienced a meltdown in March, 1979; I was away at college. Mom refinished furniture for a hobby, breathed the fumes, handled the toxins. After my father was gone from her life, her late-in-life boyfriend smoked. Where did this begin? Everywhere and nowhere.

“So this is what happens when you have six kinds of cancer,” Mom said the first time she fell. She said it again the first time she couldn’t stand unaided, and the day she threw up the crème brûlêe.

“It’s just three kinds of cancer,” I said, bringing her ginger tea to the table. We laughed, a little. We are dark-humored, and fluent in the language of terminal illness.

My mother had three daughters, of whom I am first and last. Susie has been dead for forty-four years, Sarah for twenty-one. Susie developed leukemia when she was six. I was eight. She lived less than two years. Our little sister Sarah lived with a rare blood disorder and died as a young woman. Mom and I spoke of them often. Often we spoke of them without words.

I told my sisters’ names to Y., our favorite nurse’s aide. “In case she’s looking for them,” I said. For dying people, past and present run together like chalk drawings in the rain. “She was calling for Susie yesterday,” Y. told me. I wondered aloud if Mom was troubled or frightened. “Not at all,” Y. said, relieved to know who my mother had been trying to find. “She was looking out the door, like she was calling in a child from playing.”

My heart broke.

•••

Some mornings I woke in my mother’s bed. Others I woke with my husband in my own bed, ninety-four miles from hers. There was a moment every morning when I didn’t know where I was.

Mom’s pain was usually a two or three. On the Wong-Baker FACES™ pain scale chart, that’s somewhere between a smiley-face with barely knit brows and a smiley-face that appears to have something serious on its mind. The zero quantity of pain-free is represented by an untroubled smiley face with a touch of crazy-eyes. Neither Mom nor I reached a ten, the greatest level of pain. Ten is a crumpled, desperate face shedding drops that could be sweat or tears. Or blood. Her oncologist told us we were lucky.

My pain would hover at five, if pain scales measured the heart. I dreamed that it was me on the blue plastic draw sheet the nurses used to lift her. At the grocery store, I got lost. Which aisle has the cranberry juice? Does Mom have English muffins? This grocery store is in my city, not hers. I’m stocking my kitchen one week, hers another. I don’t want English muffins. I don’t want juice. I have lost fourteen pounds in the last two months. My always-slender mother wasted away. She weighed so little that I could lift her like a toddler. From the bed to the portable toilet, to the wheelchair, to the piano, to the bed.

•••

When I was a little girl, I drew pictures of birds and of girls. I couldn’t draw faces, so I put bird heads on girl bodies and made bird girls. I concentrated while I drew, singing a two-note song to myself, sustaining what I’ve come to understand as a meditative state. What am I focused on now, watching my mother’s face and seeing my own in hers? The bird-girls of my childhood drawings never flew. They went to work and ate and played and smiled their giddy smiles with beaks. They had expressive eyes.

Before my mother flew, before she closed her eyes and dreamed morphine dreams, our eyes locked over the commotion; so much to say, and nothing to say. We spoke without opening our mouths. We spoke without words.

•••

Mom died in her bed at home. She was seventy-eight. Hers was what hospice will tell me is a good death. A great death, the social worker will call it.

Several weeks earlier, to a nurse, a visiting friend, a relative—I no longer knew, everyone seemed interchangeable but my mother and me—I spoke for Mom on her behalf, even though she was right there in the living room with us, in a wing chair reading about Elizabeth Bishop and Robert Lowell. I spoke as if she weren’t there. “I don’t think Mom will want that,” I’d said, about a sandwich or a painkiller or someone’s insistence that she go outdoors in the wheelchair she loathed. Mom looked up from her reading.

“I can speak for myself.” She was smiling, but I’d hurt her feelings.

Drawing her out, I toyed with grammar, a subject that entertained us both.

“I’ve made you object and subject,” I said, “so what’s the verb?”

“Am,” my mother told me. “The verb is ‘I am.’”

•••

On what would be the last night of her life, I fell asleep just after midnight, curled up beside her. When the nurse woke me, I was surprised by my calm. But that night, we were doing nothing but waiting, my mother and I. She had been on morphine for two days, bitter pills the nurse slipped under her tongue. Mom winced when she tasted them. She hadn’t spoken for two days, and then only a whisper: “I love you,” to Y., who had been part of her life for nearly a year, who climbed into the bed with her that morning to hold her and weep. When I stood beside the bed and asked Mom to rest, to take it easy, she mouthed, “I will.” I told her she’s my favorite mother. She smiled. I’ve told her that for years. Two nurses rolled her like a log and changed the draw sheet. We had a hard night. The oxygen she never used, never needed, became urgent for the first time the night before when Mom suddenly couldn’t catch her breath. I rolled the blue O₂ machine from where she’d secreted it behind a nightstand. The evening assistant helped her with the cannula. “Do you want me to call hospice?” I asked Mom. She nodded, taking in the canned air.

At one in the morning, I sat cross-legged on her bed, holding her cool hand. I thought about how death is the exact opposite of birth. An obvious cycle and a thought not original to me, but I’ve never had a child and never witnessed a human birth. There was no sweat, no blood, no sound but Mom’s subtle breathing, arrhythmic and gentle. Her bedroom smelled of lavender from the bushy plant on the patio and from her hand cream. I held one of her lavender sachets to her nose. She grimaced, then relaxed. “Tell her what you’re holding so she doesn’t startle,” the night nurse told me. I did, then held the sachet to Mom’s face again. This time, she was calm.

The night nurse had woken me, saying barely audibly, “It’s time.” Time for what, I wondered, thick with sleep, then saw where I was, that my mother’s hand was entwined with mine. I was neither anxious nor weeping, not begging Mom to try and live one more day. There’s a falsehood in that statement: I was anxious. I lived with a low frequency of anxious for two years. I didn’t want her to ever die, to leave me. There was not one thing that I could do to change our course.

I asked the nurse to tell my husband, dozing in the den. She vanished, returned with him, tucked a chair behind him. We focused only on Mom. Her breathing slowed; her apnea grew longer and longer. She stopped. I looked up, gestured to the nurse. I remembered her name: M., from the compassionate care team, the end-of-life, round-the-clock team. She held her stethoscope to my mother’s chest, my mother skinny and sleeping in her white waffle-knit long sleeved t-shirt. M. shook her head, told me she’s still with us. Mom took another short breath, shallow, a surprise to me, and then she was empty. As empty as an overturned glass. M. flicked her penlight on and leaned into Mom, lifting an eyelid. She shone the light, closed Mom’s eye, and said, “She’s gone.”

We took from Mom’s pinky finger the silver and jade ring that my grandfather made, and I put it on my own.

•••

Full grown comes and goes with me. I don’t feel grown, and then I do. There is no choice. I wear the ring, and I feel my mother holding my hand. I hear her voice, flying just outside the scrim of my world. “I am,” she says. You are.

•••

JESSICA HANDLER is the author of the forthcoming Braving the Fire: A Guide to Writing About Grief (St. Martins Press, December 2013.) Her first book, Invisible Sisters: A Memoir (Public Affairs, 2009) is one of the “Twenty Five Books All Georgians Should Read.” Her nonfiction has appeared on NPR, in Tin House, Drunken Boat, Brevity, Newsweek, The Washington Post, and More Magazine. Honors include residencies at the Josef and Anni Albers Foundation, a 2010 Emerging Writer Fellowship from The Writers Center, the 2009 Peter Taylor Nonfiction Fellowship, and special mention for a 2008 Pushcart Prize.