Before We Were Good White

By Jennifer Niesslein

Annie Fisher — My great-great-grandmother, the bootlegger

“That’s where they found her body.”

I nose the rented mini-van onto the side of the narrow road, and Gram and I get out. It’s a lovely little grassy patch that slopes down to a sun-dappled creek. Or crick, as we call it.

“She had one arm raised above her head,” Gram says, “like someone dragged her there.”

When I think of western Pennsylvania fondly, it’s summer that I’m remembering: the greens of the trees and grass, the bursts of neon yellow from lightning bugs, the red tomatoes from the garden up on the window sill. But PA in the winter is, frankly, depressing—the grim black-and-white tableau—with the black mountains, the stark white snow, the clumps of gray frozenness along the turnpike. It’s a place where the coal mines have made their mark, and slate piles still stand.

When she died, on January 22, 1932, it was cold and the forecast had called for rain. It’s likely her body was found soaked, her long skirts muddied and bloodied. I imagine the creek’s waters rising toward that arm.

•••

She’s my Gram’s grandmother, my great-great-grandmother. Growing up, I only knew three things about her: The legend was that her husband, a coal-miner like so many Polish immigrants, was in “frail health,” and as a result, she took up bootlegging—and was successful enough at it to own three houses. Her fourth child, her youngest, was rumored to be of mixed race. And she was murdered.

How could I resist mythologizing her? On these barest of bones, I pressed on flesh that reflected the fantasy of who I’d be if my back were to the wall. A bad-ass! A proto-feminist! An outlaw! A woman who landed on her feet when times got tough! Myths, of course, always represent the imagination of the myth-maker. I didn’t even know her first name or what she looked like, but I was eager to find a woman in my lineage who didn’t play by the sometimes arbitrary rules.

Mom told me that Gram didn’t like to talk about her, so when I was a kid, I didn’t dare broach the subject. She was a warm grandmother and doted on us, asking my sisters and me to sing songs on their breezy porch, teaching us Scrabble and Boggle, and rewarding us with small gifts. But there were unspoken rules to be followed, enforced by the time-honored code of passive aggression. We—especially as girls—were to appear “neat” (for some reason, that was and is a massive compliment in Gram’s eyes), not bicker, attend church regularly, and excel in school. Gram didn’t smoke or drink or swear. The most outrageous thing she did on a regular basis was to wiggle out of her bra while driving, twirl it on her index finger, then fling it onto the backseat of her Cadillac.

Sometime in my twenties, Gram and I became friends. She’d somewhat loosened up by then; she’d occasionally have a glass of pink wine when her son-in-law encouraged her, and she let my boyfriend and me sleep in the same bed when we visited. When I became a mother, we grew closer, swapping tales of motherhood, then and now. (If only for the accessibility of washing machines, now is better.) In recalling the hard times, Gram reverts to the second person.

In my thirties, I felt close enough to Gram the person to ask directly about her grandmother. What happened? We talked, and over the course of several years, I pieced together the memories and legends with possibly the only person alive who actually knew her.

I told Gram I’d do some research. “Be careful,” she warned me. “There are some people in the family you don’t want to talk to.”

This was code. Not every relative had become respectable.

•••

When someone is a myth, it’s easy to forget that she was also a person.

Her name was Anna Dec Fisher. She and my great-great grandfather John emigrated from Poland. Her first name was sometimes “Annie” and their last name wasn’t really Fisher. According to census records, their true last name might have been Ezoeske, Jezorski, or Yozarski. They spoke Polish, and a few fragments of their language still run in my family. “Zamknij się” means “Shut your mouth.” “Jest zimno” means “It’s cold.” We, the descendants, have bastardized the foreign phrases to accommodate our American tongues.

Annie and John immigrated in 1901, a time when the United States was still figuring out how to sort the new waves of immigrants into the racial categories it had constructed. Poles were technically white, placing them above some races, but not the right kind of white. Or maybe the right kind for certain interests. Bluntly put, Poles were considered by mainstream America as strong and hard-working—the perfect fit for manual labor—but stupid. Ralph Waldo Emerson, approvingly, wrote in 1852, “Our idea, certainly, of Poles & Hungarians is little better than of horses recently humanized.” (Oh, Ralphie, go shoot your eye out.) A U.S. Steel Corporation want ad from 1909 read, in part, “Syrians, Poles, and Romanians preferred.”

Annie wasn’t stupid. She was just new. It’s unclear if she and John landed in U.S. together, but they came from different parts of what was Poland. (Poland didn’t technically exist as a country in 1901.) John was from Galacia, the poorest region of Europe at the time, then in Austria-Poland. Annie claimed Russia-Poland. They started off their new lives together in Ohio, where their first child, Mary, was born, followed by Helen (my great-grandmother, Gram’s mom), and Walter. By 1910, they were in Walkertown, a small town in West Pike Run Township, Pennsylvania. John worked as a coal miner. It’s where their last child, Adam, would be born.

The first time I saw of picture of Annie was in an old photo that my distant cousin Nicole shared with me. (She’s Walter’s granddaughter.) It’s a family photo from before Adam was born. Annie is standing, one hand on her hip, the other holding Helen’s hand. Her hair’s styled in one of those froufy buns popular around the turn of the century. She wears a bow-tie in her puffy white shirt with a full-length skirt.

By the April 1920 census, they already owned their own home, free of a mortgage. In January that year, the government had enacted the eighteenth amendment, also known as Prohibition. At some point, Annie and John started breaking the new law.

I started finding more artifacts, and the myth of Annie started breaking down. A different picture of her emerged from the bath of historical documents and the context of her life. And that picture of Annie’s life and how she spent it would haunt my family all the way down to my own upraising.

“My dad said everyone did it,” Mom told me, referring to the Prohibition-era law.

“Yes,” I said. “But not everyone went to jail for it.”

•••

Walkertown was small, and people talked. Adam was born in 1916 and was not yet five at the time of the 1920 census. The census-taker seemed to be confused. In the column for race, a Mu for mulatto is marked, then written over more strongly with a W for white.

It wasn’t just the census taker. There seemed to have been a non-governmental consensus that John wasn’t Adam’s father. Gram told me that when she was a kid, sometimes she’d go to the movie theater where Adam worked. He’d let her in for free. But neither would get too close because, you know, the rumors. Later, Adam would leave Walkertown, marry a white redhead, and join the military. Outside of Walkertown, as far as I know, no one questioned his whiteness.

Nicole is also the one who first showed me pictures of Adam. He was a handsome guy, although slightly darker than the other Fisher siblings. This doesn’t mean a lot to me; I have an uncle with a darker skin tone than his siblings, too. Genes pop up in the most peculiar ways.

This interracial brouhaha is so unremarkable now that I feel ridiculous bringing it up, but then I remember that sometimes my grandparents would explain their youths to me in ways that could only be seen as racist. Dating an Italian was almost as bad as dating a black. Meaning, in the poor white community, you lost status. You lost your advantage, which was the measure of respect that your skin color afforded you. The only thing that kept you from being at the very bottom of the American pecking order. Even the rumor of blackness was enough to awaken the racism of Walkertown.

I wonder sometimes if the people of Walkertown would have even questioned Adam’s race had there not been a man, labeled by the census as mulatto, living next door to Annie and John. Short of finding Adam’s descendants and convincing them to give me a quarter teaspoonful of their spit to send to an online DNA profiler, I’m not going to know. I don’t need to know; we’re judged on how we present, not who we are, anyway. Annie could well have had an affair with the guy next door. But she just as easily—more easily, actually—been friendly to her next-door neighbor. Or, easier still, she could have done nothing at all.

All the rumors mean is that Annie was the kind of woman that her white peers thought capable of crossing the line between proper and improper. Whether Adam was John’s son or not, they were right. Annie was woman who crossed lines.

•••

By the summer of 1929, if Annie hadn’t earned respect through piety and birthright, she was grabbing it in the real American way: money.

Two of Annie’s children had married and had had children of their own. According to the family, Annie owned three houses by then. Her oldest, Mary, lived with her family in one. Helen lived with her family in the multi-unit house next to Annie, John, Walter, and Adam.

Annie was bootlegging. She was good at it. I believe she was the brains of the couple, able to read and write while John couldn’t. Gram remembers the yard filled with cars. She was young, just five when her grandmother died, too young to understand that these were probably the cars of paying customers visiting her grandparents.

On July 29, 1929, police raided Annie and John’s house. According to police reports, Helen yelled, “Beat it! The law is coming!”

I imagine customers scrambled into those parked cars and beat it with a quickness.

Next, Helen dumped out a pitcher of liquor that was on the back porch and told the cops, “Go ahead and search. The evidence is gone.”

The evidence wasn’t gone. They found sixteen quarts of beer, two barrels of wine, and a quarter gallon of moonshine in a gallon jug.

Annie, John, and Helen were arrested.

•••

I questioned the documents that I received from Washington County. Did the woman I knew as Grandma Crawford, the permed lady with the puffy pink toilet seat and yappy dog named Duchess, really call out, “Beat it!”?

But then I remember how notoriously blunt and mouthy she was. When I was a kid, she accused me of cheating at 500 Rum and made me cry. When her daughter-in-law and her son-in-law left her children for each other, her remark was, “Why would he leave one fat one”—her daughter—“for another fat one?” When my parents separated, she cut to the chase—no I’m sorry, honey—and offered Mom money if she could live with us. (We didn’t have anywhere to put her.)

And looking at photos of her when she was a teenager, with her bobbed hair and defiant face, I could believe it.

But I also believe that the arrest changed something in Helen.

The next morning, John was charged with manufacturing and possession. Annie and Helen were charged with sale and possession. The bail was $1000 for Annie, and $500 each for John and Helen. None of them could make bail, so they sat in the Washington County jail.

They sat there for a while.

(This was news to Gram. When I told her, she immediately asked, “Where was I?”

She would have been not quite three years old when the arrest happened. My breath caught, realizing that this isn’t some historical curiosity, that I can’t stand on my middle-class perch and think that my research doesn’t have real-life ramifications, just as current-day journalism doesn’t have ramifications for the subjects, especially ones whose names show up in the crime section, not the society section, of the newspaper. My voice softened. “Your dad’s mom Amanda lived with you then, Gram. I bet she took good care of you.”)

On August 21, 1929, the testimonies of the law enforcement officers were entered into the record. On September 9, 1929, John, Annie, and Helen went before a judge. John and Annie pled guilty at some point—perhaps that day—but Helen did not. On October 1, 1929, the district attorney filed a motion with the court for a nolle prosequi (meaning that the state acknowledges it doesn’t have enough evidence against the defendant to prosecute) for Helen. He noted that Helen’s parents were now serving their sentences. I don’t know what those sentences were, but they’ve become irrelevant in the story of my family. I spoke to a friend with a legal degree, and she suspected that Annie and John’s plea deal included the stipulation that Helen go home. She’d already been in jail for over two months.

Helen had missed Gram’s third birthday during her time there; her son was five years old, her second daughter, just an infant. Her breasts must have ached terribly, lumpy and swollen with milk. I think of her there, now a twenty-three-year-old married mother, in an iron and steel facility once called “a modern day Bastille.” I can’t imagine the shame that must have plagued her, the dignity robbed. I can imagine, though, that the experience strengthened her already-entrenched resolve: Become respectable.

•••

I was well into adulthood before I heard of respectability politics, and I only learned of them in the context of African-American history. In a nutshell, it means when a group outside of the mainstream tries to assimilate in order to become accepted. The opposite is when a group outside of the mainstream fights against what the mainstream insists is The Right Way of Living.

In terms of race, only white people can win the respectability game because we don’t carry any visible markers that we’re different. We can dress like the respected people; we can adopt their mannerisms, their biases, their way of speaking.

We can, but not all of us do. The people who don’t are the people who Gram spoke of, the ones I shouldn’t want to know, like the relatives who came to my grandfather’s viewing and were caught rifling through the pockets of the mourners’ coats. As now-respectable white people, we don’t know what to do with them, even as we know their personal histories and how much they’d have to overcome to have a shot at mainstream lives. They’re not the rebels we mythologize. They’re problems to be avoided because they’ve proven they will fuck us over in real time.

•••

I see our family’s striving for respectability in an artifact. There’s a photo of John and two friends, the Novak brothers*, in my grandmother’s box of old photos. Written on the photo is, “The Drunks.” I recognize the handwriting. I’ve seen it once a year for half of my life on birthday cards that arrived with a five-dollar bill tucked inside and signed “Love, Great Grandma Crawford.”

•••

Actually, I don’t know for sure if the Novaks were Annie and John’s friends. They seemed to have been, although God knows I’ve taken drunken photos with people who were little more than acquaintances.

On the year Annie would turn fifty-two years old, though, she went over to help Pete and Agnes Novak render lard from a recently slaughtered pig. One version of the story has her doing it out of the goodness of her heart and maybe some portion of the lard. Another version has her working as hired help. In any case, by that time, John wasn’t working; his lungs were severely compromised due to his time in the mines.

Annie didn’t come home the night of January 22, 1932. Her body was found by the creek the next morning.

•••

I came to the story of Annie originally believing that I could Nancy Drew this sucker open and find out what really happened. Was she murdered? Was it some sort of cover-up? Were the Novaks ever implicated?

What I found out was that I’m so far removed from the underclass—by my own foremothers’ design—that I took for granted that her suspicious death would warrant the kind of investigation that mine would.

On January 25, 1932, Annie made the news in a non-criminal way for the first time. The Charleroi Mail (a newspaper from a town not far away) reported the headline, “Find Lifeless Body of Woman on Road; Heart Attack Victim”:

The lifeless body of Mrs. Anna Fisher, 52, of Walkertown, was discovered yesterday morning by John Hans, lying beside the road between Walkertown and Daisytown, near California [Pennsylvania].

Deputy Coroner J.F. Timko, of California, stated that the woman had been dead about twelve hours when discovered. Mrs. Fisher had left the home of Pete [Novak] for her own home shortly after dark Friday evening. Members of her family were not alarmed over her absence because her husband was away from home. Death was due to a heart attack.

She leaves her husband John Fisher, and four children: Walker and Andrew Fisher, at home, and Mrs. Helen Crawford and Mrs. Mary Smolley, both of Walkertown.

This wasn’t journalism’s finest moment. They got the date wrong, the spot wrong, and Walter’s and Adam’s names wrong. They probably even got her cause of death wrong.

Her death certificate lists her cause of death as “acute gastritis and enteritis” and states her death occurred around eleven at night.

Believing that the Novaks were her friends, I formed a story in my head in which Annie, who was likely a pretty hearty drinker, went to help the Novaks with the pig. While she was there, she died of natural causes. The Novaks—who didn’t have such a clean record with law enforcement themselves, both with arrest records on alcohol-related charges—panicked and put her body by the creek.

I messaged Nicole about it, and she wasn’t buying it.

“Did they do an autopsy?” she asked me.

I looked at the paper in front of me. “It’s blank. So I guess not.”

“Then how do they know?”

“Good point.”

Later, with the help of a friend with medical knowledge, I looked into whether one can die of gastritis and enteritis. Turns out, people have actually died of it—but the real cause of death is dehydration as a result of prolonged vomiting and diarrhea. It certainly doesn’t seem like something that would cause you to keel over while walking home after rendering lard.

Nicole was right. We’re never going to know.

•••

When Gram and I visited, all of Annie’s houses were still standing, although the movie theater wasn’t there anymore and the general store was boarded up. Gram’s knees were bothering her, but I held her hand—so much like mine, long-fingered and slim—and we made our way to Mary’s former house where a picture of Gram was taken so many years ago. That solemn, round face, those straight bangs and pageboy haircut. We knocked, but no one answered.

Annie’s house was now painted a mustard yellow. Gram’s childhood home was still white. As we stood there, a woman came out of one of its units. She didn’t know any of the history, and besides, she was on her way to second shift.

After Annie died, the story goes that Mary didn’t pay the taxes on the houses (why she was the one in charge, I have no idea), and that they were taken by the government. Helen’s family wound up in Daisytown, around the bend, in company housing.

We stopped there, too, but we didn’t get out. I have no poker face, and I didn’t cover how appalled I was fast enough. I think my expression showed the gulf between my life and hers. The houses were exactly as Gram had described them: one room that was the kitchen and everything else, two smaller rooms that served as bedrooms, no matter how many children your family had. The reality—the poverty—of it didn’t hit me until then. People still lived there. “That one was ours,” Gram said. “At least we had an end one.”

“I used to visit my grandfather when I was a kid,” she said later. “We’d walk from Daisytown to Walkertown.” I told her that the census reported that he didn’t speak English, only Polish. She laughed. “He spoke English. I remember him as kind. He was gentle with us. He and Adam lived in a house that was half-burned down, but he loved when we visited him.”

•••

With Annie transformed from a myth into a woman, I’ve had to face the myths that I built about myself.

When I was a kid, my family went though a serious rough patch, and it made a mark on me. Even before the steel industry imploded, we weren’t financially stable, but once my dad got laid off, we were forced, for a time, to go on food stamps. I ate government cheese. We relocated to a different state and eventually gave our Pennsylvania home back to the bank. Those aren’t the things that made the mark. It was the knowledge, even then, of the difference between someone’s compassion for us and someone’s pity—which is somehow worse than scorn. You can meet scorn with scorn; you can only meet pity with shame.

It’s been more than three decades since I’ve been in that place, but I still think of myself as the underdog. I’m not. My own descendants—including my son, who (despite my fears) did not become an entitled little shit—will find that I’m a relatively rich woman, and any problems I’ve had with respectability are only visible if you know what to look for. But I’ve clung to the underdog myth because part of me believes that I’d be incapable of showing compassion—not condescending pity, not scorn—to marginalized people if I hadn’t, on some level, experienced it myself. I still grapple with the idea that compassion springs from who you are, not who you come from.

Try as I might, I can’t let go of my own myth. Go ahead and search. The evidence isn’t gone. It’s just trace amounts at this point.

•••

JENNIFER NIESSLEIN is the founder and editor of Full Grown People. She’s changed the “Novak” family’s name out of respect for their descendants.

Intro to Soul Mate 101

petals hi-res — By Gina Easley www.GinaEasley.com

By Jennifer Niesslein

I’m an unlikely editor for this anthology about love and sex among people well into adulthood. The only adult love and sex I’ve been wrapped up in started twenty-four years ago when two drunk nineteen-year-olds hooked up at a fraternity house. (If there are any younger readers here, a word of advice: We are what you call a statistical anomaly.)

So, outside of my own marriage, I live adult romance vicariously. I’ve edited many a Match profile, once saving my youngest sister from the possibility of suggesting that she’s all about the back door, if you catch my meaning. I’ve engaged in some Facebook-spying to catch evidence of a friend’s husband’s affair, my screen saves entered into their real-life divorce proceedings. I’ve read Biblical verse at my cousin’s wedding, winking at my own beloved sitting in the pew with our son.

And I’m a sucker for a love story because every love story is a story of risk, the plot already built in. The stakes are high, as they always are when you invite someone into your heart. You hope she’ll take her shoes off. You hope he’ll be mindful that some of the furniture is rickety—the End Table of Body Image with its one wobbly leg, the Curtains of Trust held up by a rod that someone else bent long ago, the Armchair of Hope slightly worn, but still pretty damned comfortable. You hope that she won’t care that it’s a little messy in there; hey, the music is still good.

When you look at your lover and growl, I want you inside of me, this is what you mean, this metaphor made into flesh. Well, that and an orgasm.

•••

The risk doesn’t go away. Brandon and I got married in our early twenties, much earlier than any of our friends. We’d been together four-and-a-half years at that point, and we’d already become linked to each other, which is what happens when you meet when you’re still forming your identities. We literally wouldn’t be the same people without each other, then or now.

Like everyone else, I didn’t know, on our wedding day, a lot about what could happen. I couldn’t have known then that someday, a few of my friends’ marriages would break under the weight of infertility. I didn’t know that, years from this day, my own brother-in-law would be dead at forty-two, leaving my sister with an implosion in her heart. I didn’t know that some marriages are subject to a gazillion paper cuts of resentment or that “for worse” includes some unimaginable shit. I didn’t know if we’d escape these and a thousand other fates.

But, as someone who lived through her parents’ divorce, I knew that people change. As two pragmatic romantics, Brandon and I chose Elizabeth Bishop’s “It Is Marvellous to Wake Up Together” as the reading on our clear, spring wedding day. Brandon stood there up front in his finery, our grandfathers both alive and healthy and beaming from the front row, my dad marching me down the aisle before the song even began. We looked into each other’s eyes as our friend read the poem that ends:

The world might change to something quite different,
As the air changes or the lightning comes without our blinking,
Change as our kisses are changing without our thinking.

•••

Why do we do it? Risk all this vulnerability and potential heartache? I think you already know what the answer is for you.

This anthology is the answer to why other people do it, whether they’re single, married, divorced, or widowed. The answers are universal and varied. Maybe you’ll see yourself in some of them. I didn’t arrange the essays by whether the relationships depicted therein worked out or not because it’s just not how life works.

I have to say that I’m blown away at how each writer depicts love-and-sex and all that it entails. These are some majorly talented people giving their takes on a subject that’s been tackled since time began. I hope it’s as good for you as it was for me. Hand me my water glass, would you, baby?

•••

JENNIFER NIESSLEIN is the founder and editor of Full Grown People.

This is the introduction to Soul Mate 101 and Other Essays on Love and Sex.

Reasons you probably want to pre-order it:

• It’s a fantastic read. Click on the link above to see the feedback from the likes of Jill Talbot and Sue William Silverman, and see who the writers are. I was damn lucky to get them for this book.

• It’s a great way to support Full Grown People. I don’t have any institutional support in the way of a university or a corporation or grants, so this and the tip jar are it, bebbies.

• Over half of the essays are brand-new. If you’re a sucker for work about truck-stop loving (Deesha Philyaw), a break-up and a brain injury (Louise Sloan), snapshots of people who seem indispensable to one’s life (Elissa Wald), or the allure of redheads and the mixed emotions it raises in a Black woman (Dionne Ford)—just to name a few—this is a book for you.

The Prince and the Perv

laptop — By Gina Kelly www.ginakelly.com

By Jennifer Niesslein

A word association game: Pick up the robocall, and hear the name “John Smith.*”

John Smith means a prince of a man—a beloved elementary-school teacher who your fifteen-year-old son adores. Gifted and popular. Merry eyes, short, kind of a goofball.

“A sad acknowledgement.”

Oh, no. Did he die? He’s married with two daughters—sweet, smart kids, one in your son’s grade, one in your best friend’s daughter’s grade.

“…arrested yesterday on charges related to child pornography.”

Game over.

•••

I’d last seen Mr. Smith a few weekends before. Our kids had arrived at the age when they had many commitments, both social and academic, and no driver’s license. It had been the third weekend in a row where my husband, Brandon, and I had listened to another of their musical performances.

Brandon and I waited in the lobby with the rest of the parents while the kids took off their uniforms and packed up their instruments. We chitchatted with the parents of our son’s closest friends, but it’s a small community—just one high school for the whole city—and we were familiar with many other parents. I called the other parents by their first names, but Mr. Smith would always be Mr. Smith to me; I’d already mentally filed him away as “teacher,” an identity that requires a certain amount of respect.

He was standing near the door. “Hey, there,” I said to him, smiling.

He smiled back. “Hi,” he might have said. “How’s it going?” maybe. I actually don’t remember. He wasn’t clean-shaven, but it was a weekend after all; I looked kind of schlubby myself. He was just Mr. Smith, a known quantity. He was friendly with the other parents, joked with the kids, and carried that particular kind of teacher celebrity—the teacher who every parent wants their child to get—with grace.

When his mug shot was posted on every news outlet in our small city, I could see that, to a lot of people, he would look like a perv. No crinkly eyes, no smile. Just a bald, white man with a grimly set mouth. He was charged with two counts of possession of child pornography and one count of using a communications device to solicit child pornography. I Googled those words as if they could mean something other than what they mean. They don’t.

I don’t know what kind of story this is yet. Is it about sympathy for the devil? Is it about confronting a monster? Is it about a decent man with a terrible fetish? Is it about my own stupidity?

•••

It should go without saying, but without children, there would be no child pornography. Every child porn video or image out there shows a kid experiencing abuse at best, rape at worst, on film.

It’s tough to find numbers on the victims. In December 2012, a Congressional report on child pornography was released. It’s book-length and covers everything from sentencing suggestions to behaviors of users of child pornographer to data on the victims themselves. “It is unknown how many victims of child pornography exist worldwide,” the chapter on the victims begins. A Canadian governmental report estimates that there are more than five million unique images of child porn on the internet.

The National Center for Missing and Exploited Children has a special task force that looks closely at child pornography. In fact, the Congressional report, as well as federal law enforcement, relies on the Center’s work. “The National Center for Missing and Exploited Children (‘NCMEC’) has reviewed over 57 million images and videos of child pornography (many of them duplicates)” according to the report, “and has assisted law enforcement in the identification over 4,103 individual victims.”

(Two things to note: First, those 4,103 kids are just a small fraction of the whole. Also, Reviewer for NCMEC has just shot to the top of my list of Worst Jobs Ever.)

Some numbers, from NCMEC’s own intake program, which doesn’t necessarily reflect the makeup of child pornography as a whole:

• Girls make up 57% of the victims; boys make up the other 43%.

• Twenty-four percent of the children are pubescent. Seventy-six percent are pre-pubescent; of those kids, 10% are infants or toddlers.

• Most of the victims are abused by someone close to them. It’s a fairly rare occurrence for the children (or the adults they become) to speak out.

But when they do, this is some of what they say:

From “Amy,” as reported by the NCMEC, at a judicial proceeding against her uncle: “I am still discovering all the ways that the abuse and exploitation I suffer has hurt me, has set my life on the wrong course, and destroyed the normal childhood, teenage years, and early adulthood that everyone deserves.”

From Masha Allen, on Nancy Grace, who was adopted from a Russian orphanage by an American man: “My pictures that are on the Internet disturb me more than what Matthew did because I know that the abuse stopped but those pictures are still on the Internet.”

From an anonymous male victim originally from Kentucky, in the Tampa Bay Times: “It’s taken my happiness, my peace of mind. It’s taken everything. I can’t get it back. I can’t pretend it didn’t happen.”

According to the Congressional report, both the Supreme Court and Congress have acknowledged that the children abused in pornography experience a unique form of victimization since the record of their abuse lives on and provides fodder for yet another someone to get his rocks off. If that’s not enough, some victims have reported that it haunts them that the images of them could be used to “groom” new victims. Worse yet, some victims become revictimized when porn users stalk them, online, at school, or, in one documented case, at a softball game.

•••

Mr. Smith was being held at the jail without bond. The judge said that he would reconsider if Mr. Smith’s attorney and wife could prove that he had no access to the internet or smart phones.

We, the community, still had no idea what he’d been looking at. Somehow, it would make a difference, we thought. “Barely legal” or something.

•••

It’s a rare scandal that doesn’t start with a secret. Ask Bill “That Woman” Clinton. Ask Larry “Wide Stance” Craig. Ask John “You’re So Hot” Edwards. Ask Mark “Hiking Trip” Sanford.

Like a lot of reasonable people, I believe that people can be extremely gifted in their work and still screw up royally in their personal lives. I know a guy who’s super-smart and creative with tech stuff, yet he has fucked over his family in a major way. I recently read of a wonderful actor with a terrific family who died of a heroin overdose. If I can believe what I hear, I’m a damn good editor, but I know that I’m also a terrible custodian of my own health.

I believe that people can compartmentalize, that the good and the ugly can stay separate and sometimes even work in tandem to make a better, stronger person. When I think of Mr. Smith, my first impulse is good guy, quickly followed by or maybe not.

Can a person have a terrible secret but still be a decent human being? This isn’t so much a question as a desperately wished-for hope. (So desperately wished-for, in fact, that my own online search history has become riddled with the phrase “child pornography.”)

The research shows that there isn’t a definite link between pedophilia and child pornography. “[N]ot all child pornography offenders are pedophiles, and not all child pornography offenders engage in other sex offending,” that 2012 Congressional report states. “While there is overlap in these categories, each is separate and none is a predicate to any other.”

In some ways, this is exactly what I wanted to know: that it’s possible for a person to harbor a horrible sexual fantasy and still keep it in the fantasy realm. This is the best-case scenario, other than Mr. Smith’s arrest being a case of mistaken identity. This is the scenario that lets a parent feel okay about her child having been under Mr. Smith’s care.

In other ways, it doesn’t help at all. In the chapter on child pornography offender behavior, the Congressional report slices and dices all the studies that have been conducted on child pornography offenders. There is a correlation—although not causation—between someone owning child pornography and committing sexual contact with minors. Most child pornography offenders have a certain type of image that they like—a certain gender, certain age of child. Other times, though, some of the data contradicts other data. Some of the data introduced me to a world I had no idea even existed, like online communities where “collectors” trade images and form social bonds with each other. And it occurred to me that all of it is based on the offenders who got caught, which skews the sample.

None of it, really, though, helps me understand what Mr. Smith allegedly did when he thought no one was looking.

•••

Mr. Smith was denied bond at his hearing until, the judge said, a forensic psychologist could determine that he wasn’t a danger to himself or others.

According to local media, some details emerged about what Mr. Smith allegedly did. The defense attorney said that Mr. Smith had had some explicit sexual contact with a fifteen-year-old girl living in Northern Virginia, albeit via web cam. The prosecutor insisted that the judge needed to look at the images and the chats and the hundred-plus pages that would show that Mr. Smith had done this sort of thing with other girls in the past two years. It was implied that this was some raw stuff.

Mr. Smith had also submitted to a lie detector test. He admitted to “the essence” of the allegations, but insisted that he has never, ever had physical contact.

When the first judge denied bond, Mr. Smith’s attorney immediately appealed, leading to a second hearing in one day. The second judge also said that Mr. Smith could only be released before trial after a meeting with a forensic psychologist and with the caveat that he could have no internet or smart phone access.

The media also reported that Mr. Smith’s supporters were in force at the hearings. This, in spite of everything, made me happy.

•••

Fifteen years old. For some people, that detail will exhonerate the alleged crime, maybe just a little, especially in this culture that equates youth with sexiness. If she can bleed, she can breed, I heard a friend’s brother say once when I was younger. At the time, this didn’t chill me; I grew up in boy culture, all football and heavy metal and talk dirty to me. Girls were ornaments: the cheerleaders, the trophies, the afterthought.

Back when the internet and smart phones didn’t exist, I was a fifteen-year-old girl living in Northern Virginia.

I was researching something for school at the library connected to the community center when a tall guy with curly, dark hair started flirting with me. Italian looking and muscular, he’d been playing basketball in the courts in the building. We struck up a conversation. His name was Mike. He was twenty years old.

We went on a date that I cleared with my mother by pointing out that I was mature for my age and he was immature for his. Which was true enough, I suppose. (By the time I was twenty, I’d be in college, living with Brandon, and would have been seriously creeped out by any of my contemporaries dating a high schooler.)

At an ice cream shop, Mike bought us sundaes. All I can remember of our conversation is that he pointed out that our waitress looked like Broom Hilda, the comic strip character. Afterwards, we made out in his car.

We went on a couple more ice cream/ make out dates. I think I liked the idea of him more than I actually liked him. It was probably mutual. I was an honor roll student; I never asked him what he did for a living but suspected it was something sketchy, involving a cousin of his whom I’d met once. I never had sex with Mike, and I think he finally figured out that I never would. The last time I spoke to him was on the phone, when he arranged another date.

He stood me up.

I got dressed and waited for him to pick me up. I waited longer. My mother looked at me sympathetically, but she wisely didn’t say a word, not calling attention the fool that I was being made. By the time I conceded that he wasn’t coming and I took off my makeup and jewelry, I was seething. I hatched a plan.

In the next month or so, I got a friend who had a driver’s license to drive me to the grocery store. They sold raw chicken livers in plastic vats filled with chicken blood. I wanted the blood.

We drove to Mike’s neighborhood and found his car.

I poured the blood all over the car. I hoped it would ruin the paint job. I realize now that it probably seeped into the vents and created the ungodliest of stenches.

So, an exhibit: the emotional maturity of one fifteen-year-old.

•••

In December 2013, a Congressional aide named Jesse Ryan Loskarn was charged on counts of possession and distribution of child pornography. Thirty-five years old, Loskarn was allowed to post bond and stay at home until his trial. He hanged himself on January 23.

In a letter he left behind, he wrote, in part:

The first time I saw child pornography was during a search for music on a peer-to-peer network. I wasn’t seeking it but I didn’t turn away when I saw it. Until that moment, the only place I’d seen these sorts of images was in my mind.

I found myself drawn to videos that matched my own childhood abuse. It’s painful and humiliating to admit to myself, let alone the whole world, but I pictured myself as a child in the image or video. The more an image mirrored some element of my memories and took me back, the more I felt a connection.

This is my deepest, darkest secret.

•••

How to make sense of Mr. Smith’s deepest, darkest secret? It’s a lot to ask of anyone, to open your heart and your mind to encompass this big, gray mess: that Mr. Smith has done an amazing amount of good in his teaching career and that Mr. Smith might have victimized minors. It’s an almost impossible thing to ask of his nine-year-old students.

When my son was a year older than them, he joined Google Groups (the precursor to Google Plus). I was nervous about his foray online, and I monitored his account. I noticed an unfamiliar name following—and attempting to interact with—him and many of his fifth-grade friends. Through some sleuthing, I found that this person was an adult man who lived in an Atlanta suburb with his parents. I notified the other parents. I notified the guidance counselors at the upper elementary school. I notified the local police’s task force on internet crimes, who asked if my son would let them take over his online identity. (My son declined.) In the end, the kids kind of took care of it themselves, calling the guy out as a “creeper” and blocking him.

I think now that this is a story about loss. Children have lost a certain kind of innocence: the victim in obvious ways, those who knew Mr. Smith as an educator in subtler ways. The city has lost a teacher who makes kids excited about learning. Mr. Smith has, at the very least, lost his reputation and almost certainly his career, no matter what the result of his trial. His family has lost so much, on so many heart-breaking levels.

I’ve lost a little bit of faith in my own moral compass. I wish I could go back to being able to categorize people as creepers or not, worthy of blood on their cars or not. I can’t.

* John Smith isn’t the teacher’s real name. There’s plenty of media coverage of the story, and out of concern for his family, I elected not to go there.

•••

JENNIFER NIESSLEIN is the founder and editor of Full Grown People. Her website is jenniferniesslein.com.

Karaoke Tips for People Seeking Joy

By Jennifer Niesslein

The main thing to remember is that it doesn’t matter if you can sing. Karaoke isn’t a talent show. The trick is having confidence.

That said, do yourself a favor and start with something easy. Everyone can sing Billy Joel, say, or Huey Lewis and the News. REM’s not too tough. I once worked at a bar that held karaoke night on Tuesdays and Thursdays. I looked forward to it, if only to escape the monotony of the manager’s Bonnie Raitt tape played on a loop. (“Something to Talk About” still triggers in me an olfactory memory of fajita grease and spilled beer.) There were some regulars who did rousing versions of “Friends in Low Places” and Patsy Cline’s “Crazy.” However, it was the summer of “Love Shack,” a little old song that young, drunk women believed could transform them into Kate Pierson. It was painful. For now, you should probably leave The B-52s alone.

Singing louder makes it easier, weirdly. Also, you can’t sing karaoke ironically. You can use a silly voice all you want, but you’ve chosen your song because something about it speaks to you. A stray lyric, the particular beat, a memory you associate with the song. When it’s just you and the microphone, you can be anything—younger, older, freer, tragic, more bad-ass, more soulful, more successful, unspeakably sexy—for the length of the song. When I sing, I feel something akin to joy.

•••

Even if the n-word is in a song you choose, you still may not use the n-word. Substitute “ninja.”

•••

I have a karaoke machine at home, and that’s normally how I sing karaoke. We’ve amassed a pretty nice selection of karaoke CDs that has nearly overgrown the drawer where we store them. If our collection were a radio station, it might have the tagline, “The best of the ‘60s, ‘70s, ‘80s, ‘90s, 2000s, and today!” A little something for everyone.

Public karaoke can be hit or miss. The best public karaoke experience I had was seven years ago in Ocracoke, North Carolina. My friend Sundae is a local, and she took my husband and me out to a karaoke bar one night. The place was a huge, windowless building on a two-lane road leading out of town, away from the tourist traffic. We got there early; a small crowd gathered in the back, drinking. By the time the karaoke DJ got set up, I was one of the first to sing. I chose “The Deadbeat Club” by The B-52s, ignoring my own advice. I pulled it off okay, although I sensed that the crowd didn’t know the song and didn’t care about my rendition. An hour and a half later into the night, it was time for my second turn. At this point, the place was packed. Smoky, wiggle-your-way-to-the-bar, wait-in-line-to-pee packed. The DJ called my name, and I took the mic.

Ba-ba-ba-bada-dun-dun.

That’s right. Vanilla Ice’s “Ice, Ice, Baby.” The crowd went insane. I was loaning the rock star experience, listening to scores of people singing along with me, watching the room bounce to my voice. For the first time, I understood the allure of public performance, the high that you get from knowing you created this mass of energy.

The next day, a woman stopped me as I was leaving a restaurant restroom. She congratulated me on my performance.

The worst public karaoke experience I had happened in San Francisco at a small Mexican restaurant located on one of those steep streets on which it’s impossible to maintain any sort dignity while walking down. Brandon and I had already been out with some writers I knew, had already eaten dinner and had cocktails, but by the time we got near the hotel, we weren’t ready to end the night. The place had one raucous group when we got there, and it seemed like good times. I chose a song; Brandon chose a song.

But by the time our turns came around, the fun group had left. I had chosen an Alanis Morissette song. I will just say this: There is nothing more humbling than scream-singing about oral sex at the movies, in a room populated by only your husband and the stooped older man running the establishment’s karaoke equipment.

•••

Don’t try to put your own stamp on it by changing the phrasing or some such.

•••

Lyrics can throw you, even if you think you know the song. One holiday, at a family gathering, my mom requested that my nephew sing Third Eye Blind’s “Semi-Charmed Life.” Brit did, and we watched Mom’s face slowly register the meaning of the song’s lyrics. We refer to it now as “Grandma’s Favorite Methamphetamine Addiction Song.”

At one of our neighborhood parties, a friend volunteered to kick off the night with the first song. We were two drinks in—FYI, three is kind of the optimum place to be—and I suggested he try “Tainted Love,” a song on the not-challenging level. We were all having a good time, until he started in with the “touch me” part and happened to look around the room. Most of the adults were in the kitchen, noshing. In the room where the karaoke was, we were surrounded by children, all eager to get a turn at amplifying their own small voices.

It could have been worse. He could have been singing “My Sharona,” with its surprisingly creepy lyrics. Ick! Ick! Ick! Ick! Run, Sharona!

•••

I sprung for the nice microphones from Radio Shack, so don’t swing them from their cords, like you’re some sort of David Lee Roth.

•••

I grew up Presbyterian. Although as an adult, I consider myself a superstitious agnostic, I sometimes miss the ritual of a community gathering in song.

Brandon and I used to host an annual karaoke party on New Year’s Eve in our neighborhood before some of our friends moved and the new neighbors didn’t seem as interested in singing. It was one of the highlights of my year. We’d lay out some snacks and drinks, and we’d catch up. Eventually someone would start the singing.

We’d been hosting this long enough that I knew what people would gravitate toward. Ed and Lucy would do a Rocky Horror Picture Show song. Steve would sing Def Leppard’s “Photograph” with touching earnestness. Because Trisha is Canadian, she got first dibs on Alanis Morissette and the Barenaked Ladies. She also got “Me and Bobby McGee,” slapping her own thigh to keep time. Brandon and Dan would duet on some ’90s songs, and Sara would sing “Son of a Preacher Man” because she’s the daughter of a preacher woman. I’d go heavy on the hip-hop, the kids Top 40 songs, and then at some point Melissa would bust out the Grease soundtrack, and we’d all gather round and shout it out together.

At midnight, those of us left at the party would gather on the back porch with our glasses of champagne or sparkling cider to watch the city’s fireworks. Sometimes there would be a straggler, and in the first moments of the new year, we’d hear melody from inside the house.

I really need you tonight!

Forever’s gonna start tonight.

And then, year after year, it would.

•••

JENNIFER NIESSLEIN is the founder and editor of Full Grown People. Her website is jenniferniesslein.com.

The Family Versus the Grief-Glommers

4gals159 — By Beth Hannon Fuller www.studiofuller.com

By Jennifer Niesslein

This is my sister Erin: As a child, she befriended the kids who were the outcasts so that they’d have at least one friend. In high school, we heard of a house fire; I donated some cast-off clothing, but Erin gathered up things that were still in rotation in her wardrobe. As an adult, she kept her door unlocked in case any of her friends dropped by and needed her. In the past couple of years, she has played host to a friend whose marriage needed some space, another friend going through detox, and another who was turned away from the psych ward although she was clearly in need some of mental health services. She stayed at Erin’s home, manic and wild, until her parents came to pick her up the next day.

Erin and I were born twenty-three months apart, summer babies, the children of school teachers. I’m older—I’m the oldest of the four of us sisters—but we each affected who the other became. As an adult, I’m expansive and generous and open to vulnerability; Erin taught me that. When I’m around her, though, I revert back to the same counter-balance that I’ve been all our lives: protective, suspicious of people who might take advantage of her giving nature, willing to fight her battles. I had a reputation, once, of someone not to fuck with, someone slightly crazy, aloof and unpredictable. I used to like that: it kept my sisters safe.

•••

Krissy, the third of us, called me. “Jeff died,” she said.

She’d called Erin earlier. Erin was gulping against her tears, more upset than Krissy had ever heard her. Erin’s husband, Jeff, had stopped breathing. Jill, our youngest sister, was on her way to Erin’s house where paramedics were working on him. In the next hour, there was confusion on Krissy’s and my part whether Jeff was actually dead. Maybe Erin meant that he died … but then someone had revived him!

She called Mom at work. “I think Jeff died,” she said.

“Krissy,” Mom said. “Did he die or not?”

“I don’t know.”

We were hopeful and inadvertently passed along that small hope to Mom, too, but no. They tried to save him. They didn’t.

(This is the part where I’m not going to write about Jeff, my handsome brother-in-law whom I’ve known since I was fourteen, the guy with whom I’ve laughed and bickered and grieved. This is the part where I’m going to keep up my denial that we’ve lost him. This is the part where my denial allows me to stay strong.)

The next day, Krissy drove up from Charlotte and picked me up in Charlottesville before continuing on. We stopped at a gas station for her to fuel up the car and for me to buy beer because I would need something to numb me. We’d been slap-happy on the drive up, too many hours in the car, and I stepped away to smoke a cigarette. The November sky in late afternoon was brilliant, cirrus clouds lit up pinky-orange by the setting sun. I don’t know why the sky is always important after a death, but it is. I can remember every sky after a death. When I came back to the car, Krissy was sobbing.

•••

We know how to get shit done.

Krissy and I got there too late to help make arrangements at the funeral home with Erin and their son Brit, but Mom and Andrew, Erin’s and Jeff’s friend, went; our Aunt Kathy met them up there. I was charged with writing Jeff’s obituary with heavy input from Erin and Brit. Jill took on making a playlist of songs to be played at the service. Krissy created a slide show that showed Jeff through the years, a slide show to which my eyes would wander the entire time at the funeral home.

Secretly, I had another mission: to determine who was a person there to surround Erin and Brit with support and love and who was a just a grief glommer.

The muscles of suspicion came back easily. After all, Erin was at the most vulnerable I’d ever seen her, lounging on the couch where Jeff slept, her big hazel eyes wet, veering wildly between intense grief and moments of okay. It was a testament to how open and welcoming Erin and Jeff were that so many people felt so close to them. Now, I eyed each one carefully.

In the aftermath of this tragedy—and this was a tragedy, Jeff only forty-two—our girl gang found the gamut. People are kind; people are misguided; people are completely inappropriate.

The first group was obvious. We found support in Erin and Jeff’s friends and our extended family, as well as in our own friends: food was brought, pictures were enlarged and framed, funeral deposits were made, alcohol was delivered.

I looked at the second group with some distance: the grief groupies. “I’m there for you,” although neither Erin for Jeff knew them, only knew of them. “If you need anything, call me—I’m not far away.” Yes, I thought at the time: Erin is going to call on near strangers to talk or maybe ask for help with the mortgage payment. Later, I could be more generous. I could see that these people were looking for a way to be important, looking for a way to make a difference. They were clumsy and maybe motivated by a hope that this was their chance to make a big impact on somebody’s world, but their impulses were benevolent. (Later still, some of these people would seem vaguely creepy to me, giving not only Erin but the rest of us too much personal attention.)

The last group, though, I still have nothing but disdain for. The grief looky-loos. They friend us on Facebook in the day or two Jeff’s death after not contacting us for twenty-some years without so much as an “I’m sorry for your loss,” and I have no idea why. You want to see what a family looks like when someone dies young? You want to see the face of raw mourning? You want to lick the salt of our tears? You want to see what Thanksgiving’s like this year? You want to hold my shuddering body as the baby-faced Army men fold a flag and present it to my sister? It’s not on Facebook. It’s here. Look close. You can call it schadenfreude, but it can happen to you.

•••

There was another category, though, and I’ll call her Liz. Liz was the friend who Erin and Jeff took in when she was turned away from the psychiatric ward. She claims to be bi-polar, but I suspect she’s schizophrenic; she abuses her medication so her condition isn’t controlled. I have loads of empathy for her in normal circumstances. She absolutely cannot help that she’s been dealt this illness, as debilitating as invasive cancer. But these were not normal circumstances.

Erin gets a text from Liz. She’s on her way up, she writes. She’s going to stay with Erin—permanently, if Erin would like! Erin, obviously, can’t take care of anyone at this point. Krissy offers to text back from Erin’s phone, to take one more thing off Erin’s plate, and we confer on the wording. Erin has a full house, Krissy texts, but we’re looking forward to seeing her at the funeral. At the last minute, Krissy asks me if she can change “Hi Liz, this is Krissy” to “Hi Liz, this is Jenny,” and I agree because this is what this is what the oldest is, the spokesperson and executive branch of The Family, charged with approving and enforcing the laws.

This is the place where I come home as a grieving sister-in-law and leave as the most hated alumna of my high school.

We’re plagued with other people posing the question: what happened? They come in droves, over the phone, on Facebook, in person. That evening, Jill and I drive the five minutes back to the home she shares with Mom and her daughter, and Jill tells me that everyone—all the sisters—are getting worn down. “What the fuck are they thinking?” she asks. “It’s not like we owe them anything.”

That night, I post on Facebook, “I know this is a hard time for everyone, but it’s especially hard for Jeff’s family. Please, please stop asking us what happened. What we know is that Jeff took a nap and died in his sleep. It’s maddening for us not to have more answers, too.” I tag my sisters, and, like that, the questions stop.

I tell my friend Tracy about this later, and she tells me that she thinks that there’s some part of people that looks for reassurance that death can’t happen to them. I agree, I agree, I agree, but can’t these people talk amongst themselves?

•••

The next day, I’m doing the day shift at Erin’s house. Our mom, Uncle Jimmy, and Grandma came by, but Erin fell asleep. Eventually, everyone leaves but Erin, Brit, and me, and, in the quiet, dim room, I watch her sleep while I read (not really, but it gives my eyes something to do) in the armchair.

The front door flies open. It seems unnaturally loud in the hush of the house. “Hello!”

A woman in sunglasses and a long, embroidered coat sweeps in the foyer. I get up from the armchair, and when she takes off her sunglasses, I see that it’s Liz.

“Liz!” I whisper. “So good to see you! Erin’s sleeping.”

“Oh, okay,” she says.

Brit comes in the room from upstairs, and she moves purposefully toward him, throws her arms around him, and cries, clinging to him, as if seeking comfort. Brit and I make eye contact.

No.

She releases Brit, asks me a few questions. She plays with the dogs for a little while. Serendipitously, another friend of Erin’s comes by. In the same whisper, I explain that Erin is sleeping, something that doesn’t come easily to my sister now. Liz asks me if she can hang out for a while. Brit interjects that Erin just fell asleep. “I’ll tell her that you came by,” I say. “I’m sure she’ll appreciate it. We’ll see you on Saturday.”

The two leave together.

But Liz comes back later that day, not on the day of Jeff’s funeral. She surprises us, showing up during the changing of the guard, when I’m going back to Mom’s, and Krissy and Jill are on their way over to spend the night with Erin.

In that time, Liz goes to the basement where Erin sits when she needs time to herself. I hear later that Erin talks to Liz, telling her how everyone has been so supportive: her family, Frank, Andrew… Liz starts arguing that she’s never heard of Andrew.

Really, she’s arguing for her own primacy in Erin’s life, which she cannot see simply doesn’t exist, although it’s no one’s fault.

Then Liz starts in on Erin’s decision to have an open casket. Erin tells her that she’s not going to argue about it, but Liz continues her rant. It finally falls on Brit—a man, but a young man, one who just lost his father—to stop her. “My aunts aren’t even here,” he says. “You need to leave.”

•••

We drive to the funeral home mostly in silence. I’m in the backseat with Jill and my niece. At every turn, I slide on the leather seat against their hips. The last time I spent any time squished in the backseat with family, we were going from our grandfather’s viewing to get something to eat. Then, Jeff drove us in his big truck. Now, my niece’s dad is driving.

I stare out the window at this part of Virginia to which I haven’t been since I was a teenager. There’s the strip mall where my best friend served frozen yogurt. There’s where The Black-Eyed Pea used to be, back when it was a restaurant and not a band. “Here,” Jill says. “Mike, turn here.”

“Jill,” he says quietly. “This used to be my playground.”

A grand old house with a broad porch has been converted to the funeral home. We help carry in what will be displayed: Jeff’s bass guitar, photos of him, trophies. The home is quiet and the wide wooden boards of the floor creak as we enter.

The funeral director’s name is Chad. Chad! Like a guy you know who maybe was a lifeguard in his youth and likes to party. But this Chad is soft-spoken and radiates kindness. He leads Erin and Brit into the chapel, where they spend some time together, alone, the three of them, the two of them.

When the private family time is over, people start arriving. In droves. Chad tells us later that since Jeff’s death, the phone at the funeral home had been ringing near-constantly with people trying to make sure they had the right time and place and day.

•••

The Niesslein sisters switch into full-on support mode.

Our parents’ divorce was a messy one, and although it’s been twenty-five years, some learned instinct—a prayer to no one: please keep it pleasant—kicks in for me when the two sides of the families come together—until now, just for graduations, marriages, and the births of grandchildren.

They’ve almost always kept it civil and sometimes downright pleasant, and they rise to the occasion again. I stand with my Dixie cup of water, wishing it were something stronger (a joke I’ll make a million times over the course of the day) and listen to chitchat between the two sides. Our cousin and his wife are wrangling their six-month-old son, a blue-eyed beauty whose heart belongs to anyone with a necklace to fiddle with. Our grandmother from the other side of the family notices him. “Bring me the baby,” she says from a wingback chair. She’s a little Godfather-like in her delivery, but this newest Niesslein brings both sides together in admiration of the little guy.

Family: check.

For the most part, Erin and Brit stay in the chapel, now crowded with people filling the pews, waiting in line to see Jeff’s body, wishing Erin and Brit their best. I look at Erin across the room, and I can’t even imagine how she’s still standing. I suppose that it’s a combination of denial and medication and the default mode of who she is: warm and loving.

As for the rest of us, we’re running around the place like the A.V. Club, asking Chad and his colleagues to turn off the music, turn up the mic, resume the music as people—Brit, Jeff’s friends, his musical buddies—give their tributes. People are spilling out of the rooms onto the porch, the driveway, the waiting room of the home’s office. Jeff and I graduated together, so his funeral is, in addition to being one of the most wrenching things we’ve ever gone through, an impromptu class reunion.

It’s crowded enough that we can quietly shun people who we know make Erin or Brit uncomfortable or who Jeff didn’t like. There is Liz, touching inside the coffin. There are a few other people who, when they look as if they might approach us, we busy ourselves, mostly by checking on one another. Occasionally, I sit down. I’m doing this when Jeff’s old bass teacher plays a lovely song as a tribute, and as I lean into the furniture, forgetting, I think, You know who’d like this? Jeff.

Like my other sisters, I usher Erin through the crowd to have a cigarette, take a break, abandon her smiling façade for a moment. I notice a crowd of our high school alumni gathered out front, talking and laughing. I can’t hold it against them—I’d done the same throughout the day. But looking at them, I realize that this is their final goodbye; they’d file Jeff away in their memories soon, a guy that they’d known and liked who died too soon. We were different. We—the people who loved and supported Erin and Brit—would be the Sherpas across their long chasm of grief, descending into it with them and climbing up, step by steep step.

•••

After the funeral, we head back to Mom’s and Jill’s house. Our extended family is already there, quietly providing a spread of food and drink. Erin and Brit had invited close friends and family to join us in the celebration of Jeff’s life, and soon the house is crowded.

I let down my guard and crack open a beer. I take off my boots and put on slippers. I hug—long, lingering hugs, inhaling nosefuls of scent—my husband and our son for whom I was so homesick the night before. I survey the group. This is the love and support that Erin and Brit deserve right now.

I use the bathroom off of Mom’s room, and when I come out, Grandma and our cousin Jordy are searching for Gram’s purse that she ferreted away somewhere deep in Mom’s closet. Jordy’s using his cell phone as a flashlight, and I’m clicking through the hangars when Jill bursts in.

“Liz is here,” she says.

I pause. Am I the person who’s going to bounce a deeply sick woman from the house? Yes, it turns out. Yes, I am.

In the living room, Liz is standing in bare feet, looking at the baby. “Liz,” I say. “Can I talk to you outside for a minute?”

Although the day had been warm, it’s freezing outside now, and I lead her to a place down the sidewalk, away from the people lingering with their cigarettes.

“I heard you weren’t very supportive of Erin last night,” I say. “I think you need to leave.”

“I respect that,” she says. She stares into my eyes for a long time without blinking. I’ve been drinking, but even I can see that she’s trying to intimidate me; we’re down to our most animal selves here. I stare back.

“I can’t believe after such a good friend I’ve been to Erin and Brit and Jeff that you’re asking me to leave—”

“I appreciate that, Liz.” No, I don’t—they’ve been good, amazing friends to her, but it hasn’t been, couldn’t be, completely reciprocal. “But that’s not my job here. My role is to make sure that they’re surrounded with love and support.”

She stares at me for another long time, and I don’t break her gaze. “Let’s go,” I say.

I head toward the front door as Grandma’s leaving. I make way for her and her walker. Liz, not seeing, tries to push past. I put my hand on her shoulder. “You need to wait. Our grandma’s leaving.” My tone is sharper than I intend, but maybe that comes with the territory of being a bouncer.

Eventually she locates the guy she came with, and they leave. I crack open another beer. The five of us—four sisters and our mom—find ourselves in the foyer sometime later, hugging each other in a circle, like a coven. Our cousin Mike snaps a picture, and that’s how I like to remember that night, each of us supported by the collective strength.

•••

It’s three weeks after Jeff’s death. I’ve been calling Erin every other day, Brit once in a while. Today, I’d gotten Erin’s voice mail, and she calls me back. She’s crying. “I just miss him so much,” she says. “It’s only been three weeks, and I have a lifetime of this.”

“Just an hour at a time, baby,” I say.

For the first time in my life, it hits me: I really can’t protect her. I can write this stupid, fucking, whiny essay in which I paint myself as some kind of hero, but it’s a distraction from what’s really going on. Jeff’s gone, and as much as I want to snatch the pain away from Erin and Brit, I can’t. I can steer away people who aren’t helpful, but I can’t alleviate this ache, this loss, one tiny bit. I don’t know what to do with this impotence.

When we were little, I’d ride my bike with my sisters, Erin in the banana seat in front of me, Krissy on the handlebars with her feet in the basket. There was a family down the street who kept a pack of dogs, half-crazy mutts, and when I saw the pack coming, I’d tell my sisters to get off the bike and get behind me. I’d walk the bike to our house, its shiny pink aluminum the shield between us and the Big, Terrible Thing.

I was wrong to say that we’re Sherpas. All of us will have to descend into that chasm of grief, alone, together, and climb out, alone, together. When the Big, Terrible Thing happens, it doesn’t matter that you’re the big sister. The shield is flimsy, and you are, despite your best hopes, simply a familiar body to cling to. You have to start believing that that is enough.

•••

JENNIFER NIESSLEIN is the founder and editor of Full Grown People. Her website is jenniferniesslein.com.

So Happy Together

chairs — By Gina Kelly www.ginakelly.com

By Jennifer Niesslein

We met in the dim basement of a fraternity. The fraternity—we can’t remember which now, any one of those old columned houses lining Rugby Road—pumped music loud and we had to shout in each other’s ears to be heard. We were refilling our red Solo cups from the keg of cheap beer when we first yelled to each other. We were dressed alike, in tee-shirts and denim shorts. We joked later that we found each other because we were the two people who looked as if they shouldn’t be there, vaguely alternative kids in a sea of khakis and L.L. Bean.

We were nineteen years old. It’s funny to think that we danced that night—Hey, show this person your least impressive skill! We went outside to talk and stood close to each other. We didn’t want the night to end so we piled in with the others in Kathy’s little Honda; we slept in the same room that night, one of us in the bed, the other on the futon. From that night on, we were inseparable.

We both lost weight that first year. We woke each morning giddy that something good would happen that day: we would see each other. Of course, in the first few weeks, we were both a little cautious, consumed with a heady mix of romance and doubt. Was it completely reciprocal? Would we run out of things to talk about? Would some terrible, deal-breaking flaw reveal itself?

There was a certain kiss that tamped the doubts down. We were walking from a party, holding hands during the few blocks it would take us to get to the convenience store. We were going to buy a pack of cigarettes. We stopped and turned toward each other, savoring those seconds when our mouths were near but hadn’t yet made contact, the salty scent of our faces, the delicious nerves. We kissed. After that, we threw out caution. We took a sort of ownership of each other’s bodies, a jumble of legs and arms and mouths and love.

•••

On the university grounds, there was another couple that looked like us, her tall and with a sheet of long hair, him taller with a mop of curls. They broke up before graduation, but we wondered if they got the same sort of comments we did. A mentally ill woman—the one who did somersaults on the pedestrian mall—told us that we were going to make beautiful children; strangers we’d just met would remark on how well matched we were. Our chemistry seemed like a force field.

We twined our lives together. We stood together outside the hospital room door and heard the first cries of our oldest nephew after his birth. We took cheap vacations to places like off-season Chincoteague, using our last ten in cash to cross the Chesapeake Bay Bridge Tunnel. We stayed up late waiting for the other to get off shift waiting tables or tending bar. One summer day, we skipped work to go hiking at Sugar Hollow. It was a ways out of town and we drove with the windows open and the music pouring from the speakers. We found an easy sun-dappled trail that led through some streams, and we walked the gentle incline, bumping into each other just as an excuse to touch skin. We took pictures of each other posing on a rock that lay just beneath the surface of the water, an optical illusion of levitation.

That’s how we felt about each other: we walked on water.

•••

We grew up to be the people we are now, shape-shifting together, holding hands like the Wonder Twins. We were the engineering major and the English major, morphing into the trumpet player and the local journalist, turning into the chemical engineer and the aspiring short-story writer. We became husband and wife, father and mother, good cop and bad cop, fly fisherman and Scrabble addict, quality assurance engineer and business owner.

We can see our flaws now, both in ourselves and each other. On the eve of our thirteenth wedding anniversary, a strong thunderstorm blew into town. A huge limb fell off our maple, hitting the yard with such force that it stuck into the earth at a forty-five degree angle. Worse, the city sewage line backed up into our basement.

We spent most of the night on the phone, calling the city and the sort of companies that clean up murder scenes. It was certainly grisly down there, the pipe in the recesses near the hot water heater spewing whole neighborhoods’ worth of filth. We rolled a dampened towel and placed it under the basement door so the smell wouldn’t permeate the rest of the house.

The next day, the city came to clear the wreckage and the cleaning company came back to scour. We lost nearly everything in the basement. We were tired and both missing work to deal with this minor catastrophe. After everyone left, we sighed, assessing our lost belongings—the antique chest that held sports equipment, a basket of laundry, the bright ceramic flowerpots bought on a long-ago Mother’s Day. Our Christmas tree and ornaments, including every one that our son had ever made and the Lenox china one of two doves, bearing in gold script “First Christmas Together 1991.”

“Did you at least save the ornament—our ornament?” one asked the other.

“No—the whole box was disgusting.”

Exhausted, we snapped then, reverting to type: one of us irritated and pragmatic, the other seething and sentimental. We didn’t speak for the rest of the day, not so much as a punishment but to avoid saying something that we couldn’t unsay. We took a nap; we came to our senses by dinnertime. It was our anniversary, for God’s sake. We had each other, even if our keepsakes, as we’d later put it, went down with the shit.

•••

It’s been so many years, we might be the kind of people that some refer to as “smug marrieds.” We don’t know. Every partnership, it seems to us, is a locked box, knowable only to the people in it. We don’t feel smug. We feel grateful for the constant accrual of all these minutes together—the winks across a crowded room, the ass grab in the kitchen, the phone call from home, the car sex on a (whoops, not quite) deserted road, the arm to cling to at the funeral, the mispronunciations of words that our son made when he was little.

Last year, we turned forty. It sounds odd to say, but we don’t know what the other looks like anymore. We have too many associations—love, passion, comfort—to see one another with any degree of objectivity.

For people like us, forty is when you start to realize that you’re out of big beginnings. Unless something unexpected happens (or you force it to happen), there will be no new romances, no new weddings, no more of your own babies to nuzzle. You know very well that you’re not going to relocate.

Couples around us have started to break apart, tender bands of skin on their ring fingers, new apartment keys in their key chains. Even in the very best of circumstances—amicable, mutually decided, no kids—we find it sad for them, something with such a hopeful beginning coming to a close. No matter how much better off our friends wind up being—and they are, they always are, at least emotionally—there is pain.

On a more self-involved level, though, these break-ups remind us of something every couple loses sight of: that it only takes one of you to develop an itch for something new, and there is nothing at all that the other can do about it. It’s the lesson we learn from our newly single friends, over and over. We try hard to lose sight of the lesson for the sake of ourselves. As someone wise once said, “You gotta have faith, faith, faith.”

•••

We got married on the grounds of a sprawling bed and breakfast, just beyond the koi pond. It had sprinkled earlier in the day, but by the time the pianist struck up “Here Comes the Bride,” the sky was clear and warm. We were twenty-four and wrote our own vows. The ceremony itself lasted all of five minutes.

It was a lovely beginning, but essentially it was just a party in celebration of us.

In novels and in jazz, the big squishy middle is where all of the interesting stuff happens. In our story, this is where we are now.

We don’t know which events will seem important years down the road, but we’re living the details right now. In 2013, in our big, messy house, our son practices his clarinet. Our Boston terrier mix is still alive, goofy as ever. We haven’t used a babysitter in a long while, and we usually go out to eat on Saturdays, just the two of us; weirdly, our son despises eating out. We laugh ourselves silly over a random lyric we hear on the radio. We eat lunch together most days in the TV room and finish off with a piece of chocolate. One day in February, you come home from work with Chinese food for us, and I ask you, my valentine, to read this, and you do.

This essay originally appeared on The Nervous Breakdown, which is an excellent site you should check out.

•••

JENNIFER NIESSLEIN is the founder and editor of Full Grown People. Her website is jenniferniesslein.com.